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What are “groves?”

WHAT ARE “GROVES?”

by Shawn Brasseaux

Friend, there seems to be much confusion as to what “groves” are in Scripture. Hopefully, we can make sense of this topic for you.

THE KING JAMES BIBLE SPEAKS

The word “grove” appears 41 times in the Authorized Version. Before we look at these verses, we must note one exception. Genesis 21:33 contains the first occurrence: “And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.” This “grove” is in a positive light, as Abraham is a Bible believer. The Hebrew word is “’eshel” (Strong’s #H815), a tamarisk or myrica tree [Tamarix orientalis]. It was rendered “tree” in 1 Samuel 22:6 and 1 Samuel 31:13. This fact will prove useful to us later.

As for the remaining “grove” verses (40 in all), they are negative. We present them now, reminding you the reader to sense the associated evils:

THE BIBLE DICTIONARIES SPEAK

As we just saw, the term “grove” appears 41 times in the King James Bible’s Old Testament. The first one was the Hebrew “’eshel,” also rendered “tree.” Regarding the last 40 instances, it was the Hebrew word “Asherah” (Strong’s #H842). The term is defined as: “from H833 [happy]; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same:—grove. Compare H6253 [Ashtoreth, the Phoenician goddess of love (and increase)].”

Smith’s Bible Dictionary has the following entry for “grove:”

“1. A word used in the Authorized Version, with two exceptions, to translate the mysterious Hebrew term Asherah, which is not a grove, but probably an idol or image of some kind. [ASHERAH.] It is also probable that there was a connection between this symbol or image, whatever it was, and the sacred symbolic tree, the representation of which occurs so frequently on Assyrian sculptures.

2. The two exceptions noticed above are Gen. 21:33 and 1 Sam. 22:6 (margin). In the religions of the ancient heathen world groves play a prominent part. In the old times altars only were erected to the gods. It was thought wrong to shut up the gods within walls, and hence trees were the first temples; and from the earliest times groves are mentioned in connection with religious worship. Genesis 12:6, 7; Deuteronomy 11:30; Authorized Version “plain.” The groves were generally found connected with temples, and often had the right of affording an asylum.”

You will notice the critical (anti-King-James) position the “scholar” usually takes. The 1611 translators are once again deemed unskilled, allegedly “mistranslating” the Hebrew “Asherah.” What they considered “groves” the Bible dictionary editor believes something else. Dear friends, what is the authority? The Bible, or the Bible dictionary? Is not the Bible dictionary a derivative of the Bible? Why is more emphasis placed on the offshoot than the original? People are so quick to believe books about the Bible than they are to believe the Bible. This, dear friends, is the nonsense often found in Bible scholarship. There are competing authorities. Educated people do not want to submit to God’s Word; they want God’s Word to submit to them. This is unbelief, not faith, and yet that attitude is found in nearly all places of leadership within Christendom (seminaries, Bible colleges, churches, authors, commentators, and so on).

CONCLUSION

Pay very close attention as to how the King James Bible disproves the Bible dictionary. “Grove” is most definitely a correct translation of “Asherah,” even if doubters and unbelievers choose to remain in spiritual darkness! The Oxford English Dictionary says of “grove:” “a small wood or other group of trees.” The last 40 instances of “grove” in the Authorized Version are simply a garden of trees encircling an idol, and the LORD God spoke of destroying these! Such a practice underlies a common architectural practice of erecting a statue and then planting bushes or shrubbery around it, forming a “courtyard” within the confines of floral walls. We can find shrines and religious grottos (small caves) as centerpieces of various so-called “gardens of contemplation” even today—at hospitals, church buildings, cemeteries, et cetera. Of course, modern English versions obscure this reference to trees and wood because they often leave the word untranslated (reading “Asherah poles,” “Asherahs,” “Asherim”) and thus reducing it to nonsense for English readers. “Groves” is a perfectly acceptable translation of the Hebrew!

SUPPLEMENTAL: ANOTHER TREE ROOTED IN PAGANISM

Although highly offensive, while we are on the subject of trees and pagan idolatry (idolatree!), we might as well remind ourselves of the ancient “Christmas tree” rooted in Jeremiah chapter 10, some 600 years before Christ!

“[1] Hear ye the word which the LORD speaketh unto you, O house of Israel: [2] Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. [3] For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. [4] They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. [5] They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. [6] Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

“[7] Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. [8] But they are altogether brutish and foolish: the stock is a doctrine of vanities. [9] Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

“[10] But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. [11] Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. [12] He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.”

Also see:
» “Thou that abhorrest idols, dost thou commit sacrilege?”
» How could God forbid Jeremiah to pray for His people?
» Should I display a Christmas tree?

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