Category Archives: ESCHATOLOGY (END TIMES) / PROPHECY

ESCHATOLOGY (END TIMES) / PROPHECY, Is the United States’ recent embassy move to Jerusalem a fulfillment of Bible prophecy?

Is the United States’ recent embassy move to Jerusalem a fulfillment of Bible prophecy?

IS THE UNITED STATES’ RECENT EMBASSY MOVE TO JERUSALEM A FULFILLMENT OF BIBLE PROPHECY?

by Shawn Brasseaux

The prophecy preachers are excited now that the United States has relocated its embassy from Tel Aviv to Jerusalem! Is there any merit in their elation? Could this news be a sign of Jesus’ soon return?!

Someone points to Zechariah 8:22, “Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.” By having its embassy in Jerusalem, the United States is allegedly drawing worldwide attention to said city. Perhaps other nations will follow the United States in recognizing Jerusalem as Israel’s capital? They may even flock to the city en masse!

In His famed Olivet Discourse, Jesus laid forth many specific details about end-times prophecy. Two questions had generated that sermon: “And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?” (Luke 21:7). The more famous version is Matthew chapter 24; Mark chapter 13 is a third account. Matthew 24:3: “And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” What we want to know about these verses is that they outline the various “signs,” or indications, of the Second Coming of Jesus Christ. Luke 21:20 says: “And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.” Certain prophecy preachers see here the current Palestinian-Israeli conflict having been intensified by the embassy transfer.

Making history, United States President Donald J. Trump will be meeting with North Korean Dictator Kim Jong Un next month. Some have gone so far as to see this predicted in Daniel chapter 11—the interaction of “the king of the north” and “the king of the south.” While we can see a connection of North Korea and the king of the north, the United States can hardly be considered “the south.” (For the record, the king of the north and the king of the south would be in reference to the land of Canaan—the land north of Canaan [that is, Syria] and the land south of Canaan [namely, Egypt]. North Korea and the United States have absolutely nothing to do with Daniel chapter 11! President Trump and Dictator Kim Jong Un are not there either!)

So, what are we to make of these current events? Should we be alarmed, excited, or indifferent? Rather than offering opinions, hunches, speculations, and the like, we will look at facts.

Firstly, we should point out that very rarely is the Bible ever used as God intended. This author, many years ago, was caught up in “seeing the Bible in the newspaper and nightly news.” When some world event occurred—especially concerning Israel and/or the Middle East—he arrived at the conclusion, “How close we are to the Lord’s return!” It was 70 years ago this month that Israel was founded as a modern nation. For seven decades, Christian people have been saying, “Israel is in the land and the Lord’s coming is near!” (A good many of these individuals have since died, having never seen His coming.) Rather than using the Bible properly, they rely on the traditional (ly wrong) approach the preachers and teachers learned in seminary and Bible College. The scoffers and skeptics then use this as ammunition to discredit the Bible. No, the Bible is not discredited; Bible corrupters and Bible abusers are discredited. These are nothing but cases in point for the need of proper Bible study. As you can see, people grab verses from just about anywhere in Scripture and try to make it fit a modern situation.

The only verse in the Bible that tells us to “study” the Bible also tells us how to study the Bible: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). If we keep looking and reading, we will find other verses to help us understand exactly what it means to “rightly divide the word of truth.” Two passages very helpful in that regard will be shared now.

Peter the Apostle preached in Acts chapter 3: “[19] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. [20] And he shall send Jesus Christ, which before was preached unto you: [21] Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” If we get nothing else from this, friends, we at least understand that God told man some information since Adam’s creation. God was unfolding His plan and He was revealing it to man piecemeal (little by little).

Paul the Apostle was led to write something quite different in Romans chapter 16: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:….” With Paul’s ministry God is revealing some information He has kept secret since Adam’s creation.

Did you notice the simple divisions presented by the above verses? In the Scripture, there is revealed truth and there is hidden truth. Revealed truth is prophecy—something God spoke since the world began. Hidden truth is mystery—something God kept secret since the world began. There is absolutely nothing difficult here unless we have a denominational system to defend or a church tradition to maintain. It is so crystal-clear if we just let the words of God say what He means and mean what He says.

Let us offer a few more verses about special Paul’s ministry and message. When he was converted on the road to Damascus in Acts chapter 9, Saul had a personal face-to-face meeting with the ascended Lord Jesus Christ. Years later, in chapter 26, Paul provides his testimony: “[15] And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. [16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” We want to notice that Jesus Christ personally commissioned Saul of Tarsus as the apostle, or sent-one, of the Gentiles (verse 17). Romans 11:13 thus says, “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office.” And, Ephesians chapter 3: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward.”

All of this shows us that, if we ignore Paul’s writings—the Bible Books of Romans through Philemon—we are disregarding God’s Word to us the nations. We do not go to Christ’s earthly ministry to find current divine revelation (remember, Jesus will not reveal the mystery until Paul’s ministry some years later). It makes no sense to grab Matthew chapter 24, or Luke chapter 21, or Mark chapter 13, and try to find us or God’s present dealings with man. How silly it is to yank a verse from Zechariah or Daniel and make it fit in this the Dispensation of Grace! Daniel and Zechariah had no idea about us the Church the Body of Christ.

If prophecy is ongoing, then that means the mystery program has stopped. If the mystery program is ongoing, then that means the prophetic program has stopped. Both cannot be operating because they are so radically different. Prophecy involves the nation Israel; mystery involves the Church the Body of Christ. We should stop mixing Israel and the Body of Christ, Law and Grace, Heaven and Earth, Prophecy and Mystery. Such mingling has caused absolute confusion in churches for thousands of years now.

Never once did the Apostle Paul—God’s spokesman to us Gentiles—ever tell us to look for “signs” of Christ’s return. We can search Romans through Philemon in vain. “The Jews require a sign,” 1 Corinthians 1:22 says. Are we Jews?! Then why are we looking for “signs?” In fact, as members of the Church the Body of Christ, we have no reason to be looking for the Second Coming of Christ anyway (which is what Matthew chapter 24, Mark chapter 13, and Luke chapter 21 anticipate). The Second Coming is prophecy whereas we are living in the mystery program. We are not looking for the coming as predicted in Matthew through John. Rather, we are looking for the coming as found in Romans through Philemon—Christ’s secret coming for His Body. This is commonly called “the Rapture,” although the Bible uses terms such as the “resurrection,” “redemption of our body,” “our gathering together unto Christ” (Romans 8:23; 1 Corinthians 15:51-55; Philippians 3:20-21; 1 Thessalonians 4:13-18; 2 Thessalonians 2:1; 2 Timothy 2:18; et al.).

While interesting, today’s events are not fulfilled Bible prophecy. According to Romans chapters 9-11, prophecy is temporarily paused!

Also see:
» Is God finished with the nation Israel?
» Should I be concerned about the four “blood moons?”
» Are we “doom and gloom” prophecy believers?

ESCHATOLOGY (END TIMES) / PROPHECY, What is “the eye of the needle” in Matthew 19:24?

What is “the eye of the needle” in Matthew 19:24?

WHAT IS “THE EYE OF THE NEEDLE” IN MATTHEW 19:24?

by Shawn Brasseaux

The Bible says:

  • Matthew 19:24: “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”
  • Mark 10:25: “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”
  • Luke 18:25: “For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”

What is this “eye of the needle?”

Let us begin to grasp the context, Matthew 19:16-26 (the parallel passages are Mark 10:17-27 and Luke 18:18-27). We will read from Matthew’s account:

“[16] And, behold, one came and said unto him [Jesus Christ], Good Master, what good thing shall I do, that I may have eternal life? [17] And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. [18] He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, [19] Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

“[20] The young man saith unto him, All these things have I kept from my youth up: what lack I yet? [21] Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. [22] But when the young man heard that saying, he went away sorrowful: for he had great possessions.

“[23] Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. [24] And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. [25] When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? [26] But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.”

Jesus said in verse 24, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” What is this “eye of the needle?” Immediately, we think of something like a sewing needle, with its small eye through which thread passes. However, some claim that Jesus is really talking about a camel passing through a small gate (the so-called “camel gate”). Which explanation is correct?

Vine’s Concise Dictionary of Bible Words has the following information under the entry of “needle:”

“Note: The idea of applying ‘the needle’s eye’ to small gates seems to be a modern one; there is no ancient trace of it. The Lord’s object in the statement is to express human impossibility and there is no need to endeavor to soften the difficulty by taking the needle to mean anything more than the ordinary instrument. An attempt is sometimes made to explain the words as a reference to the small door, a little over 2 feet [0.61 meter] square, in the large heavy gate of a walled city. This mars the figure and receives no justification from the language and traditions of Palestine.”

Someone once said the camel going through the eye of a needle is an example of the Lord’s humor. Think of the absurdity. A giant camel fitting inside of the tiny eye of a sewing needle!

What Jesus Christ was teaching was that material riches were a hindrance in His earthly ministry. It is not good to be wealthy in Matthew through John! His audience would not want to give up their wealth to follow Him. Think of the wealthy ruler who went away—this was the very reason Jesus mentioned the camel passing through the eye of the needle in the first place!

As per Christ’s instructions, those followers in His earthly ministry were to sell all they had and give alms. Reading from Luke 12:31-33: “[31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” They did just this in Acts 2:41-47 and Acts 4:31-37.

Why were they to sell all their possessions? They were to prepare to avoid Antichrist’s snare. With the Antichrist’s coming on the horizon, Israel was to sell their possessions. Revelation 13:16-18 says: “[16] And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: [17] And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. [18] Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.”

Once the Mark of the Beast would be instituted, they would not be able to buy or sell without it. In order to keep their money, they would be pressured take the Mark of the Beast. However, if they had given up all of their wealth as Jesus commanded, they would have nothing to ensnare them.

Also see:
» Who are the “poor” in Galatians 2:10?
» Who are the “fatherless” and “widows” of James 1:27?
» Must I walk an aisle to show I am saved?

ESCHATOLOGY (END TIMES) / PROPHECY, SIN, Who are the “fearful” in Revelation 21:8?, Who are the “fearful” in Revelation 21:8?

Who are the “fearful” in Revelation 21:8?

WHO ARE THE “FEARFUL” IN REVELATION 21:8?

by Shawn Brasseaux

Revelation 21:7-8 stands near the end of the Bible: “[7] He that overcometh shall inherit all things; and I will be his God, and he shall be my son. [8] But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” As you can see, verse 8 lists numerous familiar transgressions… but what of “the fearful?” How can fear be a sin? What is this “fear” and who are those “fearful?”

Our 1611 translators rendered the Greek word deilos elsewhere two other times as “fearful.” It appears in the well-known account of Jesus calming the storm as He and His disciples are in a little boat on the Sea of Galilee. The disciples are so afraid of dying in a shipwreck that they frantically awake sleeping Jesus. As the omnipotent Creator, He arises and commands the wind and the sea to cease their violence. They do!

Notice Matthew 8:26: “And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.” The parallel verse, Mark 4:40: “And he said unto them, Why are ye so fearful? how is it that ye have no faith?” People doubt God’s Word here. These are disciples, followers/students, of Christ. Not trusting God’s Word results in timidity, dread, cowardice (lack of courage). No matter the dispensation, God’s people can be cowards. God did not fail them; they failed God. Do you think Jesus would have let the boat suffer so much as a tiny leak… when He Himself was on that boat with them? Oh, certainly not! Yet, the disciples behaved like they were all in jeopardy of losing their lives.

So, is Revelation 21:8 speaking of believers in or followers of Christ being cast into the Lake of Fire? After all, believers can be cowards at times (see the verses above, and consider Christians today who refuse to take a stand for Jesus Christ and His doctrine because they fear negative reactions from others). We have to keep the verse in its context. It is not about us Christians in the Dispensation of Grace; it has nothing to do with believers losing their salvation because they doubted God’s Word.

Re-read Revelation 21:7: “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Then verse 8 begins, “But the fearful….” There is the prominent issue of “overcoming” in Israel’s last days. Remember, this is the prophetic program, not our mystery program. The first sense of “overcoming” was provided already in the opening chapters of the Revelation. They have to “overcome” the deception of the Antichrist—see God’s message to the seven churches in Revelation 2:7,11,17,26 and Revelation 3:5,12,21. God promises those who overcome, they will inherit all things (Revelation 21:7). They will share in Jesus Christ’s inheritance in the earthly kingdom. God will be their God and they will be His people (see verse 3, if necessary).

In contrast to the believers in verse 7, there are unbelievers and these are those in verse 8. There are eight categories of sinners in verse 8: “But the (1) fearful, and (2) unbelieving, and the (3) abominable, and (4) murderers, and (5) whoremongers, and (6) sorcerers, and (7) idolaters, and all (8) liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

The first group is the “fearful.” This would not be Christians today but rather Jews who refuse to follow Jesus Christ for fear of persecution during the Antichrist’s (future) reign. They were God’s physical people (through Abraham) but they did not want to become His spiritual people (through Christ) because then they would ridiculed by sinful men. They did not want to confess Jesus Christ before men; they denied Him. How they did this was—we are looking back on Daniel’s 70th Week (as John is doing)—they accepted Antichrist and his mark and worshipped his image. Jesus had warned in Matthew chapter 10: “[32] Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. [33] But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.” (This was spoken in view of His Second Coming, which is His return to destroy Antichrist and his followers.)

The “deniers” will not overcome because they will not believe that Jesus is Christ. They will completely reject God’s truth. They will fall for Satan’s lie and believe Antichrist is the true Christ. Facing death, they will choose Antichrist over Jesus Christ. They will rather keep their wealth, friends, and prestige than trust Jesus Christ and make a public profession in rejecting Antichrist. Frankly, they will be cowards.

First John chapter 5, especially verse 5, holds the key to Israel’s overcoming the evil world system present during the end-times: “[1] Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. [2] By this we know that we love the children of God, when we love God, and keep his commandments. [3] For this is the love of God, that we keep his commandments: and his commandments are not grievous. [4] For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. [5] Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?”

By believing that Jesus “is the Christ… the Son of God,” the “overcomers” will not be fooled into thinking that Antichrist is the real Messiah. Their faith is what prevents them from falling for the deception! Those who are “fearful,” however, they are too timid to take a stand. They will cave in to the peer pressure and refuse to have faith in Jesus Christ. They will naturally thus fall for Antichrist.

Revelation 14:9-11 serves as a warning for any person living in the Tribulation period: “[9] And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, [10] The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: [11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” This is the cross-reference to Revelation 21:8. It has nothing to do with followers of or believers in Jesus Christ, either today or yet future. It is unbelievers during the end-times.

Also see:
» How are the Beast and the False Prophet “cast alive” into the Lake of Fire?
» Is Hell almost full?
» Must I maintain my fellowship with God?

ESCHATOLOGY (END TIMES) / PROPHECY, HEAVEN & HELL, How are the Beast and the False Prophet “cast alive” into the Lake of Fire?, How are the Beast and the False Prophet “cast alive” into the Lake of Fire?

How are the Beast and the False Prophet “cast alive” into the Lake of Fire?

HOW ARE THE BEAST AND THE FALSE PROPHET “CAST ALIVE” INTO THE LAKE OF FIRE?

by Shawn Brasseaux

Revelation 19:20 says as pertaining to the Second Coming of Christ, “And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.” How are the Beast and the False Prophet “cast alive” into the Lake of Fire? Does that mean they will be unconscious once they wind up in there?

When the Bible text says thus, it means that the Beast and the False Prophet will not experience physical death before entering the spiritual realm. They will be alive on Earth and Jesus Christ (at His Second Coming) will suddenly pick them up physically and toss them right into the Lake of Fire. In other words, there will be no burial for either, and thus no bodily trace of them left on the planet. They will not defile the Earth once the Second Coming occurs; namely, their graves will not even be here to corrupt the Promised Land.

These two men, the Beast (Antichrist, political leader) and the False Prophet (religious leader), will have deceived the world for the seven years leading up to the Second Coming of Jesus Christ. Now, they will experience the wrath of God, eternal judgment, in the Lake of Fire and Brimstone (Sulfur).

Even after 1,000 years in the Lake of Fire, they will still exist. They will not be consumed, for the fire will preserve them! Look at Revelation 20:10: “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet ARE, and shall be tormented day and night for ever and ever.” You will notice in the earlier nine verses that 1,000 years have passed since the close of chapter 19 (our study’s opening verse). Stated another way, it is a millennium later that Satan himself meets the fate of the Beast and the False Prophet. They three, along with all of God’s other enemies (unsaved mankind and fallen angels), will “be tormented day and night for ever and ever.” There is no ended punishment; it is a literal eternity of suffering, full consciousness! If you want to see the human element added to the Lake of Fire, look at verses 11-15.

Perhaps this may help you better understand the Beast and the False Prophet being cast alive into the Lake of Fire. Remember, there are other people who do not die in Scripture. For example, Elijah never died physically—he was caught up alive into Heaven (2 Kings 2:11). Neither did Enoch die physically—he too simply went to be with God (Genesis 5:23-24). Members of the Church the Body of Christ who are alive at the Rapture (future) will never experience physical death either (1 Corinthians 15:51-54—“we shall not all sleep [die physically];” 1 Thessalonians 4:15-17—“we which are alive and remain… we which are alive and remain…”). As Elijah, Enoch, and the living Church the Body of Christ meet eternal bliss without enduring physical death, so the Beast and the False Prophet meet eternal damnation without experiencing physical death!

Also see:
» Are 2 Thessalonians 1:9 and Revelation 14:10 contradictory?
» Did Pharaoh drown in the Red Sea?
» How can a “loving” God send people to hell forever?

DISPENSATIONAL BIBLE STUDY, ESCHATOLOGY (END TIMES) / PROPHECY, Is Hebrews 13:3 a reference to the Body of Christ?, Is Hebrews 13:3 a reference to the Body of Christ?

Is Hebrews 13:3 a reference to the Body of Christ?

IS HEBREWS 13:3 A REFERENCE TO THE CHURCH THE BODY OF CHRIST?

by Shawn Brasseaux

In Hebrews 13:3, we read the following directive: “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” What is this “body?” Is it the Church the Body of Christ?

This is a most bizarre reading of the Bible text; I have never heard of it until now. Evidently, it is based on the common (yet flimsy) assertion that the Apostle Paul wrote the Book of Hebrews. However, there is abundant Scriptural proof that Paul did not write Hebrews. (See our study linked at the end of this article.) Furthermore, the anomalous language of Hebrews 13:3 would not allow us to substitute “the Church the Body of Christ” for the generic noun “body.” Scripture would be violated chiefly because there is no qualifier “of Christ” attached to “body.” Never once do we read of the Church the Body of Christ in the Book of Hebrews.

When the Holy Spirit through Paul referred to the Church the Body of Christ, notice how He handled the term:

  • Romans 12:4-5: “For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.”
  • 1 Corinthians 10:17: “For we being many are one bread, and one body: for we are all partakers of that one bread.”
  • 1 Corinthians 12:12-13,27: “For as the [physical] body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ [the Body of Christ]. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit…. Now ye are the body of Christ, and members in particular.”
  • Ephesians 1:22-23: “And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.”
  • Ephesians 2:16: “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:….”
  • Ephesians 3:6: “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:….”
  • Ephesians 4:4,23,16: “There is one body, and one Spirit, even as ye are called in one hope of your calling;…. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:…. From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”
  • Ephesians 5:23,30: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body…. For we are members of his body, of his flesh, and of his bones.”
  • Colossians 1:18: “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.”
  • Colossians 1:24: “Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:….”
  • Colossians 2:19: “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.”
  • Colossians 3:15: “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.”

Having reviewed the above “Church the Body of Christ” verses, we can see Hebrews 13:3 is something else entirely. It simply does not fit into the list. “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” The verse, and its context, does not mention explicitly which “body” it is, but again, to what purpose would it be to have the Body of Christ brought up here anyway? Hebrews spent over 12 chapters without saying a word about it, and then, in the final chapter, make one obscure reference to the Body of Christ? Impossible.

We have no choice but to infer that the “body” of Hebrews 13:3 is the flesh-and-blood body (the same in which we ourselves live right now). These Jewish readers know what their brethren are enduring: they all know living in these physical bodies has its hardships. When we consider that the Book of Hebrews is part of the prophetic program—namely, Israel living the end-times scenario (Hebrews 2:3-5)—we see that the believing Jews are suffering under the Antichrist. All those believing Jews are facing persecution. Whether early Acts, mid-Acts, or post-Acts—which all loop toward the future beyond our Dispensation of Grace—they have their trials and tribulations as people living in fallen (sinful) bodies in a fallen (sinful) world.

Along the same line of thought as Hebrews 13:3, 1 Peter chapter 5 encourages the Little Flock: “[8] Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: [9] Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” They are all suffering for Jesus Christ—imprisonments, difficulties, worries, beheadings, and so on. Being brothers and sisters in Christ, they are to be mindful of one another. “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” This, however, has absolutely nothing to do with us, the Church the Body of Christ.

Also see:
» Who wrote the Book of Hebrews?
» Will Israel’s Little Flock be put to death or not?
» Who are the poor in Galatians 2:10?

Can you explain the “spot” in Deuteronomy 32:5?, Can you explain the “spot” in Deuteronomy 32:5?, Can you explain the “spot” in Deuteronomy 32:5?, ESCHATOLOGY (END TIMES) / PROPHECY, SIN, THE NATION ISRAEL

Can you explain the “spot” in Deuteronomy 32:5?

CAN YOU EXPLAIN THE “SPOT” IN DEUTERONOMY 32:5?

by Shawn Brasseaux

Moses, speaking prophetically as the Holy Spirit leads him, declares in Deuteronomy 32:5: “They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.” What exactly is this “spot?”

Deuteronomy chapters 30-33 are Moses looking ahead to Israel living in the last days, thousands of years into the future (even beyond our day, actually). The Holy Spirit permits him and the nation Israel to see what will happen to them once they enter the Promised Land under Joshua. Moses will soon die (chapter 34), so these final chapters of Deuteronomy contain his farewell admonitions. He warns the nation repeatedly about not repeating the sins of their ancestors; they are to remain true to JEHOVAH God. What will the Jews do in God’s land once they settle in it? Deuteronomy chapter 32, according to verse 44, is a “song”—the “Song of Moses.” Moses is to teach Israel this song of doctrine: they will deliberately leave JEHOVAH God, wind up in unspeakable error, but He will still be faithful in keeping His promises to them.

Keep reading in Deuteronomy chapter 32: “[12] So the LORD alone did lead him, and there was no strange god with him. [15] But Jeshurun [Israel] waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. [16] They provoked him to jealousy with strange gods, with abominations provoked they him to anger. [17] They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. [18] Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

“[19] And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. [20] And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. [21] They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.… [36] For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. [37] And he shall say, Where are their gods, their rock in whom they trusted, [38] Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.”

Based on these verses, friend, what do you suppose were Israel’s most basic sins? Unbelief and idolatry! Israel, once prosperous, became ungrateful; she forgot how God had delivered her from Egyptian slavery and blessed her so abundantly. She refused to be His people; she wanted to do her own thing, and she did it in spite of what JEHOVAH God instructed her.

Re-read it: “[16] They provoked him to jealousy with strange gods, with abominations provoked they him to anger. [17] They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. [18] Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee…. [20] And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. [21] They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation…. [37] And he shall say, Where are their gods, their rock in whom they trusted, [38] Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.”

This is the context of Deuteronomy 32:5, which says: “They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.” We have some built-in clues as to the meaning of this “spot.” “Perverse” here is the idea of “stubbornly contrary, obstinately unreasonable, adamantly unacceptable.” “Crooked” carries the meaning of “distorted, twisted out of shape.”

Moreover, Satan did not just come along and contaminate Israel. They “corrupted themselves.” They willfully chose to follow Satan’s policy of evil. When the Bible here says, “their spot is not the spot of his children,” the “spot” is a fault, blemish, defect, or stain. God has a controversy with Israel—she has been willfully unfaithful to Him! As a wife would be physically unfaithful to her husband, Israel has had intimate spiritual relations with pagan idols. The Jews no longer resemble JEHOVAH God’s people; in fact, centuries after Moses, He actually divorced Israel for breaking the Old Covenant (the Mosaic Law, Exodus 20:1-6, commanded Israel not to have other gods before JEHOVAH and not to make or worship idols).

Read what the contemporary Prophets Hosea and Isaiah say of Israel’s spiritual condition several centuries after Moses. Hosea chapter 1: “[1] The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. [2] The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD…. [8] Now when she had weaned Loruhamah, she conceived, and bare a son. [9] Then said God, Call his name Loammi [“not my people”]: for ye are not my people, and I will not be your God.” (Moses’ prophecies in Deuteronomy were proved correct!!)

Now, Isaiah chapter 1: “[1] The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. [2] Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. [3] The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. [4] Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. [5] Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. [6] From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Yea, Israel is spiritually ill!)

Fortunately for Israel, God also said through Moses in Deuteronomy chapter 32: “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Praise God for verse 43! Despite Israel’s sin, her breaking of the Old Covenant, and God’s divorcing her, He will (yet future) bring about a new covenant at the Second Coming of Christ. This New Covenant, based on the sinless blood Jesus Christ shed at Calvary, will be the means whereby God can cleanse Israel of her sins and make her His people forever. God will permanently get rid of Israel’s “spot!”

Jeremiah 31:31-34: “[31] Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: [32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: [33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [34] And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.”

The above prophecy from the Prophet Jeremiah is quoted or alluded to on several occasions in what we call the “New Testament” Scriptures—Acts 3:18-21, Romans 11:26-27, Hebrews 8:8-13, and Hebrews 10:15-17. For more information on idolatrous Israel, see especially the “foolish nation” and “jealous” articles linked below.

In light of all this, the Apostle John penned in Revelation 1:5-6: “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Israel’s “spot,” that horrible stain, will be “washed” by the blood of Christ, and she will at last become His kingdom of priests that He originally intended her to be in Moses’ day (Exodus 19:3-6)!

Also see:
» Is God finished with Israel?
» Who is the “foolish nation” in Romans 10:19?
» How can God be “jealous” and not sin?

ESCHATOLOGY (END TIMES) / PROPHECY, What is the “Apocalypse?”

What is the “Apocalypse?”

WHAT IS THE “APOCALYPSE?”

by Shawn Brasseaux

We hear the term quite frequently, but what is the “Apocalypse?”

THE CONFUSION

“Apocalypse” is a terribly abused word. Outside of the Holy Bible, it is used to convey the idea of catastrophic destruction or devastation. The Oxford English Dictionary identifies the problem: “1 (often the Apocalypse) the complete final destruction of the world, as described in the biblical book of Revelation: ▪ (the Apocalypse) (especially in the Vulgate Bible) the book of Revelation. 2 an event involving destruction or damage on a catastrophic scale.”

Due to the common sloppy usage of the term, “Apocalypse” is greatly misunderstood. For example, people speak of a “retail apocalypse” to refer to a large number of stores permanently closing. (This is actually a gross distortion of the word.) Others talk about the “Apocalypse” as being the end of the world. Such fallacies are then fed back into the Bible, thus greatly distorting God’s Book. All will be crystal clear when we ask and answer, “For what saith the Scriptures?”

THE CORRECTION

You do not find the word “apocalypse” in the English Bible, but you do find the idea. Being a Greek word, it is in the Greek Bible. For example, the first word in the Greek version of the Book of the Revelation is “apocalypsis.” Hence, in “scholarly” circles, you will find people referring to the Book of Revelation as “The Apocalypse.” “Apocalypse” is not exclusive to the Book of the Revelation though. It appears throughout the Greek New Testament. Before we read those verses, however, we want to analyze the word itself.

Strong’s Greek Dictionary has the following entry for apokalypsis: “G602 ἀποκάλυψις apokalypsis, ap-ok-al’-oop-sis; from G601; disclosure:—appearing, coming, lighten, manifestation, be revealed, revelation.” The word “apokalysis” is derived from “apokalypto,” meaning “to take off the cover; reveal; disclose.” (“Apo” is “off, away;” “kalupto” means “cover, hide.”) Our King James translators rendered apokalypsis as follows: “revelation” (12 times), “be revealed” (2 times), “to lighten” (with G1519) (1 time), “manifestation” (1 time), “coming” (1 time), and “appearing” (1 time). In total, the word appears 18 times in the Authorized Version:

  • Luke 2:32: “A light to lighten [apokalypsis] the Gentiles, and the glory of thy people Israel.” (The Gentiles are in spiritual darkness, but through Jesus Christ, spiritual light will be brought to all the world. See Genesis 12:1-3 and Galatians 3:16, speaking of the future 1000-Year Reign of Christ.)
  • Romans 2:5: “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation [apokalypsis] of the righteous judgment of God;….” (This “revelation” is the Second Coming of Christ, when He pours out His wrath on His enemies. See 2 Thessalonians 1:7 and Revelation 1:1.)
  • Romans 8:19: “For the earnest expectation of the creature waiteth for the manifestation [apokalypsis] of the sons of God.” (This “manifestation” is the Rapture, when Jesus Christ appears in the clouds to return for the Church the Body of Christ, to thus take us into the third heaven and close this Dispensation of Grace. See 1 Corinthians 1:7.)
  • Romans 16:25: “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation [apokalypsis] of the mystery, which was kept secret since the world began,….” (This “revelation” is Paul’s special insight into the plan of God. See 1 Corinthians 14:6; 2 Corinthians 12:1,7; Galatians 1:12; Galatians 2:2; Ephesians 3:3. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • 1 Corinthians 1:7: “So that ye come behind in no gift; waiting for the coming [apokalypsis] of our Lord Jesus Christ:….” (This “manifestation” is the Rapture, when Jesus Christ appears in the clouds to return for the Church the Body of Christ, to thus take us into the third heaven and close this Dispensation of Grace. See Romans 8:19.)
  • 1 Corinthians 14:6: “Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation [apokalypsis], or by knowledge, or by prophesying, or by doctrine?” (This “revelation” is Paul’s special insight into the plan of God. See Romans 16:25; 2 Corinthians 12:1,7; Galatians 1:12; Galatians 2:2; Ephesians 3:3. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • 1 Corinthians 14:26: “How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation [apokalypsis], hath an interpretation. Let all things be done unto edifying.” (This is someone claiming to have a revelation from God but is not. For our purpose here, we need not concern ourselves with this verse.)
  • 2 Corinthians 12:1: “It is not expedient for me doubtless to glory. I will come to visions and revelations [apokalypsis] of the Lord.” (This “revelation” is Paul’s special insight into the plan of God. See Romans 16:25; 1 Corinthians 14:6; 2 Corinthians 12:7; Galatians 1:12; Galatians 2:2; Ephesians 3:3. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • 2 Corinthians 12:7: “And lest I should be exalted above measure through the abundance of the revelations [apokalypsis], there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” (This “revelation” is Paul’s special insight into the plan of God. See Romans 16:25; 1 Corinthians 14:6; 2 Corinthians 12:1; Galatians 1:12; Galatians 2:2; Ephesians 3:3. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • Galatians 1:12: “For I neither received it of man, neither was I taught it, but by the revelation [apokalypsis] of Jesus Christ.” (This “revelation” is Paul’s special insight into the plan of God. See Romans 16:25; 1 Corinthians 14:6; 2 Corinthians 12:1,7; Galatians 2:2; Ephesians 3:3. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • Galatians 2:2: “And I went up by revelation [apokalypsis], and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.” (This “revelation” is Paul’s special insight into the plan of God. See Romans 16:25; 1 Corinthians 14:6; 2 Corinthians 12:1,7; Galatians 1:12; Ephesians 3:3. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • Ephesians 1:17: “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation [apokalypsis] in the knowledge of him:….” (This “revelation” has to do with us reading the Bible and gaining insight. It is not to be confused with direct revelation as Paul received it.)
  • Ephesians 3:3: “How that by revelation [apokalypsis] he made known unto me the mystery; (as I wrote afore in few words,….” (This “revelation” is Paul’s special insight into the plan of God. See Romans 16:25; 1 Corinthians 14:6; 2 Corinthians 12:1,7; Galatians 1:12; Galatians 2:2. Peter referred to Paul’s “wisdom” in 2 Peter 3:15-16.)
  • 2 Thessalonians 1:7: “And to you who are troubled rest with us, when the Lord Jesus shall be revealed [apokalypsis] from heaven with his mighty angels,….” (This “revelation” is the Second Coming of Christ, when He pours out His wrath on His enemies. See Romans 2:5 and Revelation 1:1.)
  • 1 Peter 1:7: “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing [apokalypsis] of Jesus Christ:….” (This “revelation” is the Second Coming of Christ, when He meets with Israel’s believing remnant. See 1 Peter 1:13 and 1 Peter 4:13.)
  • 1 Peter 1:13: “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation [apokalypsis] of Jesus Christ;….” (This “revelation” is the Second Coming of Christ, when He meets with Israel’s believing remnant. See 1 Peter 1:7 and 1 Peter 4:13.)
  • 1 Peter 4:13: “But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed [apokalypsis], ye may be glad also with exceeding joy.” (This “revelation” is the Second Coming of Christ, when He meets with Israel’s believing remnant. See 1 Peter 1:7 and 1 Peter 1:13.)
  • Revelation 1:1: “The Revelation [apokalypsis] of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:….” (This “Revelation” is the Second Coming of Christ, when all the world sees Him.)

As was easily proved above, various “Apocalypses” are presented in Scripture. In order to make that material more digestible, this author took the above 18 verses, categorized them into their respective “manifestations,” and listed those “uncoverings” in chronological order below:

  1. The Apostle Paul’s special insight into God’s plan for the ages was a series of direct revelations to Paul by Jesus Christ Himself (Romans 16:25; 1 Corinthians 14:6; 2 Corinthians 12:1,7; Galatians 1:12; Galatians 2:2; Ephesians 3:3). These have been preserved in the Pauline epistles, Romans through Philemon.
  2. We gain “revelation,” or better see Jesus Christ through Bible doctrine, as we study the verses that have been revealed to the Bible writers, which words the Holy Spirit inspired and now explains to us (Ephesians 1:17; 1 Corinthians 2:9-16).
  3. The Rapture of the Church the Body of Christ, our resurrection as believers in Christ in the Dispensation of Grace, are described as a “manifestation” or “coming” of Christ (Romans 8:19; 1 Corinthians 1:7). Here, not only is Jesus Christ Himself manifested, but He is manifested in and through us as we receive our new glorified bodies!)
  4. The glorious Second Coming of Christ to Earth, future beyond our day, is both an appearance of His wrath to His enemies (Romans 2:5, 2 Thessalonians 1:7) and an exhibition of His Person to Israel’s believing remnant (1 Peter 1:7,13; 1 Peter 4:13). As its first Greek word shows, the entire Book of the Revelation is an uncovering of Jesus Christ’s glory, the presentation of all that He is through a vision given to the Apostle John (Revelation 1:1). What John saw in a prophetic vision, will be literally brought to pass after our Dispensation of Grace.
  5. Israel’s Messiah “lighting,” or showing Himself to, the Gentiles as per the Abrahamic Covenant (Luke 2:32; cf. Genesis 12:1-3) in the Millennium (after the Second Coming).

THE CONCLUSION

As you saw for yourself, friend, in the Bible, contrary to popular belief, “the Apocalypse” is not the end of the world—although in one sense it leads to the end of this present evil world system. “Apocalypse” refers to the manifestation or unveiling of Jesus Christ in some manner. It is a Greek word that simply means, “to uncover.” (I like the illustration of a total solar eclipse here. When the Moon passes between the Earth and the Sun, and temporarily blocks the sunlight, the Moon continues orbiting before “uncovering” the Sun. What was impossible to see, the Sun and its light, is now visible.)

The Bible’s “uncoverings” or “manifestations” can be in the form of divine doctrine revealed directly to Paul, the insight we gain by reading Scripture, the exhibition of Jesus Christ at the Rapture and then through us at our subsequent resurrection, His Second Coming in fiery wrath, and God showing Himself to Gentiles in the Millennium through Christ.

Usually, when people speak of “the Apocalypse” in a Bible sense, they are referring to the Second Coming of Jesus Christ (Revelation 1:1, for example). We want to take a few brief moments to elaborate on that. Today, Jesus Christ is hidden, living in the third heaven, far beyond the edges of our universe. Human eyes have not seen Him in 2,000 years! All this time, God has been silent. There have been no angelic visitations, no visions, no audible voice of God heard. The heavens have been totally quiet. One day, though, that will change. Jesus Christ’s literal face will appear one day. He will be physically present on Earth.

In the Book of the Revelation, we see the capstone of Bible prophecy. Embodied in that last piece of the prophetic puzzle, there is one concise summary of how the end-times scenario will play out. It is the culmination of everything God’s prophets have spoken since the world began. There will be at least seven years of trouble, the rule and the reign of the Antichrist—commonly called “the Tribulation period.” Jesus Christ will return to conclude those seven years—“the Second Coming of Christ” (as opposed to His First Coming to be rejected and die on Calvary’s cross). This Second Coming is “the Revelation” spoken of in the first verse of the Book of the Revelation. The door between the second heaven (outer space) and the third heaven (God’s throne) is opened for the first time in 20 centuries. Jesus Christ has returned to be the rightful heir of Earth’s governments (see Hebrews 1:1-4; Colossians 1:16-20; Revelation 11:15). This is the consummation, when God’s original goal in creation is finally brought to fulfillment.

In secular contexts, the word “apocalypse” means “disaster; catastrophe devastation.” Scripture, however, uses it in the sense of a revelation, uncovering, or unveiling of “hidden” Jesus Christ in one of the following ways: (1) in the form of divine insight committed first to the Apostle Paul, (2) at the Rapture, (3) instruction gained through reading the Scripture, (4) His manifestation at the Second Coming to appear to both save believing Israel and consume His enemies, or (5) Him showing divine truth to Gentiles via the Abrahamic Covenant in the Millennium. In all these instances, Jesus Christ is showing more and more of Himself. His wrath is being shown, His face is being seen, His wisdom is being shared, and so on.

1 Timothy 6:14-16
“That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew [as in reveal!], who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.”

Saints, please remember us in your monthly giving. You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! 🙂

Also see:
» Are we “doom and gloom” prophecy believers?
» Is Revelation 4:1 a preview of the Rapture?
» What does 2 Peter 3:8 mean?

BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED, DISPENSATIONAL BIBLE STUDY, ESCHATOLOGY (END TIMES) / PROPHECY, Who will be Israel’s King in the Millennium—Jesus Christ or David?, Who will be Israel’s King in the Millennium—Jesus Christ or David?, Who will be Israel’s King in the Millennium—Jesus Christ or David?

Who will be Israel’s King in the Millennium—Jesus Christ or David?

WHO WILL BE ISRAEL’S KING IN THE MILLENNIUM—JESUS CHRIST OR DAVID?

by Shawn Brasseaux

It is normally believed and taught that the Lord Jesus Christ will rule over the nation Israel as King when He sets up God’s earthly kingdom at the Second Coming. However, when reading through some of the Old Testament prophets, unexpected language complicates that simple scenario. A few verses actually say that David will be Israel’s king. Who will be Israel’s future ruler—Jesus Christ, or David? Have you ever wondered? When we have conflicting verses, how do we resolve the matter? Let me show you!

We begin by turning to a sampling of verses that say Jesus Christ, the Son of God, will be King over Israel:

  • Psalm chapter 2: “[6] Yet have I set my king upon my holy hill of Zion. [7] I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.”
  • Isaiah chapter 9: “[6] For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. [7] Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.”
  • Jeremiah chapter 23: “[5] Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. [6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”
  • Obadiah 1:21: “And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.”
  • Zephaniah 3:15: “The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.”
  • Luke chapter 1: “[31] And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. [32] He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: [33] And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

From these verses, we can establish the fact that Jesus Christ will sit on Israel’s throne, David’s throne, and reign as King. Yet, the Holy Spirit says something else later. Notice the verses that speak of David, not as a historical king, but as a future governor of Israel:

  • Jeremiah 30:9: “But they shall serve the LORD their God, and David their king, whom I will raise up unto them.” David lived and reigned some 300 years before Jeremiah, yet the Prophet speaks of David’s reign as future. Why?
  • Ezekiel chapter 37: “[24] And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. [25] And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.” Like Jeremiah above, the Prophet Ezekiel lived centuries after David’s rule. How could David’s reign be future from Ezekiel’s perspective as well?
  • Hosea 3:5: “Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.” Hosea the Prophet also lived a few centuries after David. Yet, even Hosea the Prophet foresees David’s future reign. Huh?

So, which is it? Jesus Christ? David? Who will be Israel’s King? It is understandable why people get confused here (this author once struggled to reconcile it). How do we go about answering this?

SIMPLE SOLUTIONS

Friend, this author will not keep you in suspense any longer. If we will just take the position of faith, we will look at all these verses and arrive at one conclusion: both Jesus Christ and David will reign over Israel in the future. This, of course, necessitates David’s bodily resurrection, as he has been dead for 3,000 years! (Jesus Christ is already alive today, so there is no problem with Him.) There are some other complications we must sort out here while we are on the subject.

How can Jesus Christ sit on David’s throne if David himself also has a throne in the Millennium? (Isaiah 9:7 and Luke 1:32 said Jesus Christ will inherit His father David’s throne.) This makes some people conclude that “David” in Jeremiah 30:9, Ezekiel 37:24-25, and Hosea 3:5 is really a symbolic name for Jesus Christ. (This author once held that position before he studied the matter in-depth; as you will see, he has abandoned that view.) There is no obligation to depart from a literal Bible interpretation here. When the Bible says “David,” the best course of action for us to take is to believe it at face value. It is literally David. When we start spiritualizing—that is, saying, “the Bible says this, but it really means that”—then we encounter major difficulties. How will we ever figure out anything in the Bible if our standard, usual approach is not literal? No, just leave the text alone and believe it as-is.

We still have a dilemma though. How will Jesus Christ sit on David’s throne (Acts 2:30) if David himself will be reigning as well? Remember, David was once the supreme ruler over Israel (notice “supreme”): he alone was king. In the Millennium, like David of old, Jesus Christ will be the supreme ruler over Israel. Although David will have an Israeli throne similar to his historical one, the difference in the future is that there will be a King higher than David. In other words, David will be a king serving under a mightier King (this never occurred in history). Unlike David’s, Jesus Christ’s dominion is unrestricted. He will be the supreme Head of Israel AND all the Earth’s governments.

CHRIST’S REIGN EXTENDS TO ALL NATIONS (CONTROL DAVID NEVER HAD)

David’s historical reign was, and his future reign will be, limited to the 12 tribes of Israel. Jesus Christ, however, will oversee all the world’s nations:

  • Psalm 22:28: “For the kingdom is the LORD’S: and he is the governor among the nations.” (David never had this power.)
  • Psalm 47:2: “For the LORD most high is terrible; he is a great King over all the earth.” (David never exercised such influence.)
  • Psalm 103:19: “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.” (David never had this power. We will discuss shortly how this “heavenly” verse will be accomplished.)
  • Zechariah 14:9: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” (David never exerted this influence.)
  • Revelation 11:15: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” (David never wielded this power.)

In light of Psalm 103:19 (what we just read), we can take it a step further. Jesus Christ will not only govern Israel and the rest of planet Earth. He will also be the supreme Head of all the universe!

CHRIST’S REIGN EXTENDS TO OUTER SPACE (AUTHORITY DAVID NEVER HAD)

This is where it gets very interesting. Historically, David’s dominion was restricted to Israel’s national borders. However, Jesus Christ will have jurisdiction far beyond the Holy Land. In fact, He will be King over the heavenly places, which is what we learn from the Apostle Paul’s ministry. This is in perfect accordance with God’s original intention in creation. The Lord Jesus Christ must be preeminent in heaven and Earth: He will be the Head of all the governments of Heaven and Earth.

With the mystery now revealed, Paul can write in Ephesians chapter 1: “[9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:….”

And, Colossians 1:16-20: “[16] For by him [God the Son, Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: [17] And he is before all things, and by him all things consist. [18] And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. [19] For it pleased the Father that in him should all fulness dwell; [20] And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.”

Father God will reconcile all the governments of Earth unto Himself by using the nation Israel. But, what about the heavenly places? That is where the Church the Body of Christ (us!) comes in! This is where Paul’s special message fills in the details.

Read 2 Timothy 2:8-13, and notice the reference to King David: “[8] Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: [9] Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. [10] Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. [11] It is a faithful saying: For if we be dead with him, we shall also live with him: [12] If we suffer, we shall also reign with him: if we deny him, he also will deny us: [13] If we believe not, yet he abideth faithful: he cannot deny himself.”

Our reigning in the heavenly places as members of the Church the Body of Christ will allow Jesus Christ to be preeminent in the heavenly places (go back to Ephesians 1:9-10 and Colossians 1:16-20). His Word will fill us, and then we will fill the heavenly places with His Word. We will receive glorified bodies whereby we can function in outer space. These glorified bodies will enable us to glorify Jesus Christ in the heavenly places—the “eternal glory” of 2 Timothy 2:10.

Notice Philippians chapter 3: “[20] For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: [21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (The “all things” here are offices of government, as already seen in Colossians 1:16.)

Finally, Ephesians chapter 1: “[20] Which [mighty power] he [Father God] wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, [21] Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: [22] And hath put all things under his feet, and gave him to be the head over all things to the church, [23] Which is his body, the fulness of him that filleth all in all.”

Ephesians chapter 2: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”

SUPPLEMENTAL: ISRAEL AND JUDAH REUNITED FOREVER

What is most important about the nation Israel in the Millennium is that all 12 tribes will be reunited under one head. Once David’s son, King Solomon, died, the 10 northern tribes were given over to Solomon’s servant Jeroboam and the two southern tribes (Judah and Benjamin) were retained by Solomon’s son Rehoboam. For the first time ever, the nation Israel became two kingdoms. The rending of the 10 northern tribes from the house of David was God’s judgment on the Jews because of Solomon’s idolatry. You can read about this in great detail in 1 Kings 11:1-43. In the Millennium, all 12 tribes will be gathered under one leader. Israel (Northern Kingdom) and Judah (Southern Kingdom) will be one kingdom again. They will all be brought back under the Davidic dynasty as in the days of old. David will again rule over one kingdom and one nation, as if the divided kingdom never existed. Using David, God will erase that division forever.

Read the context of Ezekiel 37:24-25 (what we read earlier):

“[15] The word of the LORD came again unto me, saying, [16] Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: [17] And join them one to another into one stick; and they shall become one in thine hand. [18] And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? [19] Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

“[20] And the sticks whereon thou writest shall be in thine hand before their eyes. [21] And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: [22] And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. [23] Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

“[24] And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. [25] And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever. [26] Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. [27] My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. [28] And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.”

What a time the Millennium will be! Israel has a most glorious hope, dear friends. She has a long way to go before she gets there, but, by God’s faithfulness, and by His faithfulness alone, she will be fully restored in due time!

Saints, please remember us in your monthly giving. You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! 🙂

Also see:
» “All Israel shall be saved?”
» Why does Israel have 12 apostles?
» Why was water baptism necessary in Israel’s program?

Did Pharaoh drown in the Red Sea?, Did Pharaoh drown in the Red Sea?, Did Pharaoh drown in the Red Sea?, ESCHATOLOGY (END TIMES) / PROPHECY, JUST ASKING / CURIOUS QUESTIONS, THE NATION ISRAEL

Did Pharaoh drown in the Red Sea?

DID PHARAOH DROWN IN THE RED SEA?

by Shawn Brasseaux

Exodus chapter 14 (the account of the Red Sea experience) does not say conclusively. Pharaoh indeed left Egypt with his armies to pursue the Israelites, as we see now:

“[1] And the LORD spake unto Moses, saying, [2] Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea. [3] For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. [4] And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.” Pharaoh is present with and leading his armies toward the Israelites, verse 4 says. God declares that He will punish Pharaoh and all his soldiers.

“[5] And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? [6] And he made ready his chariot, and took his people with him: [7] And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. [8] And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand. [9] But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.” Verses 6-8 have Pharaoh himself preparing and heading toward the Red Sea with his troops.

“[10] And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD. [11] And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? [12] Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.” Verse 10 says Pharaoh himself is still advancing toward the shores of the Red Sea.

“[13] And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. [14] The LORD shall fight for you, and ye shall hold your peace. [15] And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: [16] But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. [17] And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. [18] And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.” In verses 17 and 18, God speaks of Pharaoh as again being present with his chariots and horsemen. Pharaoh is indeed going to enter the Red Sea.

“[19] And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: [20] And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. [21] And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. [22] And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

“[23] And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen. [24] And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, [25] And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.

“[26] And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. [27] And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. [28] And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. [29] But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. [30] Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. [31] And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.”

Strangely, we do not read about Pharaoh specifically named as dying. Verse 28 said, “And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.” Scripture says the water came over the chariots, the horsemen, and all of Pharaoh’s troops. Not one of them survived. But what about Pharaoh? Did he escape? The Bible is ambiguous here. Some have thus suggested that Pharaoh possibly fled before the water came, and he went on living. Is there any merit in this?

Actually, Pharaoh’s fate is revealed later in the Bible. This textual feature is called “subsequent narrative,” and it is one of the Holy Spirit’s frequent methods of encouraging Bible study. He withholds some details about one event until revealing them many chapters, books, days, months, years, decades, centuries, or millennia after. Only the Berean Bible student—the sincere seeker of truth, the studious workman (2 Timothy 2:15)—can gain these “nuggets.” Those who are lazy, who read just a verse or two a day, never getting into the meat of Scripture, they will never know such details.

When the Hebrews sang the Song of Moses in the chapter following the Red Sea miracle, they reveal to us that Pharaoh indeed perished when God closed the waters of the Red Sea. Exodus 15:19 reports: “For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.” Pharaoh’s horse (singular) went in the Red Sea, meaning Pharaoh was physically present on the seafloor when God swiftly reunited the waters. Lest this verse be too obscure and thus inconclusive for some, we offer Psalm 136, the great “His mercy endureth for ever” song. It says of JEHOVAH God in verse 15: “But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.”

In light of these verses, Pharaoh indeed died in the Red Sea. The nation Israel had been so bothersome to him that he went to destroy the Jews himself, to see to it that they were all slaughtered in the Red Sea basin. He was there when the waters flooded back. Furthermore, God would not have allowed wicked Pharaoh to escape. If we look again at Exodus chapter 14, the LORD God said He intended to take Pharaoh’s life with all his armies: “[17] And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. [18] And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.”

We close by remembering that Pharaoh is a type, or picture, of the future Antichrist. Just as God will destroy the Antichrist and his armies at the Second Coming of Christ (2 Thessalonians 2:8; Revelation 19:11-21), so God destroyed Pharaoh and his armies in the Red Sea miracle. Both men take God’s people captive and the only way for God to free the nation Israel in both instances is to make war with and slay all of her oppressors. Whether the Red Sea miracle or Christ’s Second Coming, they both signify to Israel their death to their old life in bondage to sin, and the dawn of their new life in service to God. The Millennial Reign of Christ can therefore begin (which loops back to Exodus 15:13-18).

Also see:
» How long did it take Israel to cross the Red Sea?
» What does “Lord of Sabaoth” mean?
» Why did God kill the Egyptians’ firstborn sons?

Are those Gentiles in Revelation 7:9?, Are those Gentiles in Revelation 7:9?, BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED, ESCHATOLOGY (END TIMES) / PROPHECY

Are those Gentiles in Revelation 7:9?

ARE THOSE GENTILES IN REVELATION 7:9?

by Shawn Brasseaux

The Apostle John, receiving a vision concerning end-times prophecy, reported in the seventh chapter of the Revelation, verse 9: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;….” The standard interpretation is this is a gathering of Gentiles, non-Jews. Or, are they Jews? Does the context provide any clues? Let us see what the Book says!

After the sealing of the 144,000 male Jewish preachers (verses 1-8), John sees a crowd of people in Heaven. These individuals are standing before the throne of God and the Lamb (Jesus Christ). The seventh chapter of the Revelation continues:

“[9] After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; [10] And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. [11] And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, [12] Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. [13] And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? [14] And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

“After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues,….” The words “nations,” “kindreds,” “people,” and “tongues” certainly sound like Gentiles. However, notice the rest of the context. Verse 15 says: “Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.” The “great multitude” of verse 9 serves God “in his temple.” In other words, they are “priests.” Moreover, the Bible says, “These are they which came out of great tribulation” (verse 14). They experienced the final half of Daniel’s 70th Week, the last 42 months of the seven-year Tribulation (yet future from us). Who are “priests” who also endure the Tribulation? Gentiles? Nay! They are Jews!

Isaiah 61:6 says to Israel: “But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.” And Revelation 1:5-6, “[5] And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, [6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Next, Revelation 5:9-10 (notice how verse 9 here parallels Revelation 7:9): “[9] And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; [10] And hast made us unto our God kings and priests: and we shall reign on the earth.” Finally, 1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;….” The “priests” in Scripture are Jews, especially in end-times.

This all goes back to Exodus 19:5-6, the LORD God speaking to the nation Israel through Moses: “[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Israel is to be a “kingdom of priests,” in perfect agreement with the verses we examined earlier.

Okay, I am sure you are wondering, so I will ask and answer it for you. If Revelation 7:9 is indeed a group of Jews and not Gentiles, why the language of Gentiles? Why are Jews said to be “of all nations, and kindreds, and people, and tongues…?”

Acts chapter 2 is an interesting parallel: “[5] And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. [6] Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. [7] And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? [8] And how hear we every man in our own tongue, wherein we were born? [9] Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, [10] Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, [11] Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.”

Beginning with the Assyrian captivity (circa 722 B.C.) and the Babylonian captivity (circa 606 B.C.), the Jews in Canaan were deported and scattered all around the then-known world. At the time of Acts chapter 2, coming to worship in Jerusalem for Pentecost, they had been living in “every nation under heaven” and had adopted new languages. Verse 5 says they are “Jews” rather than Gentiles. This is exactly how we are to view Revelation 7:9: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;….”

By the way, from where did this “great multitude” of Jewish believers come? Having been converted by the 144,000 Jewish evangelists of verses 3-8, and having been martyred on Earth, they are in Heaven before God’s throne beginning at verse 9.

Also see:
» Will Israel’s Little Flock be put to death or not?
» Is God finished with the nation Israel?
» Why are all the tribes of Israel not listed in Revelation 7?