Category Archives: ESCHATOLOGY (END TIMES) / PROPHECY

BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED, Can you explain 1 Peter 3:18-21?, Can you explain 1 Peter 3:18-21?, Can you explain 1 Peter 3:18-21?, ESCHATOLOGY (END TIMES) / PROPHECY, THE NATION ISRAEL

Can you explain 1 Peter 3:18-21?

CAN YOU EXPLAIN 1 PETER 3:18-21?

by Shawn Brasseaux

Even in some dispensational groups, there are some very strange—and sometimes ridiculous—beliefs about 1 Peter 3:18-21. For some time, this passage puzzled me as well. The confusion is largely the result of people repeating others who misread the passage. Some of these individuals simply do not know any better and are sincere in trying to explain these verses. Others, unfortunately, are intentionally wresting it to promote some pet denominational belief. We will use this time to provide insight. Beloved, let us look for other verses for illumination!

We read the closing verses of 1 Peter chapter 3: “[18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: [19] By which also he went and preached unto the spirits in prison; [20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: [22] Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

Most of verse 18 is self-explanatory, so we will not comment on it here for brevity’s sake: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit….” The last two words of verse 18 are needed to complete the thought of verse 19: “By which [the Spirit] also he [Jesus Christ] went and preached unto the spirits in prison….” Who are these “spirits in prison?” Verse 20 tells us: “[The spirits in prison] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

These “spirits” of verse 19 operated on Earth during the days of Noah (verse 20). What were these spirits? They were evil angelic beings, Satan’s angels. See Genesis 6:1-4 for Moses’ comments: “[1] And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, [2] That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. [3] And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. [4] There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.”

At the time of Peter writing his first epistle, God had already removed these evil spirits from Earth (via the Great Flood) and confined them to chains of darkness in hell. Second Peter 2:4-5: “[4] For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; [5] And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly….” Jude 6 supplements: “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.” The “everlasting chains of darkness” of 2 Peter 2:4 and Jude 6 are the “prison” of 1 Peter 3:19.

So, to summarize 1 Peter 3:19-20 in just a few statements… By the power of the Holy Spirit, Jesus preached in the days of Noah, and Jesus preached through Noah, to the evil spirits (angels) that were wreaking havoc on Earth prior to the Great Flood. Those spirits have since been cast down to hell and are there today in chains of darkness (“prison”). God used the floodwaters to cleanse the world of the wickedness, leaving only the eight souls through whom He would restart the human race and restore the planet unto Himself. Got it thus far?

Now, we move into verse 21 for additional insight. We need the end of verse 20 to complete the thought of verse 21: “[20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:”

Just as the waters of the Great Flood were the means whereby God cleansed the world of evil, Israel’s water baptism will save her believing remnant from the wrath to come (the seven-year Tribulation and subsequent Second Coming of Christ). Remember, John the Baptist warned people in Israel to accept his water baptism or face the wrath of God. The Apostle Peter repeated this in early Acts on the day of Pentecost.

The Bible says in Matthew 3:7-12: “[7] But when he saw many of the Pharisees and Sadducees come to his baptism, he [John the Baptist] said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? [8] Bring forth therefore fruits meet for repentance: [9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. [10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. [11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: [12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

As in Matthew 3:7-13, the water baptism of repentance in Acts 2:38-40 was meant to save believing Jews from the wrath of God that would consume the unbelieving Israelites: “[38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. [39] For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. [40] And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.” The Apostle Peter’s message was nearly identical to John the Baptist’s message preached to Israel years earlier.

Water baptism does not cleanse sins, for not even the blood of bulls and goats could forgive sins. Hebrews 10:4: “For it is not possible that the blood of bulls and of goats should take away sins.” But, as the waters of the Great Flood forced the evil world to give way to a new world (righteous Noah and his family), so Israel’s water baptism plays a role in preserving God’s people to endure His wrath as He purges the evil world again to form a new world (Millennial Reign of Jesus Christ). Their water baptism is “the answer of a good conscience toward God.” They have a right standing with God internally, their water baptism demonstrates it externally (Luke 7:29-30), and by the resurrection of Jesus Christ they will be saved.

Let us read 1 Peter 3:19-21 to conclude: “[18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: [19] By which also he went and preached unto the spirits in prison; [20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. [21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: [22] Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

SUPPLEMENTAL: WHAT 1 PETER 3:18-21 DOES NOT MEAN

Some say that, between Jesus’ death and resurrection, He went down into Hell and preached the Gospel of the cross to lost people so they could have a chance to leave the flames of hell and go to heaven with him. They often use Ephesians 4:8-10 as a companion of 1 Peter 3:19. Others say Jesus went and preach the Gospel of the cross to believers so they could leave the heart of the earth and go to hell. They too appeal to Ephesians 4:8-10. However, Peter and Paul are describing two entirely different events. Ephesians 4:8-10 and 1 Peter 3:18-21 are not parallel passages. Furthermore, Jesus never preached to anyone in hellfire. People in hell do not have a second chance to be saved unto eternal life! “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). No one knew about the benefits of the cross of Christ until they were revealed to Paul (1 Corinthians 2:6-8). There is no way Jesus revealed the merits of Calvary to anyone in hell prior to Paul’s ministry.

Also see:
» What does Ephesians 4:8-10 mean? (COMING SOON!)
» Can you explain Genesis 6:1-4?
» Where was Jesus during the three days between His death and resurrection?

BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED, ESCHATOLOGY (END TIMES) / PROPHECY, Is the Rapture in Matthew 24:40-41 and Luke 17:34-36?, Is the Rapture in Matthew 24:40-41 and Luke 17:34-36?

Is the Rapture in Matthew 24:40-41 and Luke 17:34-36?

IS THE RAPTURE IN MATTHEW 24:40-41 AND LUKE 17:34-36?

by Shawn Brasseaux

Can we find the Rapture in Matthew chapter 24 and Luke chapter 17? Some say yes. Others say no. We will not take anyone’s word for it. We will not idly speculate either. As Bereans, we will look into God’s Word for ourselves and let it interpret itself.

Matthew 24:36-41 says: “[36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. [37] But as the days of Noe were, so shall also the coming of the Son of man be. [38] For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, [39] And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. [40] Then shall two be in the field; the one shall be taken, and the other left. [41] Two women shall be grinding at the mill; the one shall be taken, and the other left.” (Note people being taken away in verses 40-41.)

Luke 17:24-37, the (longer) parallel passage, provides additional details worth mentioning: “[24] For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. [25] But first must he suffer many things, and be rejected of this generation. [26] And as it was in the days of Noe, so shall it be also in the days of the Son of man. [27] They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. [28] Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; [29] But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. [30] Even thus shall it be in the day when the Son of man is revealed. [31] In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. [32] Remember Lot’s wife. [33] Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. [34] I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. [35] Two women shall be grinding together; the one shall be taken, and the other left. [36] Two men shall be in the field; the one shall be taken, and the other left. [37] And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.” (Note people being taken away in verses 34-36.)

When the Son of man, Jesus Christ, returns to Earth at His Second Coming, people will be taken away. Matthew 24:40-41: “Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.” Luke chapter 17: “[34] I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. [35] Two women shall be grinding together; the one shall be taken, and the other left. [36] Two men shall be in the field; the one shall be taken, and the other left.” Who exactly is being taken? Believers, or lost people? Where exactly are they taken? Heaven, or somewhere else? We need not guess. The Bible tells us!

The Lord Jesus said the key was to understand what happened during the Great Flood of Noah’s day. Matthew chapter 24 again: “[38] For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, [39] And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Who was taken in the Great Flood? Friend, if you know your Bible, you understand it was certainly the unbelievers taken away in the Flood. No believers perished. Remember, the believers were safe in the Ark that Noah built according to God’s instructions. Jesus Christ’s Second Coming will likewise take away the unsaved/lost people, leaving only the believing remnant (Israel and her Gentile blessers) on Earth.

Luke 17:37 again: “And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.” The disciples wondered where these people were taken. They were not taken to heaven! They were not taken to meet the Lord in the air as in the Rapture (1 Thessalonians 4:17)! The Lord said they would be taken to where the eagles gather. The people being taken away in Matthew 24:40-41 and Luke 17:34-36 are being judged and destroyed. This is the great judgment/wrath at Christ’s Second Coming, when God kills His enemies and instructs scavenger-birds to gather and eat their corpses (Revelation 19:17-21). This is “the Supper of the Great God” (verse 17) and “the Marriage Supper of the Lamb” (verse 9).

THE RAPTURE, A SECRET UNTIL JESUS CHRIST REVEALED IT TO PAUL

Attempting to argue against those who say Jesus never preached about the Rapture, people will take Jesus’ words in Matthew 24:40-41 and Luke 17:34-36 about individuals being taken away, and make them apply to people being taken to heaven in the Rapture. But these individuals are not taken away to heaven. Jesus Himself said they are taken away in judgment! As the Great Flood destroyed the unbelievers, so the Second Coming will take away the unbelievers from Earth (Luke 17:37; Matthew 24:39).

Actually, Jesus never talked about the Rapture during His earthly ministry. Why? Because the Rapture was fiction? No. Because it was not yet time to reveal the secret of the Rapture. For the Holy Spirit to lead Paul to call the Rapture a “mystery” (secret) in 1 Corinthians 15:51 would be a lie if Jesus had already revealed the teaching of the Rapture years earlier in Matthew 24:40-41 and Luke 17:34-36. Israel is not involved with the Rapture, so Jesus had no reason to tell Israel about it in the Four Gospels. The Rapture is an event strictly involving the Church the Body of Christ (believers only) being removed from Earth before Israel’s prophetic program resumes. Hence, we can find the Rapture only in Paul’s epistles, Romans through Philemon. God did not reveal the Rapture until Paul’s ministry. In Israel’s program, there is no secret gathering together unto Christ in the air; Jesus Christ comes on the Earth for Israel (Zechariah 14:1-4).

Also see:
» What does 1 Corinthians 15:52 mean “at the last trump?”
» Are we “doom and gloom” Bible prophecy believers?
» What is “the Marriage Supper of the Lamb?”

Could you explain Paul’s first miracle?, Could you explain Paul’s first miracle?, DISPENSATIONAL BIBLE STUDY, ESCHATOLOGY (END TIMES) / PROPHECY

Could you explain Paul’s first miracle?

COULD YOU EXPLAIN PAUL’S FIRST MIRACLE?

by Shawn Brasseaux

The Apostle Paul’s first miracle recorded in Scripture is in Acts chapter 13. We would do well if we surveyed that account and explained its elements. In doing so, we will better understand what Paul’s ministry is all about.

We read in Acts 13:1-12: “[1] Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. [2] As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. [3] And when they had fasted and prayed, and laid their hands on them, they sent them away. [4] So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. [5] And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. [6] And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: [7] Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. [8] But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. [9] Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him. [10] And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? [11] And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. [12] Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.”

Notice how, when Saul (Paul) and Barnabas began their first apostolic journey, a Jew involved with Satan worship, attempted to hinder them from ministering to a Gentile political leader. Led by the Holy Ghost, Paul supernaturally blinded Elymas because Elymas, a Jewish sorcerer, attempted to prevent this Gentile from hearing God’s Word and trusting Christ. What is the significance of this miracle?

Remember, as per the Abrahamic Covenant, God formed Israel so He could utilize them in a kingdom to send His salvation to the Gentiles (non-Jews). The LORD God had told Abraham, “In thee shall all families of the earth be blessed” (Genesis 12:3). When God sent Israel’s Messiah-King, Jesus, the Jews demanded His crucifixion. Even after Jesus was resurrected, they still rejected Him: Israel refused the apostles’ ministry (technically, the Holy Spirit’s ministry) in the early Acts period. Until all of Israel was saved, her kingdom could not be established, keeping the Gentiles from receiving salvation. But God had a plan to circumvent this rebellion!

Elymas symbolizes lost national Israel that prevents Gentiles from hearing God’s Word. Paul writes, “the Jews…[forbid] us to speak to the Gentiles that they might be saved, to fill up their sins alway…” (1 Thessalonians 2:14-16). Elymas’ other name is “Bar-Jesus,” meaning “son of Jesus,” and “Jesus” means “Saviour.” The Jews should have been God’s spiritual people so they could reach Gentiles, and yet, most were lost in Satan worship as the Gentiles were (works-religion, pagan idolatry).

Note what Paul wrote in Romans 11:11-13,25-29: “[11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: … [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins. [28] As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. [29] For the gifts and calling of God are without repentance.”

As Paul begins his apostolic journeys, God signifies, through the blinding of Elymas, that He will temporarily spiritually blind Israel and send salvation to the Gentiles through Paul’s ministry, without Israel (Romans 11:11-13). In our dispensation, Israel is “[blinded]…until the fulness of the Gentiles be come in” (Romans 11:25). When our dispensation ends (the Rapture), God will return to Israel (verses 26-29). Just as Elymas was blinded “for a season” (Acts 13:11)—not eternally—Israel is temporarily blinded. God is not finished with Israel.

(If you have not already read it, please see our companion study below about Peter’s first miracle. The other two studies below are also supplemental, so please consult them for more information. Our study on Paul’s name change is also very beneficial in this regard.)

Also see:
» Can you explain Peter’s first miracle?
» Why was Saul’s name changed to Paul?
» Is God finished with the nation Israel?

Could you explain Peter’s first miracle?, Could you explain Peter’s first miracle?, ESCHATOLOGY (END TIMES) / PROPHECY, THE NATION ISRAEL

Could you explain Peter’s first miracle?

COULD YOU EXPLAIN PETER’S FIRST MIRACLE?

by Shawn Brasseaux

The Apostle Peter’s first miracle recorded in Scripture is in Acts chapter 3. We would do well if we surveyed that account and explained its elements. In doing so, we will better understand what Peter’s ministry, and that of the 12 apostles, is all about.

We read in Acts 3:1-11: “[1] Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. [2] And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; [3] Who seeing Peter and John about to go into the temple asked an alms. [4] And Peter, fastening his eyes upon him with John, said, Look on us. [5] And he gave heed unto them, expecting to receive something of them. [6] Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. [7] And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. [8] And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. [9] And all the people saw him walking and praising God: [10] And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. [11] And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.”

Apostles Peter and John, going to the Temple in Jerusalem to pray at the “ninth hour” (3 P.M.), see a lame man sitting at the Temple gate called “Beautiful.” The man has been lame from birth, unable to walk for over 40 years (Acts 4:22). He begs for goods/money from those who pass by him to enter the Temple. When he asks something of Peter and John, Peter replies, “Look on us!” That is, Peter’s appearance—his clothing especially—was not that of a wealthy individual. Peter and John were just common people, who had recently sold all their material possessions as Jesus commanded (Luke 12:31-34). They were certainly not demanding “deserved personal jets” and “thousand-dollar suits” as many of today’s so-called “ministers (ha!) of Jesus Christ!” But, Peter and John can offer this lame man something. Spiritual healing pictured by physical healing!

By the way, the lame man symbolizes Israel, spiritually impotent from her beginning (dead in her sins; Matthew 1:21; Matthew 18:11). By performing this miracle through Peter, the Holy Ghost is signifying to lost Israel that He can heal them spiritually like He physically restored the lame man. Notice Acts 4:8-12: “[8] Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, [9] If we this day be examined of the good deed done to the impotent man, by what means he is made whole; [10] Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. [11] This is the stone which was set at nought of you builders, which is become the head of the corner. [12] Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

Interestingly, in case you did not notice, the Temple gate by which the lame man sat was called “Beautiful” (Acts 3:2). He sat just outside God’s blessings (Israel’s kingdom), but he needed strength to get there. He needed God’s power to raise him up! After Peter healed him, he walked into the Temple, leaping and praising God (verses 8-10).

At His Second Coming, Jesus Christ will heal Israel of her existing lost, impotent state (Acts 3:19-21). As God gave the lame man strength to walk into the Temple, He will empower Israel to rise up in salvation (Romans 11:26-29) and literally walk into her kingdom (Isaiah 35:1-10; Ezekiel 37:1-28). In the name of Jesus Christ, Israel will be healed, delivered into her kingdom of everlasting salvation, peace, and prosperity (Jeremiah 23:5-8; Hosea 2:14-23; Luke 1:67-75; 1 Peter 2:9-10).

Yes, in this the Dispensation of Grace, Israel lacks her once privileged position before God. Her Temple is destroyed. Jews are scattered worldwide, absent from the land that God promised their father Abraham. Sadly, Israel is lost, far removed from JEHOVAH who dealt with her patriarchs in time past (Romans 10:1-3; Romans 11:11-32; 2 Corinthians 3:14-16). This is only temporary! (This brings us to Paul’s first miracle recorded in Scripture. Please see the link below for this study’s companion article. The other two studies below are also supplemental, so please consult them for more information.)

Also see:
» Could you explain Paul’s first miracle?
» Why did Jesus Christ heal on the Sabbath day?
» Did John 10:16 predict the Church the Body of Christ?

Are we “doom and gloom” Bible-prophecy believers?, ESCHATOLOGY (END TIMES) / PROPHECY

Are we “doom and gloom” Bible-prophecy believers?

ARE WE “DOOM AND GLOOM” BIBLE-PROPHECY BELIEVERS?

by Shawn Brasseaux

One person referred to Bible-prophecy believers as “doom and gloom” individuals. To him, Bible prophecy was nothing but “bad news.” Consequently, he had no interest whatsoever in considering it or believing it. Prophecy involves the end of the world, and people fear what they do not understand. This is especially true of Bible concepts, things dealing with the God of creation, which to lost minds is “foolishness” (1 Corinthians 2:14). The book of the Revelation is one of the most feared Bible books, and for good reason. For us who have eyes of faith, however, prophecy is very exciting. What is “doom and gloom” to lost people is actually God’s wise destruction of Satan’s lie program!

Many years ago, a religious classmate and I talked via instant messaging. He admitted to me that he was “scared to death” of the “end of the world.” A lost man—and to this day I believe he is still unsaved—whose words typified what the unsaved mind thinks of prophecy. While some find it fascinating, Bible prophecy is perhaps the hardest topic for Bible scoffers to grasp. They laugh to hide their embarrassment and their fear. The Bible’s cryptic prophecies are terrifying. (One church-going man told me that whoever wrote the book of the Revelation was using drugs when he penned it! Most preachers dare not teach Revelation, perhaps fearing being labeled a “drug-head” as well!!)

Bible prophecy is highly graphic, very gruesome and disturbing. There is great judgment, horrifying divine wrath against man’s sin—wars, famines, droughts, overwhelming deception due to Satan’s miracles, terrible diseases, unusual astronomical phenomena (sun, moon, and stars blotted out), great seismic (earthquake) and volcanic activity, floods, satanic armies slaughtering people, wild beasts attacking and devouring people, relatives betraying relatives, people being imprisoned and beheaded, mothers eating their babies (to survive famines), and so on. Yes, the end-times scenario will be a most fearful time. God’s undiluted wrath will fall on this deserving world!

Actually, the Lord Jesus said this about the concluding three-and-one-half years of that wrath: “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21). Mark 13:19 says, “For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.” Literally, it will be the worst period ever in human history. The Great Flood of Noah’s Day—as awful as it was—was nothing compared to what will come upon this Christ-rejecting world one day. History’s two great World Wars and the Holocaust combined do not compare to the violence and slaughter that will be present on Earth one day!

The Prophet Joel, writing about the last days of Israel’s program, penned in his second chapter: “[1] Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; [2] A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.” According to the succeeding verses, angelic armies will invade Earth and slaughter God’s enemies. Indeed, it will be a very fearful time for those who are not members of the Church the Body of Christ (who are in heaven at this point).

A few centuries after Joel, the Prophet Zephaniah wrote in the first chapter of his small Bible book: “[14] The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. [15] That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, [16] A day of the trumpet and alarm against the fenced cities, and against the high towers. [17] And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. [18] Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.”

THE GOOD NEWS OF PROPHECY

Certainly, the above prophetic passages are jaw dropping. However, as Christians, we should not be confused or fearful. Through the eyes of faith, we see glorious events to be fulfilled in God’s own timing:

  1. Satan and his minions will be forcefully removed from the second heaven (outer space) and then from Earth, and cast into the lake of fire, their eternal punishment (Revelation 12:7-12; Revelation 20:1-2,7-10; et cetera).
  2. The curse of sin will be lifted from all creation—no more sickness, no more death, and no more carnivores (Isaiah 33:24; Isaiah 35:1-10; Romans 8:18-25; Revelation 20:4; et cetera).
  3. Israel’s enemies will be defeated and destroyed, sent to their eternal doom (Exodus chapter 15; Ezekiel 35:1-15; Ezekiel chapters 38 and 39; Joel 3:1-16; Obadiah; Zechariah 14:1-15; Matthew 25:41-46; Revelation 19:11-21; et cetera).
  4. Israel will be forgiven, restored to JEHOVAH God, and brought into her land to live forever in peace and safety, with all her covenant promises given to her (Genesis 12:1-3; Genesis 13:14-18; Genesis 15:18-21; various Psalms; Jeremiah 23:5-8; Jeremiah chapter 31; Ezekiel chapters 36 and 37; Hosea 6:1-3; Joel 3:17-21; Zechariah 8:20-23; Zechariah 13:1-9; Matthew 8:11; Matthew chapter 25; Luke 1:32-33; Luke 1:67-75; Acts 3:19-26; Hebrews 8:8-13; Hebrews 10:1-39; et cetera).
  5. Jesus Christ will be exalted as Head of Heaven and Earth (Psalm 89; Psalm 148; Isaiah 9:6-7; Jeremiah 23:5-8; Ephesians 1:9-11; Philippians 2:9-11; Colossians 1:16-20; et cetera). As members of the Church the Body of Christ, we will play a role in glorifying Jesus Christ in the heavenly places (Ephesians 1:20-23; Ephesians 2:6-7).
  6. Righteousness and prosperity will prevail throughout all governments, peoples, and lands (Isaiah chapter 2; Isaiah chapter 42; Psalm 45; Hebrews 1:8-9; et cetera).
  7. Sinners will be judged, and they will receive of God their just punishment—the eternal lake of fire (Revelation 20:11-15; Revelation 21:8). No one has gotten away with anything!!!
  8. Both truth and error will be manifested for all to see. Satan will be manifested as deceptive and weak, and the God of the Bible will be manifested as the living and true God, the only wise God. In the end, truth wins, righteousness wins, and justice is served. Oh, praise our Lord Jesus Christ!

I have reproduced below two brief studies that I wrote about prophecy and the joy it gives the believer.

BLESSED READING

“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Revelation 1:3).

Although the Book of the Revelation is a source of confusion to many, it is a source of joy for the Bible believer!

Commonly known as “The Apocalypse” (from the Greek word apokalupsis translated “Revelation” in chapter 1, verse 1), the Book of Revelation is a very challenging book for so many. Actually, there are even preachers and denominations that simply ignore it because it intimidates them. They never teach the book because they claim that their members do not need to learn from it.

Speaking through the Apostle John, the Holy Spirit disagreed with those who view the Revelation as a burdensome mish-mash of verses. Verse 3 of the opening chapter testifies that the Revelation is a book that provides its reader with blessedness (happiness, joy). Its audience, the nation Israel (John is an apostle of Israel; Galatians 2:9), is to pay attention to its contents and obey them. John reminds them that their fulfillment is near; Israel’s program will culminate.

Although not written to or about us in this the Dispensation of Grace, Revelation should bring joy to our hearts. As people who have trusted Jesus Christ alone as our personal Saviour, and as Berean Bible students, we understand that Satan’s policy of evil has operated for the last 6,000 years. God’s original purpose and plan for creation has yet to be fulfilled. The Revelation is the “unveiling” or “appearance” of Jesus Christ: the last book of the Bible’s canon manifests the Lord Jesus Christ as the rightful King and righteous Judge; who physically returns to earth in great wrath, power, and glory; who utterly defeats prideful, rebellious creatures (Satan, his angelic rebels, and unbelieving mankind); and who literally assumes His throne in Jerusalem as KING OF KINGS AND LORD OF LORDS!

May we take the time to read the Book of the Revelation in our own time, bearing in mind that it is not to or about us, but still a most enjoyable book!

THE APOCALYPSE, GOD’S LIPS, AND OUR MOUTHS

“How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalm 119:103).

What is the “Apocalypse” and how can it be honey from God’s lips to our mouths?

While people often use the term “Apocalypse” in religious senses, they usually have little to no grasp of what the term means in the Bible. The first word of the Revelation is apokalupsis—”revelation, unveiling, uncovering.” As the (Greek) Bible uses it, “Apocalypse” describes the unveiling of the Lord Jesus Christ. Today, the KING OF KINGS AND LORD OF LORDS is hidden in the third heaven, having not been seen in 2,000 years, exiled since His beloved nation Israel rejected Him. The door to the third heaven is currently closed, but one day it will swing open, and out will ride the Lord Jesus Christ! He will be leading tens of thousands of angelic soldiers to purge Earth of all its unbelievers, utterly slaughtering those who have persecuted His Israel—stolen her land and killed her people. Just as Satan’s plan of evil crescendos, and it looks hopeless, the God of creation wins and then reigns over all creation!

No wonder John wrote to Israel in Revelation 1:3: “Blessed [happy] is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” The Book of the Revelation (“Apocalypse”) came from God’s lips; it should be as sweet honey to our mouths! Let us read it. It comforts us that evil will lose in the end, and our Saviour will be exalted in the end. Let us use our mouths to praise His holy name! 🙂

CONCLUSION

Whenever someone says that Bible prophecy is “doom and gloom,” one of two things is true of that individual: (1) He or she is a Christian unaware of what Bible prophecy really entails and consummates, or (2) He or she is a lost person aware that those events are God’s judgments one day coming against them! The “gloominess” is that the sinners’ “good time” has come to an end on Earth, and eternal “doom” is the only thing now awaiting them. They have had their fun in sin, living as they pleased, in complete disregard to Jesus Christ and His purpose and plan. Now, He has been exalted despite their opposition. He is no longer their potential Saviour, but now their righteous Judge!

A Christian brother once told me that he utterly feared the book of the Revelation. Doubtless a saved man, certain of his home in heaven because of the Lord’s sacrifice on Calvary on his behalf, yet, in light of Revelation 22:18-19, he dreaded studying that last Bible book. He feared “adding to it” or “taking away from it” would bring God’s chastisement on him. The poor brother had to learn that that warning is given to unbelievers in Israel’s program, not us believers (members of the Body of Christ) in this the Dispensation of Grace. If we are in Christ, we need not worry about “doom and gloom” prophecy! We should rather rejoice about “exciting” prophecy!

Also see:
» Is prophecy being fulfilled in our Dispensation of Grace?
» Why do the wicked prosper?
» Does Hebrews 10:25 really teach we must attend church?

BIBLE VERSIONS AND MANUSCRIPTS, ESCHATOLOGY (END TIMES) / PROPHECY, What is the “falling away” of 2 Thessalonians 2:3?, What is the “falling away” of 2 Thessalonians 2:3?

What is the “falling away” of 2 Thessalonians 2:3?

WHAT IS THE “FALLING AWAY” OF 2 THESSALONIANS 2:3?

by Shawn Brasseaux

The King James Bible says in 2 Thessalonians 2:3: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” What is this “falling away?” Is it a reference to the Rapture, our being caught up into heaven as members of the Church the Body of Christ? Or, is it perhaps a reference to some other event? Beloved, let us be Bereans and compare verses, rather than simply shouting “Amen” to preachers’ sermons on the subject!

Unfortunately, some people—even in “Bible-loving” and “Bible-defending” circles—absolutely detest the King James Bible. Seminary or Bible College has so polluted their minds and hearts. These individuals whom Bible institutions corrupted, they “graduate” and pollute common church members with their “education.” They go on to produce “study Bibles,” “better” translations, commentaries, Hebrew and Greek grammars, and other worthless books parading as “Christian” literature. These very people—educated in error—currently lead and teach in most local assemblies and other “Bible” groups. Thus, today, the average church leader and the average church member alike view the King James Bible as anything but “scholarly” and “reliable.”

The Bible publishers make sure their advertisements report largely just enough information for you to have an “easy-to-read” contemporary perversion. To tell you the full story of the various versions of the “English Bible,” which they often do not know themselves (or knowingly and willfully withhold from the public), that information would cause you to use a King James Bible and you would never want to buy one of their 100 translations they want to $ell you! Many people—including Christians—have been educated to attack God’s preserved Word in English. If you believe in a perfect King James Bible, these “Bible-believers” will ridicule and slander you for disagreeing with their “scholarly” (ha!!) position. They have been poisoned by the pro-Roman-Catholic mentality that “educated clergy” must always interpret God’s Word. They have been polluted with the false idea that the Holy Spirit used Roman Catholic manuscripts as a repository for His precious Words. They assume that He sanctions the use of those manuscripts to “correct” the Protestant Bible Text of the Reformation. All in the name of “unbelieving scholarship” we are urged to toss out God’s precious Words and pick up the worthless teachings of men. Never! Never! Never! Again, I say, Never!

One brother in Christ, whom I love dearly, is nevertheless polluted because he always corrects 2 Thessalonians 2:3 in the King James Bible—he never picks on the modern English Bibles whose verse uses the same term that he dislikes!! (He refused to heed my advice on that subject many times so I have no further dealings with him.) A “scholar” had written something about the verse that appealed to him. Thus, ever since, this brother has repeated the error time and time again when teaching the verse. He always wants to change “a falling away” to “the departure,” claiming that “everybody does it” with that verse. (Of course, I do not do it, and I know plenty of people who do not do it, so not “everybody does it!”) According to this deceived brother, and those who agree with him, the verse should read: “Let no man deceive you by any means: for that day shall not come, except there come the departure first, and that man of sin be revealed, the son of perdition.” Is that a sound conclusion? Do not take my word for it! Notice the following research I have gathered especially for this study.

Strangely, while people often “run to the Greek” to “disprove” the King James Bible, I see why they do not “run to the Greek” in 2 Thessalonians 2:3. Whether the Textus Receptus (King James Greek New Testament) or the Nestle-Aland Novum Testamentum Graece (modern versions’ Greek New Testament), the word rendered “falling away” is apostasia. Of course, you need no theological degree to see that that term is where our English word “apostasy” originated. “Apostasy” simply means “a defection from truth, falling away, forsaking.” For the record, I quote Strong’s Greek Dictionary:

“G646 ἀποστασία
Pronounced ap-os-tas-ee’-ah
feminine of the same as 647; defection from truth (properly, the state) (“apostasy”):—falling away, forsake.”

As noted above, the word apostasia (G646) is the feminine form of apostasion (G647), which itself means “separative, i.e. (specially) divorce” or “(writing of) divorcement.” Apostasion appears twice in Matthew and once in Mark—Matthew 5:31, Matthew 19:7, and Mark 10:4 (Moses writing the “bill of divorcement” under the Law economy). The idea is one party leaving another. Now, carry that concept over into 2 Thessalonians 2:3, and it becomes clear.

Someone is leaving someone else in 2 Thessalonians 2:3. It is not the Body of Christ leaving Earth, but rather the nation Israel leaving Moses. Israel is so far removed from the divine revelation given to her through Moses. The Jews have been duped into accepting the Antichrist (“man of sin, son of perdition”). They have embraced the Antichrist and Baal worship, idolatry that the Law of Moses repeatedly warned against! Friends, remember, whenever God’s Word is ignored, a vacuum is left, and one’s heart and mind sucks up everything error. Spiritual light rejected (Psalm 119:130) becomes darkness. They have left Moses and the Jesus Christ he predicted (Deuteronomy 18:15,18,19; Acts 3:22-23). Now, they have nothing but the Antichrist, the false Messiah, the man Satan will use to doom them with a devilish religion.

Once Israel leaves the integrity of their Old Testament prophets, chiefly Moses’ writings, once they ignore Jesus as their Messiah/Christ, they will open themselves up to Satan’s will, and Satan will be more than eager to put the Antichrist into power and damn Israel. They have not heeded the ancient warning of the coming Antichrist (see Isaiah 10:5; Daniel 7:8,19-26; Daniel 8:9,22-25; Daniel 9:26-27; Daniel 11:21,36-38; Zechariah 11:17; et cetera). They have abandoned JEHOVAH God, the one true God, and now, they have nothing but Satan’s plan for them. God will give unbelieving Israel just what they want!

We read in 2 Thessalonians 2:9-12: “[9] Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders, [10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. [11] And for this cause God shall send them strong delusion, that they should believe a lie: [12] That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

In conclusion, it should be pointed out that the Greek word translated “falling away” in 2 Thessalonians 2:3 is rendered in Acts 21:21 as “forsake.” Note, “And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.” It had nothing to do with “departing from one place to another” (as in the Rapture, or some other physical relocation). It meant leaving the truth and going after other teaching. That is the meaning in Acts 21:21 and that is the meaning in 2 Thessalonians 2:3. Israel will be so far led away from the truth God gave her through the Law and the Prophets (Old Testament). They did not want God’s truth so He will give them error instead (Romans 1:17-32).

Also see:
» How could ‘wise’ King Solomon let foreign women deceive him?
» Should the King James’ “Christ” actually be “Lord” in 2 Thessalonians 2:2?
» Does Hebrews 10:25 really teach we must attend church?

ESCHATOLOGY (END TIMES) / PROPHECY, THE NATION ISRAEL, Why did Jesus select evil Judas Iscariot to be an apostle?, Why did Jesus select evil Judas Iscariot to be an apostle?

Why did Jesus select evil Judas Iscariot to be an apostle?

IF JUDAS ISCARIOT TURNED OUT TO BE SO EVIL, WHY DID JESUS SELECT HIM TO BE AN APOSTLE IN THE FIRST PLACE?

by Shawn Brasseaux

Friend, it is a most provocative question, yes? Why did not Jesus simply select an apostle who would not betray Him? Did He not know the future about Judas Iscariot, what he was really like? We can think of two principle reasons why Jesus, despite knowing full well Judas Iscariot’s true nature, chose him as an apostle. First, the shorter and simpler reason, and then the longer and more complicated one. Beloved, to the Scriptures we go!

1. PSALM 41:9 HAD TO BE FULFILLED

“Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.”

Unless we had a New Testament correlation for this obscure verse, we would have no idea that Psalm 41:9 was actually quoting Jesus Christ many centuries in advance. Reading from John 13:17-21, the words of the Lord Jesus Himself: “[17] If ye know these things, happy are ye if ye do them. [18] I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. [19] Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. [20] Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. [21] When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.”

Long before it happened, the Lord Jesus knew that Judas Iscariot would betray Him according to prophecy. The Bible says in Mark 14:17-21: “[17] And in the evening he cometh with the twelve. [18] And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. [19] And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? [20] And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. [21] The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.”

Think about this, dear friends. For just over three years, the Lord Jesus spent the majority of His time with His 12 apostles. He was teaching them and training them to take His place when He would ascend back into heaven to their Heavenly Father. These 12 men and their Lord grew very close together. Walking around together, eating with each other, praying with each other, and hearing the wonderful Word of God together. They grew to be good friends, having been through all sorts of wild and dangerous experiences together—angry mobs, rock-throwing, at least one storm at sea, physical weariness from long journeys, and so on. Witnessing fantastic miracles of all kinds—the blind seeing, the deaf hearing, the mute speaking, the lame walking, the storms instantly calming, the dead rising, thousands fed with a few fish and a few loaves of bread, and so on. What adventures!

Returning to our primary passage, I want to draw your attention to one word in Psalm 41:9: “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” Judas was not merely a “friend” of Jesus, but the Scriptures call him a “familiar friend.” One of Jesus’ closest friends needed to betray Him. Out of the 12, Judas Iscariot was probably the closest friend of Christ. The Lord Jesus and Judas were like family members, and that made the betrayal unimaginably painful. The Bible says that Judas was the treasurer of the apostles—“he had the [money] bag” (John 12:6; John 13:29). Judas Iscariot was the most trusted apostle. We can only imagine how devastated those 11 other apostles were when Judas Iscariot was manifested as Jesus’ traitor! The one they had trusted to such a great extent, for him to turn over Jesus to apostate Israel and pagan Rome, what a horrendous concept! How shocking to see what he was all along! He was the betrayer of whom Jesus had warned!

2. ISRAEL HAD/HAS TO LEARN A NATIONAL LESSON

When we think about it as it relates to the “grand scheme of things,” Judas Iscariot serves as a warning to Israel, not only during the Four Gospels but particularly during the (future) seven-year Tribulation. The book of the Revelation talks about “them which say they are apostles, and are not” (2:2). It mentions those “which say they are Jews, and are not, but do lie” (3:9). There are going to be all sorts of deception during Daniel’s 70th week, the time of Jacob’s trouble. Our Lord made that very clear in Matthew 24:4,5,11,23-24. It will also be a time of great apostasy, people who claimed to know the truth but have left it. Many other verses in Hebrews through Revelation echo this (Hebrews 6:4-9; Hebrews 10:25-31; Hebrews 12:12-17; 2 Peter 2:12-22; 1 John 4:1-4; et cetera). Thus, the little book of 1 John contains a series of tests, to be used by Israel during the seven-year Tribulation. These tests assess Jews to see who belong to the “true fellowship” and who are the “false fellowship” in disguise as the “true fellowship.” That is, the Holy Spirit through the Apostle John provided information on how to differentiate between believing Jews and unbelieving Jews during the time period after our Dispensation of Grace ends.

One of the most famous passages quoted today, although out of context, is 1 John 2:18-20. It describes Jews who, like Judas, will claim to be following the truth but who really are following the Antichrist and the lie program. We read in 1 John chapter 2: “[18] Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. [19] They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. [20] But ye have an unction [anointing] from the Holy One, and ye know all things.” Remember, Judas appeared to be a believer in Jesus Christ, but, in the end, he was manifested to be an unsaved man. He never was a heart follower of Jesus Christ, although, externally, he played the hypocrite for over three years! Israel is thus warned of these satanic counterfeits in her midst during Daniel’s 70th week!

Our Lord began to share several parables in Matthew chapter 13. Note the second one, called “The Parable of the Tares of the Field” (verse 36). Beginning in verse 24: “[24] Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: [25] But while men slept, his enemy came and sowed tares among the wheat, and went his way. [26] But when the blade was sprung up, and brought forth fruit, then appeared the tares also. [27] So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? [28] He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? [29] But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. [30] Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”

What in the world could the Parable of the Tares possibly mean? Friend, we need not guess an interpretation. Rather, the disciples also wondered about it, and they asked Jesus to explain it. He did in verses 37-43, and we accept God’s interpretation as valid: “[36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. [37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.”

This is fairly simple to grasp. As Jesus (“the Son of Man;” verse 37) was preaching the Gospel of the Kingdom—“Repent: for the kingdom of heaven is at hand” (Matthew 4:17)—there were Jews who responded to that message by faith. They accepted Jesus as their Messiah-King and were then baptized of John. Matthew 13:38 calls them “the children of the kingdom.” They were “the Little Flock,” the descendants of Abraham who would inherit God’s earthly kingdom (see Luke 12:31-32). In the parable, the believing Jews are called “good seed” and “wheat” (Matthew 13:24-25,38).

However, God the Son was not the only Person operating in Israel. There was Satan, as always, diligently opposing everything God had purposed and was now doing. Satan—which means “Adversary” (or “enemy”) in Hebrew—had “planted” his own minions in Palestine. They were unbelieving/unsaved Jews, people whom Jesus rightly called “children of the devil” (John 8:44). In the parable, Jesus called these hypocrites “tares” (Matthew 13:26). From all outward appearances, they looked and sounded like believing Jews. But, in the heart, they rejected Jesus Christ, and were thus still dead in Adam and in their sins. Toward the end of the parable, the Lord talked about not gathering the tares lest the wheat would be also rooted up (verses 28,29). “Tares” are “weeds,” and as in the real world, tares closely resembled the good crop. These unbelievers went to the Temple for worship, they claimed to follow Moses, they quoted the prophets of old, and so on. But, God could look into their hearts and see who had the circumcision inside—that is, the separation from Adam, and eternal life in Jesus Christ—or who just had some physical circumcision without internal correspondence (see Romans 2:28-29).

Jesus concluded the parable by talking about angels gathering the “tares” (unbelievers) out of Israel’s land and tossing them into eternal hellfire. This will be at the end of the seven-year Tribulation, at the Second Coming of Christ, and just before the establishment of the Millennial Reign of Jesus Christ. Note again verses 41-43: “[41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.”

Doubtless, our Lord Jesus knew there were many unbelievers lurking in His presence. He spoke of them as being a reality, and Judas heard that parable firsthand. It was in the same time period (roughly halfway through Christ’s three-year earthly ministry) that Jesus Christ spoke the Parable of the Tares as well as the harsh words in John chapter 6. Reading from verse 64 to the end of the chapter: “[64] But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. [65] And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. [66] From that time many of his disciples went back, and walked no more with him. [67] Then said Jesus unto the twelve, Will ye also go away? [68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. [69] And we believe and are sure that thou art that Christ, the Son of the living God. [70] Jesus answered them, Have not I chosen you twelve, and one of you is a devil? [71] He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.”

By the way, before we wrap this up, note that, after Jesus pointed out to His audience that “there are some of you that believe not” (verse 64), verse 66 says, “From that time many of his disciples went back, and walked no more with him.” Like Judas would do in a year or so, they abandoned Jesus Christ, never to walk with Him again. It was that “offensive” discourse in the chapter that convicted them and drove them away, not to mention that “equally offensive” Parable of the Tares (eternal judgment against the lost) that they knew was coming upon them one day!

Also see:
» Why does the Bible give two accounts of Judas’s death?
» Who was Judas’ replacement—Matthias or Paul?
» Does Matthew 19:27-28 prove Judas is in heaven?

CREATION AND EARLY MAN, ESCHATOLOGY (END TIMES) / PROPHECY, THE NATION ISRAEL, Who was Melchizedek?, Who was Melchizedek?, Who was Melchizedek?

Who was Melchizedek?

WHO WAS MELCHIZEDEK, AND WHAT WAS HE ALL ABOUT?

by Shawn Brasseaux

“Can you shed some light on who Melchizedek was and what he was all about? There seems to be confusion over him.”

What a question. Thanks! The Bible provides very little about Melchizedek/Melchisedec in the Old Testament. We must go to the “New Testament” Scriptures for the majority of information about him. Melchizedek first appears in the Bible in Genesis 14:18-20: “[18] And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. [19] And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: [20] And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.”

From Genesis, we learn three things: (1) Melchizedek was the king of Salem (later called Jerusalem); (2) he was the priest of the most high God, (3) and Abraham paid a 10 percent tithe (income tax) to Melchizedek (head of the local government). Historically, we never read about Melchizedek in the Bible again. We do not know where he came from prior to Genesis chapter 14. Also, we do not know what happened to him after Genesis chapter 14. Hence, Melchizedek is one of the most enigmatic characters in Scripture.

We also know that Melchizedek lived about 500 years before the Aaronic (Levitical) priesthood of Israel was instituted. God created Israel’s priesthood beginning with Moses’ brother, Aaron, and, according to Exodus 28:1, Israel’s priests had to be men of the tribe of Levi, and, of that tribe, they can only be sons of Aaron. Thus, with Israel and the Mosaic Law, Melchizedek’s priesthood is done away. As far as we know from the Bible, no one assumed Melchizedek’s priesthood; the Levitical priesthood is the priesthood that continued all through the Old Testament economy. In contrast, nothing more is said about the Melchizedekian priesthood after Genesis chapter 14.

When we come to our Lord Jesus Christ, the Bible says He will be Israel’s High Priest. For example, Hebrews 3:1: “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.” And chapter 4 of Hebrews, verses 14-15: “[14] Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. [15] For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” These verses will be fulfilled at the Second Coming of Christ onward, right into Israel’s earthly kingdom (His 1000-year reign). But, Christ cannot be a priest of Aaron’s order/course/office because of a covenant change. We will discuss this briefly.

Notice what King David wrote in Psalm 110:4, about 1000 years before Christ: “The LORD hath sworn, and will not repent [change his mind], Thou art a priest for ever after the order of Melchizedek.” According to Hebrews 5:6,10 and Hebrews 7:17,21, this is God the Father speaking to His Son, Jesus Christ. Notice Hebrews 6:20: “Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.” Thus we see that God the Holy Ghost included Melchizedek in the Old Testament in order to give us a preview of what Jesus Christ would become one day. In other words, Jesus Christ will pick up where Melchizedek left off 4,000 years earlier with his own priesthood.

While I strongly encourage that you read all Hebrews chapter 7 to get a better understanding of this, light commentary will be provided here. That chapter explains how Israel’s priesthood (the Levitical priesthood, as found in the Mosaic Law) will be done away when Jesus Christ makes the New Covenant with Israel at His Second Coming (Hebrews 8:8-13; Hebrews 10:15-17; cf. Jeremiah 31:31-34; Romans 11:26-27). The Lord Jesus Christ will replace the Levitical priesthood with His own priesthood of the Melchizedekian course. The reason for this is very simple. The Levitical priesthood is associated with the Old Covenant (Mosaic Law). However, since there will be a New Covenant with Israel, there must also be a new priesthood to accompany that new covenant. The Levitical priesthood can only operate in the Mosaic economy and it can only benefit the Jews. In contrast, the Melchizedekian priesthood has no limits. It was pre-Israel, pre-Law, and pre-Moses, so it can involve the whole world, and remember that Jesus Christ will rule over the whole world as King and Priest in His millennial kingdom.

Notice Hebrews 7:11-12 talks about this change in priesthoods and covenants: “[11] If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? [12] For the priesthood being changed, there is made of necessity a change also of the law.” In the ages to come, the New Covenant will replace the Old Covenant, and Jesus Christ’s Melchizedekian priesthood will replace the Levitical priesthood.

CONCLUSION

Melchizedek is a type (preview, figure, shadow) of what Jesus Christ will be one day—both a King and a Priest. Interestingly, Melchizedek served as King and Priest of Salem (Jerusalem), the very place where Jesus Christ will serve as King and Priest one day! Notice Zechariah 6:12-13 speaks of Jesus Christ as King and Priest. Hebrews 7:2 says that Melchizedek was not only “the King of Righteousness” (the meaning of the Hebrew word, “Melchizedek”) but he was also “the King of Peace” (his title was “the King of Salem,” and shalom/salem is Hebrew for “peace”). The King of Peace and The King of Righteousness are both titles of Christ (see Isaiah 9:6-7 and Jeremiah 23:5-6, for example). This shows us just how intricately written God’s Word is… the Author of Genesis knew what Hebrews would say, some 1500 years later, to be fulfilled some 3500 years later!

SUPPLEMENTAL – WAS MELCHIZEDEK A THEOPHANY?

Was Melchizedek a pre-incarnate Jesus Christ? (This may be the “confusion” you referenced?) Hebrews 7:3 has been used to support this notion: “Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Some have argued that Melchizedek must have been God in human form in order for Melchizedek to be known as “without father, without mother, without descent, having neither beginning of days, nor end of life.” “Who else but God could have these attributes?,” it is asked.

For a while, I wondered about this myself, never being fully satisfied with others’ comments on the subject. Not long ago, I settled it in my mind. Personally, I believe that Hebrew 7:3’s language here is vague because the (original) Old Testament description of Melchizedek was unclear. As mentioned earlier, the Scriptures do not provide explanations are to Melchizedek’s origin, his family/lineage, when he was born, when he died, what happened to him, and so on. In stark contrast, the characteristics of Aaron’s (Levitical) priesthood are clearly defined in order to limit its participants.

The Aaronic priesthood, the Levitical priesthood, began with the Law of Moses. It ended with Rome’s destruction of Jerusalem’s Temple in A.D. 70. As made clear in Leviticus and Hebrews, the Levitical priesthood had a strict bloodline, so not just anyone could serve in it. In comparison, Melchizedek’s was limitless, having never really had a clear beginning nor a clear ending. Melchizedek served Gentiles evidently, for national Israel was not in existence during his priesthood. In contrast, the Levitical priesthood only served Israel. The Gentiles who bless Israel in her program and Israel herself need a High Priest, and Jesus Christ will be both the Gentiles’ High Priest and the Jews’ High Priest in the ages to come. Additionally, Jesus Christ’s priesthood will never end because, unlike the Levitical priests who were replaced after their demise, He will never die (see Hebrews 7:23-28). In reality, Jesus Christ has no father and no mother—He is the eternal Son of God. Details about Melchizedek were withheld in order to closely identify with Jesus Christ, and to make Melchizedek the perfect preview of the King-Priest Jesus Christ will become in Father God’s own time!

Also see:
» Why was Jesus water baptized?
» Did the 12 preach the Gospel of the Kingdom after Christ ascended?
» How were Gentiles saved before our Dispensation of Grace?

ESCHATOLOGY (END TIMES) / PROPHECY, GRACE (CHRISTIAN) LIVING, Should Christians support wars or should they be pacifists?, Should Christians support wars or should they be pacifists?

Should Christians support wars or should they be pacifists?

SHOULD CHRISTIANS SUPPORT WARS OR SHOULD THEY BE PACIFISTS?

by Shawn Brasseaux

What a loaded question, dear friend, but I am more than happy to answer it from the Scriptures.

Just so we all know exactly what “pacifism” is, we consult The Oxford American English Dictionary: “the belief that any violence, including war, is unjustifiable under any circumstances, and that all disputes should be settled by peaceful means.” Its sub-definition is: “the refusal to participate in war or military service because of such a belief.” With “pacifism” now defined, we can see what the Holy Scriptures say about it.

Absolutely, we should try to live peaceably with all people, especially with other Christians. The Bible says, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10). Yes, we agree with the pacifists in that all disputes should be settled by peaceful means. Unfortunately, that is not always feasible. We have to live in reality and not in a fantasyland. Not everyone wants to be our friend. Some nations/leaders/people are simply not interested in getting along with anyone, anywhere, anytime. They just want to bicker with, bully, conquer, and plunder others. Pacifism is of no use when the other party is bent on harming or killing you!

James 4:1 says that, because of sin, wars are inevitable: “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” Whether or not we have weapons, wars cannot be avoided! Weapons do not cause wars! Sin causes wars! Sin causes violence! Weapons do not cause violence! Sinners cause violence!

THE DIVINE ORDINANCE OF GOVERNMENT/NATIONALISM

The God of the Bible instituted government and national borders to protect life and property. Without defined borders and a strong military, any country could be invaded and robbed by another. In this sin-cursed world, God never intended pacifism. He wants distinct nations, borders that are clearly defined. Study Genesis chapter 10, when God separated Noah’s descendants to create the nations of the world. Acts 17:26 summarizes: “[God] hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation.” God gave all nations definable boundaries. When those boundaries are crossed, that is a breach of divine institution.

When commenting on human governments, the Holy Spirit through the Apostle Paul talks about the “sword” in Romans 13:4. This is the military power that God gave to human governments. Governments, as God intended, are to suppress Satan’s policy of evil. Evil cannot reign in a nation unless its government allows it—that is, provided the government itself is not corrupt, ignorant of God’s Word. To ensure sound Bible doctrine is upheld, the government should defend itself against those entities that want to overthrow the reign of righteousness. That includes guarding sound Bible doctrine from those outside the nation as well as those evil individuals within the nation. There is safety in nationalism, for nationalism ensures “pockets” of righteousness will flourish. True, nations are corrupt, but there is no one chief nation controlling them all. A dictator in one country has no sway over all nations. If one nation is corrupt, one may flee to another nation.

THE MOSAIC LAW AND THE PROTECTION OF PERSONAL PROPERTY

In the Mosaic Law, JEHOVAH God went to great lengths to ensure personal property was secure. One law that applies to our current discussion is, “If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him” (Exodus 22:2). That is to say, if a thief was “breaking and entering” and the owner of the house or property caught him or her in the act, and the owner in self-defense struck/injured the thief, even to the point of the thief dying, God Almighty said the owner was justified in taking the life of the intruder. Under these circumstances, the divine commandment was that personal property could be guarded, even to the point of the criminal’s death. Sometimes, matters cannot be settled with a rational discussion. In this case of personal property being wrongfully taken, God tolerated violence and killing.

Let us extend the above principle to the national level. If a terrorist group wants to come to our nation and take over it, we are justified in forcing them to retreat. We should not “pick” at them and make them angry. There must be an utter defeat of them, that they think twice about coming back again… if coming back at all! Whatever military hardware and equipment we have, we need to use it to defend ourselves and our property. There is nothing sinful about it. What is sinful is when personal property is not respected, and then the owner is wrongly blamed when he or she defends that property.

EXAMPLES OF ISRAEL’S WARS SANCTIONED BY GOD

Throughout the Old Testament, God encouraged Israel to war with her enemies. He would actually give them the victory when they obeyed Him. Even beyond our day, the God of the Bible will fight Israel’s battles for to deliver her from the nations and the Antichrist. (More on this later.)

Perhaps the chief example of God warring on Israel’s behalf is in Exodus chapter 14, when He destroyed Pharaoh and his armies who were trying to slaughter the Jews. Moses encourages fretting Israel in verse 14, “The LORD shall fight for you, and ye shall hold your peace.” In chapter 15, Israel sings the Song of Moses, part of it being, “The LORD is a man of war: the LORD is his name” (verse 3). What had the LORD Himself just done? Had He pled with Egypt to stop harassing His people? Had He settled the matter peacefully? Oh, not at all, friends! Earlier, Pharaoh had nearly a dozen opportunities to do right, and he failed to act right in all of them. JEHOVAH God was not going to play around with wicked Egypt anymore. He took Pharaoh’s mighty armies, skillfully drew them into the empty sea basin, and then He crushed them with mighty waves of water. As the Jews saw the dead soldiers’ bodies floating, they sang out in victory, “The LORD is a man of war!”

A few chapters later, Israel is (again) complaining for water to drink. God provides water for them by having Moses strike a rock. In that Middle Eastern desert, water is a rare commodity, so when the Amalekites see Israel enjoying it, they want to fight the Jews to get it. You can read all about in Exodus chapter 17. Suffice it to say that there is another war that God Himself supported! Moses tells Joshua to gather some Jewish warriors to fight the Amalekites, which he does. By the end of the chapter, God gives Israel victory over the Amalekites. That water was Israel’s, and Israel’s alone. God would not let some foreigners come in and take what He had provided for Israel.

Notice how God encouraged Israel’s war with the Midianites before Moses died. Numbers 31:1-4 says: “[1] And the LORD spake unto Moses, saying, [2] Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people. [3] And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian. [4] Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.”

After Moses’ decease, Joshua led Israel into the Promised Land, fighting many battles to win it from the Gentiles. You can read about that in the book of Joshua, but suffice it to say that God gave Israel many military victories under Joshua’s command. Do you recall how once God destroyed Jericho’s walls in chapter 6, He let Israel go in and fight and take Jericho’s possessions? For another instance of divinely-sanctioned war, see Joshua 10:8: “And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.”

JEHOVAH God empowered shy Gideon to become a mighty warrior and, with an army of 300 (!), he defeated the Midianites that had oppressed Israel (Judges chapters 7 and 8). Under Samuel’s leadership, and through God’s power, Israel defeated the Philistines and they never again came to Israel’s land while Samuel was alive (1 Samuel chapter 7). We are probably all familiar with King David’s battles—God gave him those victories. For example, 2 Samuel 8:6: “…And the LORD preserved David whithersoever he went.”

We read an interesting tidbit in 2 Samuel 5:10: “And David went on, and grew great, and the LORD God of hosts was with him.” The LORD God of hosts with David in all of his battles. The qualifier “of hosts” is a military epithet of God, a title that denotes His role as leader/commander of armies (mighty angelic armies). Later on in that chapter, David could hear the LORD (and perhaps His angelic soldiers) rushing forth in the winds, enabling him to defeat the Philistines (see verses 22-25).

These are just some examples of JEHOVAH and wars in the Old Testament economy.

DOES THAT MEAN WE SHOULD BE AGGRESSIVE?

Now, please do not misunderstand. Just because we have the God-given right to defend ourselves and our property, that does not mean that we should go around picking fights with other nations or individuals. What it does mean is that if they threaten us or our property, we have the God-given means (personal weapons, government, and military/police) to protect ourselves and our property. On a day-to-day basis, we should be at peace with others, especially with government (1 Timothy 2:1-3). But, again, this is not always possible.

“If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18). Again, there is no question that the Holy Spirit would have us get along with others. As Christians, we should be particularly careful to try to live peaceably with others. Remember, as Paul quoted Moses, “Thou shalt love thy neighbour as thyself” (Galatians 5:14).

When someone tries to steal our possessions or kill us, God expects us to defend ourselves. Personal property and defending to keep it is a concept that God taught Israel throughout the Mosaic Law. The whole purpose of human government is to maintain order, and the military/police should protect citizens and their property, domestic and abroad.

DID JESUS TEACH AND PRACTICE PACIFISM?

Anti-war people enjoy citing how the Lord Jesus taught and practiced pacifism in His earthly ministry. They say we should follow Jesus and be peaceful. (What about following Jesus by faith in His crosswork? Oh no, that does not fit their agenda so they do not bother with that!) Supposedly, Jesus said to “turn the other cheek” (Matthew 5:39) when someone smites us. (Actually, Jesus said if someone struck us on the right cheek, turn the other to him!) “Love your enemies,” they remind of us Jesus’ words in Matthew 5:44. It seems like the pacifists only know the Bible verses that they agree with. They ignore the verses we looked at earlier, the ones that describe the LORD Himself (Jesus Christ before He became a Man) fighting for Israel and encouraging her to go to war with her pagan neighbors.

We find a most fascinating passage in John chapter 2, a passage that “Bible-quoting pacifists” obviously disregard: “[13] And the Jews’ passover was at hand, and Jesus went up to Jerusalem. [14] And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: [15] And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; [16] And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. [17] And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” What did “pacifistic” Jesus do? He braided a whip and literally ran the thieves out of the Temple! How is that for “peaceful means?”

Friend, do you know why Jesus was so “peaceful” in Matthew through John? Was it because war was wrong? Nay! Jesus was largely peaceful because it was not yet time for Him to pour out His wrath! He had to first submit to sinful man so He could die His death on Calvary. He would return later to judge sinful man in righteous war.

Luke chapter 9: “[51] And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, [52] And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. [53] And they did not receive him, because his face was as though he would go to Jerusalem. [54] And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? [55] But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. [56] For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.”

THE LORD’S FUTURE BATTLE

After our Dispensation of Grace ends, there will come a battle, the most awesome battle the world has ever known or will ever know. The God of the Bible will once again prove that there is such a thing as a justified war. The 2,000-year-long period of God’s “grace and peace” (present-day Dispensation of Grace) will terminate. God will be finished with trying to get along with sinful mankind. Now, it will be full-fledged war… and, friend, God is sure to be victorious!

Consider Joel 3:9-11, the LORD’S exhortation to the nations to prepare to meet Him in battle: “[9] Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: [10] Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong. [11] Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.”

Do you know what the Prophet Joel is talking about? When the Lord Jesus Christ literally, physically, and visibly comes to Earth to conclude the seven-year Tribulation, when He gathers and then wipes out Israel’s enemies! As the “LORD of hosts,” He calls down His angelic armies and they fight against Satan’s human and angelic troops gathered on Earth. Revelation 19:11: “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” John the Apostle finished the chapter by talking about how the scavenger birds will come and devour the flesh of all the fallen soldiers of the Antichrist.

Zechariah the Prophet described this awesome Second Coming of Christ, in chapter 14: “[1] Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. [2] For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. [3] Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. [4] And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.”

Skipping the details, suffice it to say that this battle will make way for the Millennial Reign of Jesus Christ on Earth (see Revelation chapter 20).

WHEN TRUE PEACE REIGNS ON EARTH

Let us be honest. As long as sin reigns on Earth, peace will not reign on Earth. Again, we recall what James 4:1 says: “From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” There is coming a day, however, when the “Prince of Peace” (Isaiah 9:6), Jesus Christ, will return and establish His earthly kingdom, a benevolent monarchy of truth and righteousness. It is then that true peace will abound on planet Earth. On the night the Lord Jesus was born, this is why the angels sang, “Glory to God in the highest and on earth peace, good will toward men” (Luke 2:14). Peace will come, true peace will come. Let us be patient.

Isaiah 2:2-4 says: “[2] And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. [3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. [4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more” (cf. Micah 4:1-3).

What a day that will be!

Also see:
» Should Christians support the death penalty?
» Who will accompany Jesus at His second coming?
» Why did Jesus Christ stand in Acts 7:55-56?

BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED, ESCHATOLOGY (END TIMES) / PROPHECY, Was John the Baptist really Elijah?, Was John the Baptist really Elijah?

Was John the Baptist really Elijah?

WAS JOHN THE BAPTIST REALLY ELIJAH?

by Shawn Brasseaux

“Was John the Baptist really Elijah? Matthew 11:14.”

Thank you for this question. We will read the verse and its context, and then provide commentary by using parallel verses.

Matthew chapter 11: “[7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? [8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. [9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. [10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. [11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. [12] And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [13] For all the prophets and the law prophesied until John. [14] And if ye will receive it, this is Elias, which was for to come. [15] He that hath ears to hear, let him hear.”

So, returning to your question, “Was John the Baptist really Elijah?”

Luke chapter 1 sheds light on the topic in question. The Bible says in Luke 1:16-17: “[16] And many of the children of Israel shall he turn to the Lord their God. And he should go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” These words were spoken by the angel to Zacharias, the father of John, just before John was born.

John the Baptist was not Elijah reincarnated or resurrected if that is what you are asking. Still, as the angel suggested, John the Baptist and Elijah had similar ministries. The Prophet Elijah lived in a time when false religion was being introduced into the northern kingdom, Israel. This was because of its sanction by King Ahab and Queen Jezebel. Elijah was sent to preach against such wickedness and apostasy. He was one of the few men who remained faithful to JEHOVAH God. You can read about Elijah’s ministry from 1 Kings chapter 17 through 2 Kings chapter 2. About 800 years later, John the Baptist was sent to Israel to call out a people for God’s name from among apostate Israel.

When Jesus mentioned John the Baptist in Matthew 11:10, He quoted Malachi 3:1 as a reference to John: “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” In the closing verses of Malachi, chapter 4, we read: “[5] Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: [6] And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” As we just saw, the angel quoted this passage to Zacharias concerning his son John the Baptist. We can see parallels between Elijah and John the Baptist within the Prophet Malachi’s short book.

The book of Malachi was written about 400 B.C., some 450 years after Elijah the Prophet conducted his ministry in Israel’s northern kingdom. So, we know Malachi is talking about some future ministry of someone named “Elijah” (Malachi 4:5-6). It appears that Malachi 4:5-6 has a dual application. Matthew and Luke say that it first refers to John the Baptist. About 400 years after Malachi wrote, John the Baptist came to introduce Jesus Christ’s First Coming.

Matthew 17:10-13 seems to help us better understand Matthew 11:14. We read in Matthew 17:10-13: “[10] And his disciples asked him, saying, Why then say the scribes that Elias must first come? [11] And Jesus answered and said unto them, Elias truly shall first come, and restore all things. [12] But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. [13] Then the disciples understood that he spake unto them of John the Baptist.”

In this passage, we see two individuals referred to as “Elias” (the Greek form of the Hebrew, “Elijah”):

  1. ELIJAH AS ONE OF THE “TWO WITNESSES.” Jesus’ disciples asked Him why “Elias” is prophesied to “first come.” This is the Elijah of Malachi 4:5-6, the one spoken of in the prophets. Jesus replies, “Elias truly shall first come, and restore all things” (verse 11). Note the future tense. Jesus speaks of an “Elias” that will come future from His earthly ministry in the first century A.D. That is the prophet Elijah functioning as one of the two witnesses of the seven-year Tribulation (cf. Revelation 11:3-13). These two witnesses come before Jesus Christ’s Second Coming.
  2. JOHN THE BAPTIST’S MINISTRY SIMILAR TO ELIJAH’S ANCIENT MINISTRY. Then, the Lord Jesus talked about “That Elias is come already, and they knew him not, but have done unto him whatsoever they listed” (verse 12). Notice, the past tense. This is someone who already came and left before Jesus’ words in Matthew chapter 17. That refers to someone paralleling Elijah’s ministry, not actually Elijah himself though. Jesus was talking about John the Baptist there (see verse 13). John the Baptist had been put to death, just as the Jews wanted.

CONCLUSION

Just as the Prophet Elijah will function as one of the two witnesses, leading people to Jesus Christ during the seven-year Tribulation, whose preaching keeps Israel’s believing remnant pure for Christ’s coming kingdom, John the Baptist did the same in history to form a group of believing Jews during the beginning of Christ’s earthly ministry (which could have led to Israel’s kingdom had they accepted Jesus 2,000 years ago). Actually, had Israel trusted Jesus Christ 20 centuries ago, John the Baptist could have substituted for Elijah’s future ministry. Matthew 11:14 again: “And if ye will receive it [the kingdom of heaven, verses 11-12], this [John the Baptist, verses 11-13] is Elias, which was for to come. He that hath ears to hear, let him hear.” In addition, we see that the Elijah of the Old Testament was forming a believing remnant in the midst of intense false religious reforms during the reigns of King Ahab and Queen Jezebel.

This is a unique teaching method throughout God’s Word. These are called “shadows,” or “types” and “antitypes,” or “rehearsals.” God is constantly using various parallels from history to communicate truth about future events. This is the beauty of the Holy Bible. Some end-time examples include: Nebuchadnezzar as a preview of the Antichrist, the Great Flood of Noah’s day as a picture of the wrath of God during the seven-year Tribulation, Jonah being a preview of Jesus Christ being dead three days and three nights, King Saul a preview of the Antichrist, King David a picture of Israel’s believing remnant during the seven-year Tribulation, Solomon being a picture of Jesus Christ as King, Job as a picture of Israel’s believing remnant during the seven-year Tribulation, Passover a picture of Calvary, Pentecost a preview of Acts chapter 2, Israel’s battles of old being rehearsals for the major battle that Jesus Christ will fight at His Second Coming, and so on. So, it is not difficult to see how God’s Word would connect Elijah’s ministry of old with John the Baptist’s ministry and the ministry Elijah will have yet future during the tyrannical reign of the Antichrist.

Also see:
» Does Hebrews 10:25 really teach we must attend church?
» Who is “the Bride of Christ?”
» What about blasphemy against the Holy Ghost?