Category Archives: GRACE (CHRISTIAN) LIVING

Should we pray if it is God’s will?

SHOULD WE PRAY IF IT IS GOD’S WILL?

by Shawn Brasseaux

In great sincerity, some Christians ask God to reveal to them His will about certain matters in their lives. They want to know if it is His will for them to go to this particular place on vacation, or if it is His will for them to go to that job or neighborhood, or if it is His will that they do certain things (marry, have kids, move house, et cetera) at particular times in life. Should we do this? Let us look at the Bible!

The fact of the matter is that God has not revealed these things to us. Scripture never clearly indicates what specific job we are to take, where we are to live specifically, where we are to go to school specifically, what specific vehicle we are to buy, and so on. Whatever God has revealed in His written Word, we are to take that doctrine and apply it to life. God has not made every decision for us! That is the liberty of grace! God does not treat us like children, making every choice for us.

Notice how the Apostle Paul took the doctrine that God had revealed to him, and used his brain to apply those verses to life. Paul was not acting independently of himself; he knew God wanted His Gospel to be preached, lost people to be saved, and Christian people to be edified in Jesus Christ. Yet, Paul did not pray for God to make decisions for him as to how he should accomplish them. Paul took the doctrine he did know and applied it to life as best as he could. As an adult son of God, Paul made decisions that pleased God.

  • 1 Corinthians 2:2: “For I determined not to know any thing among you, save Jesus Christ, and him crucified.”
  • 2 Corinthians 1:15: “And in this confidence I was minded to come unto you before, that ye might have a second benefit.”
  • 2 Corinthians 2:1: “But I determined this with myself, that I would not come again to you in heaviness.”
  • 1 Thessalonians 3:1: “Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;”
  • 1 Corinthians 16:12: “As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.”

Beloved, we are to take the sound Bible doctrine that God has revealed in His Word to us, the Pauline epistles (Romans through Philemon), believe them, and apply them to life as best we can. If we make a mistake, we fix it. Growing in grace comes with making mistakes; the goal is to better understand and apply Bible verses every time. Find more verses to apply to the situation, and better apply the verses you already know. Contrary to Calvinistic claims, God has not made every decision for us in eternity past. He has not designed every detail of our life in advance. He has given us free will; He will never take away our free will. Let us make choices that honor and please Him.

Also see:
» How do I pray the Pauline way?
» What is the Lord’s will for my Christian life?
» What were Urim and Thummim?

Is it truly a good deed if done for selfish reasons?

IS IT TRULY A GOOD DEED IF DONE FOR SELFISH REASONS?

by Shawn Brasseaux

Someone posted this question on social media not long ago. That person received a variety of mixed responses: overall, though, some basically said yes and others said no. Can it be a good deed even though it has underlying selfish motives? Upon initial glance, it seems like a tough question. Nevertheless, if we let the Bible, not works-religion, be our authority, this question will be a breeze to answer!

Religion has trained many of us so well. It is like inebriation—drunkenness. In fact, Revelation 18:3 speaks of the (future) Antichrist’s religion as having, “the wine of the wrath of her fornication.” Revelation 17:2 says of that false religion: “the inhabitants of the earth have been made drunk with the wine of her fornication.” Rather than being faithful to one, true God, these followers of the Antichrist (including unbelieving Jews) will be “sleeping around” with idols! Religion, while bearing similarities to prostitution, is also likened unto drug abuse because it causes you to lose all sense of reason. You can accept the most ridiculous ideas as true… and yet, you will never discern the difference between right and wrong because your spiritual senses have been numbed!

It is assumed that a deed must be good if it appears good. This is a common idea carried over from works-religion. Still, the Lord Jesus had an interesting comment about this issue in Matthew 7:11: “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” Notice how Jesus talked about “evil” parents giving “good gifts” to their children. The gifts were good, but where the parents good? No! “If ye then, being evil, know how to give good gifts unto your children….” No matter what they did on the outside, on the inside they were still “evil!” Jesus singled out their sin nature—they “be evil.” Their deed never changed the underlying character, and it was the character most offensive to God. Men look on the outside; God looks on the inside. God is concerned with the heart attitude.

“Is it truly a good deed if done for selfish reasons?” Actually, the answer is built into the question. Sin, at its very root, is doing what you want instead of what God wants. As a wise preacher once said, “Isaiah 53:6 is the best definition of sin in all the Bible!” “All we like sheep have gone astray; we have turned every one to his own way….” Paul the Apostle in Romans 1:25 picks up on Isaiah’s comments: “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” Sinners by nature are selfish. They want to be their own authority. Quoting the unbelieving Jews and the unbelieving Romans rejecting Father God and His Son Jesus Christ at Calvary, Psalm 2:3 says: “Let us break their bands asunder, and cast away their cords from us.” They oppose God’s rule over them. They have their own agenda, and seek to carry it out. They could not care less about the Creator’s purpose and plan for them!

The three Members of the Godhead are selfless. They live for each other’s benefit rather than their own individual benefit. Father God seeks to glorify His Son, Jesus Christ, rather than Himself. Jesus Christ seeks to glorify His Father rather than Himself. The Holy Spirit seeks to glorify Jesus Christ rather than Himself. The Father seeks to glorify the Holy Spirit instead of Himself. These attributes are so far beyond (sinful) human experience. Just look at these words of Scripture, a sample of the Bible texts on the subject:

  • John 8:54: “Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:….”
  • John 16:13-14 (Jesus speaking): “[13] Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. [14] He shall glorify me: for he shall receive of mine, and shall shew it unto you.”
  • Philippians 2:3-5: “[3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others. [5] Let this mind be in you, which was also in Christ Jesus:….”

If we have the life of Christ in us, and we do if we have the indwelling Holy Spirit (cf. Galatians 2:20; Romans 8:9), then the only works He can produce in us is good works. Those good works would not involve selfishness, since His good works done on the Earth (His earthly ministry) did not involve selfish motives either. Go back to Philippians 2:3-5 above. As God sees it, a deed is not good unless it is something done to glorify Him. If you are doing something seeking to gain something for yourself, that is self-centeredness. A selfish deed, no matter if it appears good, is actually a bad deed. That is what sin is (Isaiah 53:6). That is what “evil” is (Matthew 7:11). Saying a selfish deed can be good is like arguing that water is dry—it is an oxymoron and makes no sense in light of Bible verses!

Whenever we who have believed on the Lord Jesus as personal Saviour, feel and behave selfish, that is the old sin nature. We are walking in the flesh when we should be walking in the Spirit, the power that God has given us in Christ to overcome sin on a daily basis. Glorifying Father God should be the reason for everything that we do. We have not been left on Earth to serve ourselves. Christian living is not self-living; it is self-giving. Jesus Christ did not conduct His earthly ministry in order to draw attention to Himself. He did it to bring honor to His Heavenly Father. If ever we are living for self, that is not Christian living, and it is not a good deed. If we want to serve ourselves, we should not have become Christians. We should have stayed lost in sin. It makes sense for sinners to be selfish. It does not make sense for saints to be selfish!

SUPPLEMENTAL: MATTHEW 7:21-23

The Lord Jesus issued some startling words in Matthew 7:21-23, concerning “good” works: “[21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. [22] Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? [23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” These works were no doubt good in appearance—preaching in Jesus’ name, casting out devils in Jesus’ name, and doing many “wonderful” works in Jesus’ name. Surely, they “praised” Jesus! Oh, but Jesus said in verse 23 that it was “iniquity.” It did not matter what they did or how nice it appeared! They did not follow Father God’s will; they were doing what they wanted (selfishness). There was no faith in Father’s words. It was just religious busyness. The Lord Jesus thus aptly called it “wickedness.” And, guess what? He said they are not entering the Kingdom of Heaven! He said they are not entering the Kingdom of Heaven! He said they are not entering the Kingdom of Heaven!

Please see our studies linked below about how to address selfishness in the lives of Christians.

Also see:
» Should Christians participate in yoga?
» Can you explain 1 Corinthians chapter 8?
» Why do some Christians persistently behave like lost people?

Why was Paul eager to preach the Gospel to the Christians at Rome?

WHY WAS PAUL EAGER TO PREACH THE GOSPEL TO THE CHRISTIANS AT ROME?

by Shawn Brasseaux

Read this most baffling verse—“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also” (Romans 1:15). How could the Apostle Paul be enthusiastic about preaching the Gospel to saints of Almighty God? Why would Christians—God’s children and members of the Church the Body of Christ—need to hear the Gospel? Did not they already know the Gospel? Do we Christians need to hear the Gospel today? We compare Scripture with Scripture.

Verily, verily, the recipients of Paul’s epistle to Rome were Christians. We read in chapter 1, verses 6-7: “[6] Among whom are ye also the called of Jesus Christ: [7] To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” They were indeed God’s children and servants. So, how could Paul go on to write the following in verse 15? “So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.”

Christian friend, remember, it is easy to forget where we came from. We have not always been Christians. Perhaps we were church members and churchgoers from childhood, but the fact of the matter is that going to church buildings and joining religious groups did not make us Christians. We were not made members of God’s family when we were water baptized as infants, or when we were “confirmed” in our denomination. No! Rather, there came a day when we understood and believed the Gospel.

We heard, “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3-4). The Bible calls this “the Gospel of the Grace of God” (Acts 20:24). Then, we realized that it was not about what we did in religion to please God. It was all about what Jesus Christ, God’s only begotten Son, did for us, that He might please Father God. Grace is what God did for us at Calvary’s cross: He paid for everything that is wrong with us. Finally, we placed our faith (trust) exclusively in that Gospel message. The Holy Spirit immediately baptized us into the Church the Body of Christ: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13). It was here that we became Christians. Ephesians 1:12-13 elaborate: “[12] That we should be to the praise of his glory, who first trusted in Christ. [13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise….”

A BRIEF OUTLINE OF THE BOOK OF ROMANS

Believers in Christ must understand, however, that there is more to Bible Christianity than simply avoiding eternal hellfire. The Gospel is not only meant to impact where we go when we die (Heaven instead of Hell). It is also designed to positively affect our lives before we depart this life and go into eternity. So many believers fail to realize that the Gospel should impact our lives right now on Earth! Since the sinner passes from death to life upon believing the Gospel of the Grace of God, good works should result from that new life. The Spirit of God should be working in that believer, provided that the believer allows Him to work in him or her. Paul’s epistle to the Romans is laid out as follows:

  • Firstly, if we want to learn about the justification involved with the Gospel of Grace, we appeal to Romans chapters 1-5. There, we see man’s sin problem and the provisions at Calvary that Almighty God offers us to remedy it. We read about how to have a right standing before God, forgiveness of sins, and a home reserved for us in Heaven. These chapters go into greater detail than what is covered in a simple Gospel message (1 Corinthians 15:3-4).
  • Secondly, if we want to see the sanctification concerning the Gospel of Grace, we read Romans chapters 6-8. There, we see the drastic change in nature when the sinner believes on Christ, passing from the Adamic identity to the Christian identity, death to life, sins to good works. We read about how the Holy Spirit uses the grace of God rather than the Law of Moses to teach us how we are to walk in our new identity. We are dead to sin by the death of Christ (chapter 6). We are dead to the law by the body of Christ (chapter 7). We are alive unto God by the resurrection of Christ, the Holy Spirit bringing that reality to our life (chapter 8).
  • Thirdly, if we want to read about the dispensational issues regarding the Gospel of Grace (that is, that it is an interruption of the nation Israel, her program, and her Gospel message), we go to Romans chapters 9-11. There, we see that the Gospel of Grace forms the Church the Body of Christ rather than Israel. We are to behave like the members of the Body of Christ that we are, and not imitate the nation Israel that we are not.
  • Finally, if we want to see application of the Gospel of Grace—how to use grace principles delineated in the Gospel of Grace in specific life situations—we read Romans chapters 12-16. There, we see the life of Christ on display in various circumstances—among Christians, in the midst of enemies, among the world, under human government, considering weaker brethren in Christ, and so on. (The rest of Paul’s epistles build on the basics found in Romans—ultimately bringing us to Philemon, godliness/“God-like-ness” in the life of a mature Christian living in the Dispensation of Grace.)

HOW CHRISTENDOM HAS IGNORED THE BOOK OF ROMANS, AND THUS DETRIMENTALLY AFFECTED ITSELF

Colossians 2:6-7 says the Christian life operates however it began: “[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” If we can understand the beginning of the Christian life (Romans chapters 1-5), the rest is easy to grasp (the rest of Romans). Since many church members are not taught how the Christian life begins, they struggle senselessly with how it operates on a daily basis. Friend, understanding the Gospel is actually an integral part of enjoying daily Christian living. We understand the Gospel of Grace by going to the most basic Bible Book of this dispensation—the Book of Romans.

If ever our Christian life is in ruins (think of the Corinthians and the Galatians), it is because we need to go back to Romans and re-learn what we have forgotten (or failed to learn in the first place). If we are struggling with sin (as the Corinthians), we have failed to learn that the Christian life began with a new nature, not the Adamic nature. We must rely on the new nature in Christ if we are to have victory over sin. If we are struggling with law-keeping (as the Galatians), we have failed to learn that the Christian life began by grace, not works. We must remember that our life in Christ will continue to function by grace, not works.

Christian friend, remember, it is easy to forget about the provisions that Father God has given us in Christ Jesus. Religion, part of Satan’s evil world system, is constantly pulling us back into human wisdom, church tradition, human efforts, and so on. Hindering, confusing, and destroying Christians’ lives is how the Devil has overcome so many precious believers around the world for all these centuries. They are too busy focusing on what they are doing than on what God is doing with them and has done for them! They are too preoccupied with “what the church/denomination says” than what God has said in His Holy Word rightly divided!

Many genuine Christians simply do not know how their Christian life began. They heard a pure Gospel message—about Christ dying for their sins, being buried, and being raised again the third day. They heard how simple faith in Him was enough to justify them before God. They trusted Jesus Christ as their personal Saviour, passed from death to life, moved from Satan’s kingdom to God’s kingdom. Then, unfortunately, a denomination forced them back under the law (performance-based acceptance system). “Now, get water baptized so your Christian life will please God! Give a tithe so God can bless you! Keep His commandments so you can have victory over sin! Confess your sins every day so you can keep fellowship with God!” Oh, how sad! This is self-defeating!

For many years, I was saved, and I heard those very things in my own denominational churches. I knew and had believed the Gospel of Grace, but then people started telling me to follow the Law in my daily Christian living! Millions upon millions upon millions are in the same awful predicament today. Their Christian lives are so frustrating, miserable, and futile. They always wonder if they have confessed enough, gave enough, prayed enough, held out enough, quit enough, and so on. Saddest of all, their Christian life never ever began with confessing, giving, praying, holding out, and quitting! No wonder their Christian life is not working for them! They should be living by faith, for they are saved by faith; alas, they are living by law, by which they were never saved! Yes, these Christians need the Gospel of Grace preached to them! There is no law in the Gospel of Grace!

CONCLUSION

Exactly how the church at Rome started is unknown: the Book of Acts does not say in any certain terms. Paul wrote to them in Acts chapter 20 (cf. Romans 15:25-28 and Acts 20:1-3), although he did not actually visit Rome until Acts 28:16. After passing through Macedonia and Achaia (Northern and Southern Greece, respectively), he went to Jerusalem, before being escorted by ship to Rome. At the time of writing to the Romans, chapter 1 of the Book indicates they had already been saved. Sometime prior to Acts chapter 20, someone from Paul’s ministry brought the Gospel of Grace to Rome. It was here that a local assembly of Christians was started in Rome. That congregation was already present in Rome when Paul wrote the Epistle to Rome.

The Roman believers had to be reminded of the grace doctrine Paul had taught the people who had led them to Christ Jesus. He wrote to them because he was hindered by Satan from visiting them in person (Romans 1:11-13). Those grace principles would provide them with a solid spiritual foundation. It would cause them to be “established” (fixed and settled). Furthermore, Romans 16:25-26 says God wanted to “stablish” (stabilize) them internally using a three-fold process: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith….” The first and foremost element necessary for spiritual growth is Paul’s Gospel. If we do not understand it, constantly being reminded of its truths, then we will not grow as Father God intended for us to grow. Satan’s world system will constantly deceive and defeat us. Paul knew this; hence, he was zealous about preaching the Gospel even to the saints at Rome. In lieu of his personal visit to Rome, he wrote to them.

Let me share one final bit of significant information before we wrap this study up. A written record not only ensured that they would not forget how their Christian lives began and operated. It was written down that it be preserved through the 20 centuries since, that we could have it today, that we not forget how the Gospel of Grace started (and maintains) our Christian lives. Brethren, while we often talk about preaching the Gospel to lost people (those who do not know Jesus Christ as their personal Saviour), Paul also thought it necessary to preach the Gospel to us Christians. Let us therefore be faithful in preaching the Gospel to lost people… and also to Christians… and yes, to ourselves!

Also see:
» What is the Lord’s will for my Christian life?
» Is there a simple way to present the Grace Message to children and teens?
» Once Christians fall into gross sin, will God use them again?

Should we fast?

SHOULD WE FAST?

by Shawn Brasseaux

“Should we fast in this the Dispensation of Grace? Is fasting encouraged or discouraged in Paul’s epistles?”

Friend, during this the Lenten Season, we are hearing much about fasting. Your question is most definitely pertinent to this time on the religious calendar. Right now, some professing Christians are fasting. Instructed by their denominational hierarchy, they are “doing penances” (suffering for their sins to receive God’s favor). That is, they have temporarily abstained from “guilty pleasures” during Lent, showing “remorse” for overeating and misbehaving on Fat Tuesday (Mardi Gras). They refuse to eat meat on Fridays during Lent. In addition, they deprive themselves of other favorites such as sugary foods, beer, social media, cigarettes, carbonated beverages, profanity, and chocolate.

All the religiosity aside, is fasting necessary for us today? Does God require we Christians fast? What does the Bible say? We will look into the Scriptures for answers. By the way, if you want, friend, you may go immediately to the end of this study for the summary, and then come back to re-read from the beginning. I decided to include all 65 references to fasting in the Scriptures just so we could establish a biblical portrait of what it entails. Fasting is a personal choice, not explicitly commanded in Paul’s epistles (unless in the case of marriage, which we will see later).

The King James Bible makes at least 65 direct references to the practice of fasting (giving up food and/or drink for a time). One thing before we begin looking at all those verses. Please notice how fasting and prayer are often linked together in Scripture. Fasting was a religious duty in Israel, who you will (hopefully) recall was functioning under Old Testament Judaism. You will also see that fasting was often prevalent in times of distress (sadness, depression) and peril (danger). Now, beloved, we get to those verses so the Holy Spirit can enlighten us!

  • Judges 20:26: “Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.”
  • 1 Samuel 7:6: “And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.”
  • 1 Samuel 31:13: “And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.” 1 Chronicles 10:12: “They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.”
  • 2 Samuel 1:12,16: “[12] And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword…. [16] David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.”
  • 2 Samuel 12:21-23: “[21] Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread. [22] And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? [23] But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.”
  • 1 Kings 21:9,12,27: “[9] And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:… [12] They proclaimed a fast, and set Naboth on high among the people…. [27] And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.”
  • 2 Chronicles 20:3: “And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.”
  • Ezra 8:21,23: “[21] Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance…. [23] So we fasted and besought our God for this: and he was intreated of us.”
  • Nehemiah 1:4: “And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,”
  • Nehemiah 9:1: “Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.”
  • Esther 4:3,16: “[3] And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes…. [16] Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.”
  • Esther 9:31: “To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.”
  • Psalm 35:13: “But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.”
  • Psalm 69:10: “When I wept, and chastened my soul with fasting, that was to my reproach.”
  • Psalm 109:24: “My knees are weak through fasting; and my flesh faileth of fatness.”
  • Isaiah 58:3-6: “[3] Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. [4] Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. [5] Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? [6] Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?”
  • Jeremiah 14:12: “When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.”
  • Jeremiah 36:6,9: “[6] Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD’S house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities…. [9] And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.”
  • Daniel 6:18: “Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.”
  • Daniel 9:3: “And I set my face unto the LORD God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:”
  • Joel 1:14: “Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,”
  • Joel 2:12,15: “[12] Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:…. [15] Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:”
  • Jonah 3:5: “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.”
  • Zechariah 7:5: “Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?”
  • Zechariah 8:19: “Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.”
  • Matthew 4:2: “And when he [Jesus] had fasted forty days and forty nights, he was afterward an hungred.”
  • Matthew 6:16-18: “[16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. [17] But thou, when thou fastest, anoint thine head, and wash thy face; [18] That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”
  • Matthew 9:14-15: “[14] Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? [15] And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.” Mark 2:18-20: “[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? [19] And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. [20] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” Luke 5:33-35: “[33] And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? [34] And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? [35] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.”
  • Matthew 15:32: “Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.” Mark 8:3: “And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.”
  • Matthew 17:21: “Howbeit this kind goeth not out but by prayer and fasting.” Mark 9:29: “And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”
  • Luke 2:37: “And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.”
  • Luke 18:12: “I fast twice in the week, I give tithes of all that I possess.”
  • Acts 10:30: “And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,”

FASTING IN PAUL’S MINISTRY, DISPENSATION OF GRACE, AND BODY OF CHRIST

  • Acts 13:2-3: “[2] As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. [3] And when they had fasted and prayed, and laid their hands on them, they sent them away.”
  • Acts 14:23: “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.”
  • Acts 27:9,33: “[9] Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,…. [33] And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.”
  • 1 Corinthians 7:5: “Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”
  • 2 Corinthians 6:5: “In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;”
  • 2 Corinthians 11:27: “In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”

So, a quick review of these references…. Of the 65 fasting references in the Bible, only eight are found in Paul’s ministry (five in the Book of Acts, once in 1 Corinthians, and twice in 2 Corinthians). Three of those references in Paul’s ministry apply to church leaders and/or the local church assembly (Acts 13:2; Acts 13:3; 2 Corinthians 6:5). Seven references apply specifically to Paul’s personal fastings (Acts 13:2-3; Acts 14:23; Acts 27:9,33; 2 Corinthians 6:5; 2 Corinthians 11:27). Only one reference is written particularly to individual members of the Church the Body of Christ—namely, married couples (1 Corinthians 7:5).

CONCLUSION: SHOULD WE FAST IN THE DISPENSATION OF GRACE?

As mentioned earlier, in Christendom today, we hear so much about fasting—particularly during the time of Lent (40-day period between Mardi Gras/Ash Wednesday and Easter Sunday). With all of that religious talk, you would almost think that it would be a sin for a Christian not to fast. However, there is no explicit command in the Bible that all Christians “must” fast in the Dispensation of Grace. Yes, Paul and his ministry coworkers did it from time to time (Acts 13:2-3; Acts 14:23; 2 Corinthians 6:5; 2 Corinthians 11:27). That fasting, along with prayer, was involved with major ministry undertakings. It was a time of intense preparation and focus.

Most definitely, we can find the Israelites fasting in the Scriptures. Yes, even the Lord Jesus fasted 40 days and 40 nights before He began His earthly ministry (Matthew 4:2;cf. Luke 4:2). However, their program is not our pattern! Just because the Jews did something, we are not necessarily to do it. (Are we going to offer animal sacrifices and kill people who work on the Saturday Sabbath as the Jews did in Scripture TOO?) Saint Paul is our apostle, as he declared by the Holy Spirit: “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13). Paul is the Lord Jesus Christ’s spokesman to us Gentiles. In that body of Pauline truth—“the Dispensation of the Grace of God” (Ephesians 3:2)—we find God’s instructions to us today. That would be the 13 Bible Books, Romans through Philemon.

The Apostle Paul never tells us that we must fast (no, that would be religion that makes such demands). Saint Paul does instruct that husbands and wives who have agreed not to be intimate for a time, are to “give [themselves] to fasting and prayer” (1 Corinthians 7:5). Why would this be necessary? Remember, the verse continues, “and come together again, that Satan tempt you not for your incontinency [lack of self-control].” One of God’s designs in marriage is to fulfill the natural sexual urge (libido). If sexual intercourse is lacking in the marriage relationship, Satan can eventually use this to his advantage. Those desires, if not satisfied by the spouse, can lead to extramarital affairs. Self-control will be gone. Recall that fasting and prayer were done in Scripture during times of peril (danger) or distress (sadness, depression). A marriage without intimacy is vulnerable to Satan’s attacks, and people physically separated from their spouses are (or at least should be!) missing them. Evidently, prayer and fasting are the means whereby God strengthens (“self-controls”) Christians who cannot be (or have agreed not to be) intimate with their spouses for a specific period. The Pauline doctrine on marriage (1 Corinthians chapter 7) will equip the married saints praying that doctrine. God’s Word will effectually work in them that believe, 1 Thessalonians 2:13 says.

Except if that reference above in 1 Corinthians 7:5 describes our situation, fasting is a personal choice that God will not make for us. Again, there is no direct command in Paul’s epistles not to fast. Save in the case of marriage, there is no direct command to fast in Paul’s epistles. Again, it is a personal choice that you must decide for yourself. Is fasting appropriate for you? Should you choose to go without food for a time, while you are in prayer, in distress, or in depression? (Certainly never deprive yourself of water!) I will not tell you what to do. The Bible does not tell you what to do. If you want to fast, fine. If you do not want to fast, fine as well. BUT, please hear this word of caution.

Matthew 6:16-18, which we saw earlier: “[16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. [17] But thou, when thou fastest, anoint thine head, and wash thy face; [18] That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

Do you see how Jesus exposed fasting as the blind ritual that Judaism had made it? Do you see how Jesus wanted His Little Flock to fast without doing it as a “show?” I am afraid that many “Christian” people today have drawn too much attention to themselves because they have “fasted.” Again, they boast about how they have “given up” “worldly pleasures” (certain foods or bad habits, for example) during Lent, the 40 days prior to Easter Sunday. They do “penance,” suffering for their sins. They want to show God “just how ‘sorry’ they are for their sins committed on Fat Tuesday (Mardi Gras)” and “just how ‘dedicated’ they are to living ‘strict, godly’ lives until Easter Sunday.” Of course, some never make it all the way through the 40 days without reverting to their “relinquished pleasure!”

If you noticed in verses we presented earlier, fasting in Judaism eventually became a worthless religious practice. The Lord Jesus lamented that some people no longer fasted in faith. They just did it just to feel religious, stroke their egos, to show off, and to brag to others, “Look at how faithful I am to God! I am so holy and pious because I fast often!” Notice how the Pharisee bragged, “I fast twice in the week, I give tithes of all that I possess” (Luke 18:12). The fasting here was not done in faith. It was just some mindless religious ritual performed so one could then boast of his “faithfulness” and his “holiness.” We want to avoid this should we choose to fast.

Also see:
» Should Christians observe Lent?
» Should Christians celebrate Mardi Gras?
» Should Christians celebrate Easter?

Can you explain 1 Corinthians 5:7-8?

CAN YOU EXPLAIN 1 CORINTHIANS 5:7-8?

by Shawn Brasseaux

The Bible says in 1 Corinthians 5:7-8: “[7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: [8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” What does it mean, “Christ our passover is sacrificed for us?” Does verse 8 teach that we Christians are required to keep the Passover feast? What are these two verses about anyway? “For what saith the Scriptures?”

What is going on in this context? These verses in question should be interpreted in light of verses 1-2: “[1] It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. [2] And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” There is a Christian man in Corinth having sexual relations with his “father’s wife” (assumed to be his stepmother). The Corinthians have not addressed this issue but are rather gloating over and supporting/encouraging it. Paul mentions that they need to discipline that man—that is, put him out of the assembly until he straightens up (see verses 11 and 13).

Verse 6 continues: “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?” Paul rebukes the Corinthians for allowing sin to get a foothold in their midst. By them encouraging one brother to sin so grossly in the sexual realm, they are now all vulnerable to permitting worse behavior in their group. Just as a little bit of leaven (yeast) spreads so that all the dough is leavened (and thus rises), a little bit of sinful activity left unaddressed will spread to the whole congregation. Satan will cause that one sin to entice others to commit evil, all of them assuming they will get away with their misbehavior too. The Corinthians were to, in love of course, discipline that Christian brother. He was to be removed from their fellowship until he reformed. It was either deal with him harshly, or risk losing the whole congregation to sin.

In light of that background, we re-read 1 Corinthians 5:7-8: “[7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: [8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” Unlike in verse 6, we are no longer talking now about literal leaven, or a literal lump of bread dough. “Leaven” here now functions as a metaphor (symbol) for evil or sin. It does not make sense for the Corinthian (or any other Christian) assembly to condone sin, evil that could possibly contaminate the whole group. Being spiritually immature, the Corinthians were unable to identify this spiritual danger as the Apostle Paul could. Paul thus wrote 1 Corinthians chapter 5. He wrote it for our benefit even today.

Verse 7 again: “Purge out therefore the old leaven….” In other words, “Get rid of that habitual fornicator!” (Go back to verses 1-6, if necessary, to gain the thought flow.) The group must cast out the man to recover itself from defilement—“that [purpose or intent] ye [all believing Corinthians] may be a new lump.” Christ died to put away our sin by the sacrifice of Himself, Hebrews 9:26 says. Positionally, as members of the Body of Christ, we are spiritually clean before God, forgiven and redeemed by Christ’s shed blood (Ephesians 1:7; Colossians 1:14). That is where 1 Corinthians 5:7 then comes in with, “For even [further explanation] Christ our passover is sacrificed for us.”

What was the purpose of the Passover lamb? It was to save Israel from God’s wrath. Those without that lamb’s blood—namely, the Egyptians—were destroyed. Israel was spared in Egypt because of the blood applied to their doors (Exodus 11:4-8, Exodus 12:11-13). Passover is really a picture/preview of Messiah shedding His blood for Israel’s eternal salvation, sparing her from God’s future wrath at Christ’s Second Coming. At the same time of year Israel was preparing to kill the Passover lamb, they killed the Lord Jesus! But, in God’s design, that blood of Christ was necessary for Him to institute the New Covenant to save Israel one day (see Hebrews chapters 8 and 10). That blood of Christ Jesus also saves us and keeps us in the Church the Body of Christ.

“As ye are unleavened….” In keeping with our righteous spiritual position before God as members of the Church the Body of Christ, we need to put away sin from our local assemblies. To wit, we should have practical daily living that fits our spiritual identity in Christ. That means dealing with brethren who are misbehaving and making the group liable to falling into the same sin or worse. Christ died to deliver us from our sins. Sin does not belong in our lives, and so we deny it access. All of Romans chapter 6 should be read and remembered here. We walk by faith in Romans 6:10-11: “[10] For in that he [Christ] died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Sin does not belong in the local assembly either, especially because it will encourage others—those observing the misbehavior—to go along with it and engage in the same evil behavior!

“Christ our passover is sacrificed for us.” As we hinted at earlier, the blood of Christ saves not only Israel from the penalty of sin (hellfire)—it saves us, the Church the Body of Christ, from the same eternal wrath of God against sinners. What Christ is for Israel, He is “for us” (Body of Christ). (“For us” is absent from modern English versions.) He is “our” Passover—the insulation allowing God’s wrath to pass over us (Body of Christ) and not judge us (Body of Christ). Jesus Christ is our Saviour, the God-Man who made atonement for our sin (Romans 5:11), just as He will atone/forgive Israel’s sins at His Second Coming (Acts 3:19-20). His finished crosswork is vicarious—done on our behalf and done on Israel’s behalf. If Christ Jesus saved us from our sins, and He did, then we have no reason to continue living in them! We have new life in Him, a life that Father God wants to fill with good works rather than sins (Ephesians 2:10). Of course, the Corinthians were too carnal (fleshly minded) to grasp these simple grace teachings (1 Corinthians 3:1-3). Sadly, many Christians today are just as weak in the doctrine as they were!

Now, we move on 1 Corinthians 5:8: “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” This is not, as you seem to be inclined to think, “let us observe the Passover….” Remember, verse 7 is not about literal leaven (yeast) or a lump of physical bread dough. Verse 7 again: “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us….”

Verse 8 is not talking about a literal anything either, especially a physical feast as Passover. “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” Notice the “leaven” here is not actual yeast as in bread we eat, but rather is defined in the verse as “malice [evil intentions] and wickedness [evil deeds].” The literal sense does not make sense; therefore, it must a metaphorical, symbolic, or figurative usage. The “leaven” here is “malice and wickedness”—that which jeopardizes/infects the Christian group (or in the case of Corinth, the fornicating brother in Christ risking the whole group to sin).

We pause a moment to consider an interesting parallel. Immediately after Israel observed the Passover, they were to have the weeklong Feast of Unleavened Bread (Exodus 12:15-17). The Jews were to get rid of all physical leaven in their houses. There was more than just literal leaven God was interested in purging Israel of, though. As we noted earlier, leaven represented sin, just as it does here in 1 Corinthians chapter 5 (as well as in Galatians 5:9—there it is a symbol of evil/false teaching). Just as Passover taught Israel how to put away sin, Christ serving as our Passover Lamb also encourages us to put away sin (whether individually or as a group). We now return to 1 Corinthians chapter 5 to begin winding down this exegesis.

Verse 8 of 1 Corinthians chapter 5 once more: “Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” The “unleavened bread” here is defined not as literal bread without yeast, but bread “of sincerity and truth.” Again, this is figurative or symbolic. The “malice and wickedness” of the first part of verse 8 was to be replaced with “sincerity [honesty, well-meaning, good intentions] and truth [rather than evil].” Instead of partaking of a meal of evil and sin (figurative, of course), the Corinthians (and we) should participate in the life of the Spirit of God that we have in Christ. See Galatians 5:22-23—the fruit of the Spirit is “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” “Being filled with the fruits of righteousness, which are by Jesus Christ” (Philippians 1:11). If we must influence our brethren, let us stir them up to follow our good example rather than our bad example!

We close by quoting 1 Corinthians 5:1-13 in its entirety: “[1] It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. [2] And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. [3] For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, [4] In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, [5] To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

“[6] Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? [7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: [8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. [9] I wrote unto you in an epistle not to company with fornicators: [10] Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. [11] But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. [12] For what have I to do to judge them also that are without? do not ye judge them that are within? [13] But them that are without God judgeth. Therefore put away from among yourselves that wicked person.”

Also see:
» Should Christians observe Passover?
» Should we observe the Lord’s Supper?
» Can you explain 1 Corinthians chapter 8?

Can you explain, “If in this life only we have hope in Christ, we are of all men most miserable?”

CAN YOU EXPLAIN, “IF IN THIS LIFE ONLY WE HAVE HOPE IN CHRIST, WE ARE OF ALL MEN MOST MISERABLE?”

by Shawn Brasseaux

“If in this life only we have hope in Christ, we are of all men most miserable” is actually 1 Corinthians 15:19. We turn the pages of Scripture and let the Holy Spirit enlighten us!

Before we deal with the actual verse, we look at the general context. The Book of 1 Corinthians is quite lengthy—16 chapters to be exact—because the Apostle Paul had to address and correct various problems in the Christian assembly at Corinth. While these saints were secure in Christ and members of the family of God (1 Corinthians 1:4-9), they were not behaving like who they really were. Rather than living according to God’s grace and their new life in Christ, they were relying on their flesh, their own reasoning, human philosophy. In doing so, they were subverting and sabotaging their own spiritual growth. Rather than listening to and believing the doctrine that the Holy Spirit had taught them through Paul, they had allowed the surrounding pagan Greek culture to influence their thinking and disrupt their Christian service.

Chapter 15 of 1 Corinthians is a systematic argument of the doctrine of bodily resurrection. Paul provides various lines of evidence to support this most cardinal belief of Christianity. His first and foremost argument was to present as historical fact Jesus Christ’s own bodily resurrection. We look at the first 12 verses: “[1] Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; [2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures: [5] And that he was seen of Cephas, then of the twelve: [6] After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. [7] After that, he was seen of James; then of all the apostles.

“[8] And last of all he was seen of me also, as of one born out of due time. [9] For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. [10] But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. [11] Therefore whether it were I or they, so we preach, and so ye believed. [12] Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”

Verse 12 identifies why Paul bothered to mention bodily resurrection in the epistle to Corinth. Why did he spend a whole chapter—58 verses—on that one topic of bodily resurrection? In Acts chapter 18, he had preached to the Corinthians how that Christ died for their sins, was buried, and rose again the third day (1 Corinthians 15:1-4). These pagan idolaters had believed that Gospel message, received forgiveness of sins, entered into a relationship with the one true God, got a place reserved for them in Heaven, and left Satan’s kingdom forever! However, after Paul left Corinth, Greek philosophers had persuaded the Corinthian believers to reject resurrection. Hence, 1 Corinthians 15:12 inquires, “How say some among you that there is no resurrection of the dead?” Some of the Corinthians were not faithful to the doctrine the Lord had committed to them through Paul, God’s apostle of the Gentiles (Romans 11:13). As the Galatians abandoned Paul’s “mystery” doctrine in favor of Moses and legalism (see the Book of Galatians), so the Corinthians had forsaken Paul’s “mystery” doctrine in favor of man and pagan philosophy (see the Books of 1 and 2 Corinthians).

Since some of the Corinthians doubted the reality of bodily resurrection (1 Corinthians 15:12), Paul outlines a number of problems that arise if bodily resurrection is fiction. Notice his logic, and the resulting hypotheticals, in the succeeding verses: “[13] But if there be no resurrection of the dead, then is Christ not risen: [14] And if Christ be not risen, then is our preaching vain, and your faith is also vain. [15] Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. [16] For if the dead rise not, then is not Christ raised: [17] And if Christ be not raised, your faith is vain; ye are yet in your sins. [18] Then they also which are fallen asleep in Christ are perished. [19] If in this life only we have hope in Christ, we are of all men most miserable.”

What an argument, no doubt from the pen of the Holy Spirit Himself! If resurrection is untrue, then Christ did not resurrect. If Christ did not resurrect, then Paul preaching Christ’s resurrection as true is empty, worthless, and pointless. If Paul’s preaching was pointless, then the Corinthians believing that message was also purposeless. If Paul’s preaching was nothing more than a false message, then it made Paul a liar. If Christ did not resurrect, then the Corinthians’ faith was meaningless. If Christ did not resurrect, then they were still dead in their sins. (After all, Romans 4:25 says Christ’s resurrection serves as the receipt that He paid our sin debt in full.) If resurrection is fiction, then Christ did not resurrect. If Christ did not resurrect, then we will never be resurrected either. If that were the case, then those who died in Christ are literally lost to us forever, never to be seen again. If there is no resurrection, then the Christian life is actually experienced for nothing!

Now, with background established, we get to the heart of this study—“If in this life only we have hope in Christ, we are of all men most miserable.” The expression “this life” is our earthly life right now. If only on Earth we have hope, death being the end and resurrection never happening, we would truly be miserable. Here, we have lost family relationships for Christ. We lost “friends” to follow Christ. We were called names and were unfairly criticized. We may have lost our jobs for standing up for Him. Perhaps we were tortured, imprisoned, or killed for His sake. We spent countless years studying the Bible, praying, preaching the Gospel, teaching the Bible, passing out Gospel tracts, traveling abroad going to conferences and starting local churches, on and on. We would be the most miserable people in all the world if, after everything we did for Christ, it would amount to nothing! To keep working in Christian service, not pursuing a carefree materialistic life like the rest of the world, knowing we will die for nothing and all that work will amount to nothing! Without resurrection, our earthly lives would be a total waste of time. There would be no “eternal life” after all!

The Christian life is all about the life of Jesus Christ being manifested in our mortal flesh. There is such joy, peace, hope, love, and fulfillment in Christ. However, when death comes, that earthly life is over. Death would take it all away. If there were no resurrection, we would be the most miserable of all people. We would stay dead. Our Christian experience would only last as long as we lived on Earth. It would be about a century, at the most, before ending forever. Would Paul be so silly as to spend his whole life risking it for Christ, just to have it taken from him by Rome and never returned? Would the Corinthians be so foolish? Would we?

If, however, bodily resurrection were true, and we believe it is true because the Bible says it is true, that means our Christian experience is momentarily interrupted (physical death). It is not permanently abrogated (namely, we being dead forever). Resurrection ensures that we will be physically redeemed from sin, just as our souls were redeemed from sin the moment we believed the Gospel. Romans 8:23-25 talks about our physical resurrection, the “redemption of our [physical] body:” “[23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.” This “hope” of future resurrection is contrasted with the present “hope” of 1 Corinthians 15:19.

There is a brief reference to our bodily resurrection in Philippians 3:20-21: “…The Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” This is our deliverance from the presence of sin, physically rescued from the sin-cursed world and these weak, failing bodies related to Adam. You can read about the resurrection of all the members of the Body of Christ by consulting 1 Corinthians 15:51-58 and 1 Thessalonians 4:13-18. That event is commonly called “the Rapture,” our mass gathering unto Christ. Our resurrection bodies are also described in 2 Corinthians 4:16–5:8.

It would do us well to conclude this study by looking at the very last verse of 1 Corinthians chapter 15: “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (verse 58). Rejoice, friend, be not “most miserable!” Our labor is not in vain in the Lord because physical death does not end our Christian service. Our earthly Christian sojourn will end one day. All of our earthly ministries will cease. Still, there is in Heaven waiting for us, a reward, a resurrected body, and a reunion with the saints of the ages. We will talk again with those departed brethren, and all work together in eternity to the glory of our Lord Jesus Christ! Rejoice! Rejoice! Rejoice!

Also see:
» Could you describe Jesus’ resurrected body?
» Can you explain Colossians 3:3-4?
» What is the Lord’s will for my Christian life?

What are “instant” Christians?

WHAT ARE “INSTANT” CHRISTIANS?

by Shawn Brasseaux

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). What does the Bible mean, “instant” Christians? In this day and age of “instant this and instant that,” we need more “instant” Christians! We will answer this question to form our special-edition 350th Q&A article.

Second Timothy 4:2 is a highlight from Paul’s farewell epistle. In this concluding treatise, the Holy Spirit presents the final marching orders to the Church the Body of Christ. Once this last epistle was written, the Bible’s canon was complete—all 66 inspired books were present as scrolls in the first century A.D., ready for copying and distribution to all saints everywhere. Since the penning of 2 Timothy, there has been no further revelation from God: 2 Timothy 4:2 indicates that Timothy had a complete Bible, a complete divine revelation, and that he was to preach “the word” and nothing else.

According to 2 Timothy 3:15-17, verses previous to 2 Timothy 4:2, Timothy was to preach “the scripture” (written text), not “oral church tradition!” Yea, there would be no subsequent “development of doctrine through Sacred Tradition,” but rather depravity of doctrine through church tradition (clearly predicted in 1 Timothy chapter 4 and 2 Timothy chapters 3 and 4). According to 2 Timothy 1:15, apostasy had already infected and misled most Christians, even before Paul wrote that very letter! Few ever realize that the Body of Christ was doctrinally deficient, weak, confused, and deceived 2,000 years ago—even today, the Bible is pushed aside and church members read everything else.

As secular humanism grows stronger culturally, the Christians remain weak. Rather than learning God’s truth to preach it so people can have an alternative to error, church members stay silent (except for the whining about how deception runs rampant). How we grieve with the Holy Spirit that the church abounds with weak Christians! They are learning nothing solid in church meetings, just shallow messages that keep them happy (and ignorant of the deeper things of God’s Word). The cults and world religions thoroughly indoctrinate their members with nonsense, but they put most Christian pastors and members to shameful silence—they know more about their own holy books and our Bible than the Christians do of either! Oh, how we need “instant” Christians!

The Greek word translated “instant” in 2 Timothy 4:2 is ephistemi, used elsewhere to describe: an angel “coming” (Luke 2:9; Acts 12:7), Anna “quickly coming” in gratitude to see the Christ Child (Luke 2:38), Jesus “immediately” healing Peter’s mother-in-law of a high fever (Luke 4:39), irritated Martha “approaching” Jesus (Luke 10:40), Israel’s religious leaders “coming” to intimidate Christ and His apostles and disciples (Luke 20:1; Acts 4:1; Acts 6:12), Cornelius’ three messengers “immediately” coming and “standing” before Simon’s door awaiting Peter’s arrival (Acts 10:17; Acts 11:11), the unbelievers “assaulting” the members of the household of Jason (Acts 17:5), Ananias “standing” near newly-converted Saul of Tarsus (Acts 22:13), Saul of Tarsus “standing by” holding the coats of those who were stoning Stephen to death (Acts 22:20), the Lord “standing by” Paul to comfort him (Acts 23:11), chief captain Claudius Lysias “coming” with an army to deliver Paul from a mob that wanted him dead (Acts 23:27), the “present” rain that poured as Paul and his shipmates reached the island of Melita (Acts 28:2), the sudden destruction of the future Tribulation “coming” upon the unsuspecting unbelievers (1 Thessalonians 5:3), and Paul’s execution and departure to heaven being “at hand” (2 Timothy 4:6).

In 2 Timothy 4:2, “instant” means “ready to act”—it implies intense activity or an impending quick motion (see examples in previous paragraph), not idleness or inactivity (sitting or standing around doing nothing). Paul is charging Timothy (and all Christians) to not be slothful in the ministry, hoping “someone else” will share the Gospel with others, hoping “someone else” will teach Christians God’s Word rightly divided. The Holy Ghost knows that it is easy for our flesh to surrender to opposition, to be passive or lazy, to keep the Bible but just teach it according to a denomination or church tradition for the sake of pleasing man, or to throw away the Bible completely and do what “everyone else is doing” (in religion or in “the world”). Let us continue hearing the Holy Spirit through Paul!

Let us read 2 Timothy 4:2 within its context: “[1] I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”

To begin this final chapter to the Body of Christ, the Holy Spirit issues a “charge,” a command, what we are to do with the previous three chapters of information. We are ordered to “preach the Word,” not to keep it to ourselves, not to keep it on our bookshelves, and not to hope someone else (with more degrees, more “talent,” more “piety”) will share it with others.

Furthermore, we are to be prepared to preach the Word. Sadly, many people are eager to preach and/or teach the Bible, but sincerity and fervency without spiritual knowledge and wisdom are dangerous. Frankly, the vast majority of people in “Christianity” today, particularly ministers and teachers, need to hush and study their Bible because they have little to no understanding of the Book they claim to be believing and proclaiming (that was me years ago!). It had been better had they said and wrote nothing regarding theology, than to defile God’s people and harm them with the very Bible that should have (had it been taught correctly) stabilized their souls and protected them from the “grievous wolves” lurking in religion (Acts 20:28-32)!

Paul urged Timothy, yea, all Christians, to be “instant in season, out of season.” Ministers and Bible teachers are to be especially mindful that they are leaders in the Christian community, and like all Christians, they have to study God’s Word so they can be ready to minister it, share and proclaim it, in convenient times and in inconvenient times. Saint, you must be prepared, for you never know who will approach you seeking the Bible’s truth, or at what time of day (or night!) you will “come upon” (remember our previous words?) them.

Higher education trains people for special fields. These graduates’ minds are so engrained with the terms and concepts of their particular disciplines that they can instantly enter the mode needed to fulfill that role. For example, when a medical professional witnesses a medical crisis, he or she is skilled to assess quickly, act quickly, and amend the situation quickly. The healthcare professional does not stand or sit there idly, utterly clueless regarding what needs to be done, waiting for someone else to act. Their medical training just naturally takes over, and they respond appropriately. Second Timothy says that a Christian should behave similarly when confronted with any matter in life. We need to simply let the Holy Spirit train us by studying and memorizing His Bible.

With great sadness we acknowledge that the average Christian has not been trained in God’s Word (just familiar with denominational creeds, ecclesiastical prayers, religious clichés, and manmade dogmas). Thus, when confronted with even the simplest Bible questions, let alone the deeper ones, he or she has very little input (sometimes no input whatsoever!). The Bible critics go unanswered (most Christians equally ignorant of Scripture).

We endlessly thank and praise our Lord Jesus Christ for the precious few saints, men and women, who, throughout church history, stood boldly for God’s truth because they knew God’s truth. God used them to give us our English Bible (King James). While the vast majority of Christians were wanting in Bible understanding and doctrine, and still are today, these few “instant” Christians continue in God’s ministry.

Actually, I entered the ministry over 10 years ago because I so desired to share God’s truth with others—the timeless Bible truths that religion hid from me for the first 20 years of life and the first 15 years of my Christian life! Our goal in this very ministry is to equip God’s people with His truth, that fewer Christians find themselves in the “clueless” predicament that so infects the professing church. How we share God’s desire in having “instant” Christians!

We read 2 Timothy 4:2 within its context, once again: “[1] I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; [2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” Before Father God Himself, and before Jesus Christ our Lord, the Holy Spirit through Paul gave very clear instructions to Timothy (primarily, to all local church leaders, but all Christians can benefit as well).

Note the three specific commands: (1) “Preach the word,” (2) “Be instant in season, out of season,” and (3) “Reprove, rebuke, exhort with all longsuffering and doctrine.” Firstly, we are to preach God’s Word, the Holy Bible, not impressions, traditions, speculations, and superstitions. Secondly, we are to be so skilled in God’s Word rightly divided that we can quickly bring inquisitive people to verses pertinent to their situations or questions. Lastly, we are to “reprove” (blame, disapprove), “rebuke” (stronger than “reprove,” “rebuke” is sharp disapproval or severe criticism), “exhort” (strongly encourage) “with all longsuffering and doctrine.”

Christians skilled in God’s Word rightly divided are commanded to “with all longsuffering [patience for an extended period of time] and doctrine [teaching that is to be believed]” correct false teachers. They do this by lovingly, meekly, and gently preaching or teaching God’s Word dispensationally (2 Timothy 2:24-26). Doctrinal errors will be thus manifested, and these erring people have opportunity to turn from such nonsense. The skilled Bible students are to then encourage the false teachers to embrace the truth he or she has set forth (the skilled Bible student was “instant,” ready, to correct error). Ultimately, the false teacher is to decide which to seek. In the context of the epistle, Timothy, as a mature church leader, is to stifle false teaching in the local assembly and remove from teaching/leadership positions Christians who refuse to turn from the doctrinal error (see 1 Timothy 6:3-6). “Instant” Christians are the key to solid and stable local Christian assemblies!

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” This charge in 2 Timothy 4:2 is amplified by the next two verses: “[3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.” False teaching masquerading as “Christianity” is not isolated to the last few hundred years or even several decades—these two verses are a clear description of the professing church during the last 20 centuries.

God the Holy Ghost never spoke about a great revival just before the close of our Dispensation of Grace. Inversely, He predicted a great apostasy, a willful rejection of sound Bible doctrine. The professing church has not tolerated sound Bible doctrine. Contrariwise, it has hoarded more and more and more false teachers, “feel-good” men-pleasers, proclaimers of nice-sounding clichés destitute of spiritual truth. Preferring worthless works-religion, denominational theology, and pagan error, they are covering their ears as God’s ambassadors boldly preach the message of His grace and Jesus Christ according to the revelation of the mystery! Barring God’s precious words from their assemblies, they embrace “fables”—superstition, entertainment, religious tales that literally amount to nothing.

False teaching has increased since Bible days because: (1) new denominations and seminaries with unique statements of faith and ecclesiastical creeds, have arisen; (2) new means to disseminate error (advances in printing, telephones, satellite television, internet, smartphones, and so on); (3) new world religions for “Christian” groups to borrow from when forming their belief systems; (4) new corrupt Bible manuscripts have been drafted, popularized, and translated hundreds of times over; and (5) new billions of people to be converted to these wayward groups, who can then proselytize others, the cycle repeating indefinitely.

Timothy, like all church leaders, was urged in 2 Timothy 4:2, that he slow down (not prevent) doctrinal error from spreading by studying and standing for God’s Word rightly divided. To do the same in our local assemblies, we must be “instant” Christians!

Travelling out-of-state, I once had a very interesting conversation with an Evangelical seminarian-pastor who had a testimony of salvation in Christ. Meeting privately with this brother, I lovingly explained to him that the Greek New Testament he was preaching from was unreliable. Then, I showed him the error in his book, hoping he had an ear to hear and a heart to believe. Although I expected his reaction, I will never forget it. He blurted out to justify the error in his Bible, “We do not have what [Saint] Mark wrote anyway!”

Dear friends, he was no “cultic kook” but a “Bible-believing, Jesus-Christ-loving” preacher who would never, ever, ever even think of saying in his pulpit that today’s Bible is not—yes NOT—identical to the apostles’ Bible! (This heretical view of “textual criticism” drives the endless search for another manuscript reading “closer to the originals,” so another translation “more scholarly” [?] than its predecessors can be publi$hed.) Had this assembly and its deacons known their Bible, they would have asked this pastor the right questions before choosing him… to lead them “into the [doctrinal] ditch” (Matthew 15:14)! Friends, if most preachers spoke their true beliefs about Bible versions, they would agree with this wayward brother. Seminary has polluted them concerning manuscript evidence and Bible versions. Bible critics are the very people leading most “Christian” churches!

Had the Body of Christ studied, known, and appreciated/believed their 400-year-old King James Bible, they would have never purchased a century’s worth of 200 (pathetic, corrupt) modern English versions. They would have known that Satan questions God’s Word and robs mankind of its clarity at every opportunity (Genesis 3:1-5). Had the pastors educated their people in God’s English Bible, and warned them of counterfeits (2 Thessalonians 2:2; 2 Peter 1:18–2:3), Bible publishing companies would have gone bankrupt, no one buying their worthless modern-speech perversions predicated on equally-godless manuscripts. Very few want to hear such strong language, but it is true nonetheless (2 Timothy 4:3-4). Oh, how we NEED “instant” Christians!

To better understand 2 Timothy 4:2, we compare it to what the Holy Spirit said through the Apostle Peter. Speaking to Israel’s believing remnant suffering the horrors and persecution of the seven-year Tribulation (yet future from even today): “[15] But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: [16] Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ” (1 Peter 3:15-16).

In what the Bible calls “the time of Jacob’s trouble” (Jeremiah 30:7), the Antichrist (a political leader) will slaughter all Jews who reject him as false (they will believe Jesus is the true Messiah/Christ). Hence, Jesus said that “all nations” (all siding with Antichrist at that point) would “hate” Israel for His name’s sake (Matthew 24:9). Peter’s first epistle—yea, all of Israel’s Scriptures—are replete with the sufferings of Messianic Jews living (and dying) during that 70th week of Daniel.

Peter cheered on his Jewish brethren: “Be ready always” (similar to be “instant in season, out of season;” cf. 2 Timothy 4:2) to tell others how you can be so positive/hopeful and joyful in such dire times! He had already wrote that Messiah was coming to save them, avenge their deaths, punish and destroy all of their (His) enemies, and bring in everlasting righteousness, His unfathomable, eternal, earthly kingdom (1:3-25). Unless these believing Jews knew their Bible, they could have no such logical answer to give!

As Israel was exhorted to be ready to answer her critics with sound Bible doctrine (notice how Peter intelligently answered his in 2 Peter 3:3-18), Paul urged us to be prepared to reply to ours (2 Timothy 4:2). Why? To argue with them? Nay! Our answers just may lead to their salvation from false teaching and/or from hellfire!

On his second apostolic journey, in Corinth, Paul met a Jewish couple, Aquila and Priscilla (Acts 18:1-3). They became co-workers in tent-making… and ministry. As they worked with Paul, he preached to them Jesus Christ according to the revelation of the mystery. Aquila and Priscilla were now saved and skilled in God’s Word rightly divided. This husband and wife became some of Paul’s most dedicated and helpful ministry companions (Romans 16:3,4). Risking their lives many times for Jesus Christ over the next decade, they were active in ministry even as Paul’s execution date was approaching (2 Timothy 4:19).

Acts chapter 18 closes, “[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. [27] And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: [28] For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.”

Apollos was confused and lost, hell-bound. He was not preaching or believing the Bible dispensationally—he was preaching John’s water baptism. All he knew was a now-defunct salvation message preached 20 years earlier, completely ignorant of Christ’s earthly ministry or Paul’s new ministry! Aquila and Priscilla heard Apollos’ fallacious preaching, took him aside, and gently taught him God’s Word rightly divided. He was then saved, grounded in sound Bible doctrine, and able to help Paul in ministry (Acts 19:1; 1 Corinthians 3:5; 1 Corinthians 16:22; Titus 3:13). The Body of Christ needs “instant” Christians such as Aquila and Priscilla today!

Paul charged Timothy to “preach the Word” and uphold dispensational Bible doctrines (2 Timothy 4:2). To prepare for the coming apostasy, “Christianity’s” departure from God’s truth through Paul (verses 3 and 4), Paul also charged Timothy: “But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry” (verse 5). Timothy, despite opposition and suffering, was to be a vigilant “evangelist,” constantly reminding lost and saved alike of the Gospel of God’s Grace (whether salvation from hell, or salvation from daily sins, it is accomplished entirely via what Jesus did for us at Calvary and NOT legalism, what we do for Him!).

Paul advised the Ephesian church leaders: “[28] Take heed [Beware!!!] therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. [29] For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. [31] Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. [32] And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified (Acts 20).

“The word of [God’s] grace”—His Word rightly divided, His grace doctrines committed to Paul—will “build [us] up [equip us, make us “instant”]….” These church leaders were to be “instant,” ready to train their members in the message of God’s grace. Alas, they failed miserably. Years later, legalism/Law-keeping infiltrated Ephesus and they abandoned grace (1 Timothy 1:3-11). At the time of 2 Timothy 4:2, legalism had spread from Ephesus to all Asia/Turkey (2 Timothy 1:15)! As Paul predicted, false teaching came! Like today’s “Christianity,” the Ephesians were not “instant!”

Earlier, we read in 1 Peter 3:15, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” Written to the same suffering Jewish believers of the future seven-year Tribulation, Jude 1:3 says: “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.”

Bible critics present an elaborate defense of their beliefs, whereas Bible believers very rarely have an equally-intricate defense of the Bible (in stark disobedience to the Holy Spirit’s advice). A Christian may quote a shallow verse here or a theology book there but the Bible critic is usually the one quoting all the verses, one controversial verse after another (which discrepancies are often solved with dispensational Bible study). The preacher, the church member, whoever supposedly represents the “Christian” view, just sits quietly, equally clueless as to why the Bible says different things in different places.

“Fight the good fight of faith” (1 Timothy 6:12a). Does a soldier go out in the battle unprepared? Then, why are almost all seminaries, Bible colleges, and churches sending out millions upon millions of doctrinally-deficient “Christians” to the battlefield with nothing more than best wishes and butter-knives? (We suspect they are more interested in raising funds, and building programs and denominational systems, than learning and preaching God’s truth!) One main reason why no one wants to hear about Jesus Christ in “the world” is because the people who claim to represent Him are too clueless as to what He taught them to say about Him. They have not mastered the Bible rightly divided, and no one wants to hear someone preach so passionately about a topic they prove themselves to be ignorant of. Dearly beloved, we need, need, NEED, NEED “instant” Christians!

Many may be saying, “Oh, Brother Shawn, I agree, I agree! The Body of Christ is so hopelessly confused, so willfully blinded! What can I do to make them see the truth? It is so discouraging because I am just one person and I cannot do very much!” Dear careful saints, I will gladly address those concerns in these next three devotionals.

I have learned in my seven-and-one-half years in the grace ministry that most church members are content to ignore Paul’s apostleship to us Gentiles (Romans 11:13). It is easier to “go with the flow,” to let the (college- or seminary-educated) preacher or priest do all the Bible study, to just sit in the pew and listen to “educated exegeses” with ease.

Howbeit, I have also learned that some church members are ever so eager to see and believe the Bible—Paul is “the apostle of the Gentiles” (Romans 11:13), God’s spokesman to us. Despite all the complacency in the professing church, I have seen and I know there are still a few precious souls here and there who are so desperately seeking the truth, so noble like the Bereans, who need someone to share with them God’s Word rightly divided, that they may believe it (Acts 17:10-11). They are tired of religious tomfoolery, boring and burdensome rites and rituals, ministers “smoothing over” contradictory Bible texts and making the passages say something else.

Like me at one time, they will gladly toss away their denomination, and along with it, all the confusion and nonsense religious tradition engenders. But, they cannot do it, for they know of nothing else. They do not realize the worthlessness of what they have until they see the value of what we have. We must share God’s grace with them!! It is our honor, our privilege. We were once there, too, and we have the answer. “What liberty we now have! What clarity we now have! What charity we now have! What ministry we now have!” Let us make “instant” Christians!

How do we make “instant” Christians? As with anything instant (coffee, rice, photos, messaging, et cetera), some work is necessary! It takes a dedicated preacher or teacher to actually teach his people the Bible instead of giving them “Bible chats and pep talks” (Christendom’s failure). It takes studying the Bible instead of reading books about the Bible (another blunder). It takes reading the Bible instead of singing and dancing about the Bible (another failure).

We read in 2 Timothy 2:24-26 what the Holy Spirit would have us do once we are “instant” Christians, skilled in the Word of His Grace: “[24] And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, [25] In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; [26] And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” We, as “instant” Christians, are to make “instant” Christians, people who are just as well-versed and well-grounded in the Bible rightly divided as we!

Lost people live contrary to God’s will for them, and saved people in denominational circles live contrary to what God gave them in Christ. Yet, they can be freed from such error. We are to teach the verses they need to believe to escape Satan’s trap: the lost should be saved from their sins and the denominational Christians saved from doctrinal error. They can then enjoy the grace, love, mercy, eternal life, hope, security, peace, joy, forgiveness, Bible clarity, and righteousness that God offers them in Jesus Christ!

Remember, our ministry is not to force God’s Word rightly divided on anyone. We share the verses in compassion, not in spite or strife, picking fights. We “teach” them, very patiently, gently, meekly. It is time-consuming, but it is ever so worth it, and we will never know the true value of “instant” Christians until we reach heaven!

When “instant” Christians share dispensational Bible truths, they meet many stubborn, proud, and resistant people. Detractors, swearing they never heard or read those verses before, stiffen and angrily hurl accusations. Instead of believing the verses, they exclaim, “Paul worshipper, cult member, heretic, Bible worshipper, fanatic, church splitter, Bible chopper” (the “nicer” names!). Those verses are in their Bible as they are in ours—plain English—but they close their eyes to them. Once their willful ignorance is manifested, we move on: God will use what we told them, but our work with them is done. They do not realize that, by defending their preconceived Bible ideas and denominational views, they have refused the key to understanding and enjoying the Bible.

Dear “instant” Christian, daily study your King James Bible rightly divided. Perhaps read it through at least once a year to familiarize yourself with it. You are just one person, but remember all the common individuals God used to accomplish great things—Noah, Abraham, Moses, Deborah, Samuel, David, Esther, Peter, Paul (1 Corinthians 1:26-31). God’s Word will go to work in our lives when we believe it, and His power will be with us as we minister to others: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13). God’s power that worked in them works in us. We need to store God’s Word inside us, believe it, and the Holy Spirit will do the rest. Dear brethren, seek people who do want to hear the truth and be ready to tell them!

Remember, it is God’s church and He will take care of it. We just need to be faithful in our neighborhood. If every grace Christian focuses on his or her own community, God’s work will literally be accomplished everywhere.

CONCLUSION

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). In this day and age of “instant this and instant that,” we need more “instant” Christians!

“Instant” is defined as, “happening or coming immediately, prepared quickly and with little effort.” Being “instant” means the Christian is so skilled in God’s Word rightly divided, so in tune with His Father’s Word, that he or she daily has a greater comprehension and delight in that Word, and that Word is so integral in his or her thinking that it is not a burden to speak of its doctrine with clarity and conciseness, that he or she has read it so much that numerous verses and/or passages can be quoted without a printed Bible present (2 Timothy 4:2).

It is these skilled Christians that the church lacks. Why? The average Christian is weak, unable to take a solid stand on doctrine because he or she does not even know sound Bible doctrine (the individual’s fault and the local church’s fault). Now we see why the world is not interested in hearing someone who “loves the Bible” but knows nothing about it!

The “instant” Christian is one who has studied and still studies the entire King James Bible, but he or she will study especially Romans through Philemon. This will be followed by prayer, speaking to God by repeating His Word back to Him, and applying it to life by faith. He or she will grow more and more familiar with God’s Word rightly divided. As the years pass, he or she will speak of Bible verses and topics with greater depth and wisdom, ready to give an answer to both the curious and the critical. As a soldier arms himself or herself with the proper equipment, so we arm ourselves with the “sword of the Spirit,” that we “fight the good fight of faith!”

We answer their objections (or get them to someone who can), we urge them check everything we say against the Bible. Dispensational Bible study withstands all scrutiny, and we have full confidence in God’s truth. Let us be “instant” Christians, prepared to speak God’s Word authoritatively, skillfully, and charitably. 🙂

Also see:
» What is the Lord’s will for my Christian life?
» How does one know if he or she is maturing in the Word of God?
» Once Christians fall into gross sin, will God use them again?

Is a Christian a “poor testimony” for taking medication?

IS A CHRISTIAN A “POOR TESTIMONY” FOR TAKING MEDICATION?

by Shawn Brasseaux

I recently dealt with a sister in Christ suffering from depression. Her medical doctor had diagnosed her with a chemical imbalance and gave her a prescription for an antidepressant. She asked me if it would be a “poor testimony” for her, a Christian, to take this medicine. After all, she thought that when the Bible said “Be careful for nothing” (Philippians 4:6), God had prohibited her from taking that depression medication. She reasoned that she needed to fight her condition by herself, without medicine, and ask the Holy Spirit help her overcome that depression. Is this wise, or dangerous? Should a Christian take medication for depression or other illnesses? “For what saith the Scriptures?”

While I would certainly agree we should let the Holy Spirit use sound Bible doctrine to renew our minds, there are certain medical conditions that limit us, some more than others. For example, Christians suffering from mentally debilitating diseases—Alzheimer’s and dementia, for example—are very limited in their Christian experience. Please note that God does not miraculously cure their conditions, as they still have very poor mental health. Even though they are Christians, they are unable to think normally and clearly. They may not even remember anything about their testimony, the Bible, or God. It is not their fault. They live in a sin-cursed world like the rest of us. (I once ministered to a Christian lady who suffered from Alzheimer’s for several years. Nothing could do be done for her medically. Her quality of life and faculties diminished until the Lord took her home to heaven—that was her ultimate healing!)

According to the depressed woman’s medical doctor, who is also a Bible-believing Christian, her medication supplies her with serotonin, a natural substance diminished in her brain. Bible verses cannot help in her case. It is not a spiritual problem; it is a physical problem in her physical brain. She must appeal to God’s other provisions for help—namely, medical knowledge and medicine. (By the way, her doctor, while attending medical school decades back, said he did not like studying depression. He said it was so saddening to see people struggling with it, and yet he knew he would have to deal with such patients for the rest of his career. Again, depression is a very devastating condition, and even this medical professional admitted it.)

If we Christians have to take medication, there is nothing to be ashamed of or embarrassed about. We all have our various frailties and sicknesses—cancer, arthritis, high blood pressure, poor eyesight, memory loss, birth defects, depression, loss of hearing, injuries due to accidents, and so on. These are our bodies wearing down. It is called age! With every passing day, there is a new concern. For those of us in our senior years, there a few more aches and groans as the days pass. But, we do not have to be miserable. Father God expects us to wear eyeglasses, hearing aids, do physical therapy, and take advantage of whatever medication is available. Sometimes surgery, although extreme, is the only viable choice. We must make the best decisions we can with what resources we have available. Again, there is nothing to be ashamed of or embarrassed about. Friend, take your medications and be grateful to God that His creation has provided their ingredients!

We need to consider 1 Timothy 5:23: “Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.” Pastor Timothy had a number of “often infirmities.” His most troubling one, evidently, was related to his stomach. The water he was drinking was obviously polluted, which in turn caused him chronic sickness. Consequently, the Apostle Paul discouraged him from consuming additional water. Rather, Timothy was instructed to “use” (not “drink,” note!) “a little wine” for his stomach’s sakes and his other weaknesses. Medical knowledge and technology were very limited in the first century A.D.; the wine had some medicinal value and was all Timothy had available to him. (By the way, if it was a “poor testimony” for a Christian to resort to medical care, then we are forced to say that the Holy Spirit through the Apostle Paul encouraged Pastor Timothy to be a “poor testimony” as well. Would the Holy Spirit have endorsed sin in the life of a pastor of all Christians? Think about it. The “Christians-taking-medication-are-a-poor-testimony” argument makes no sense!)

No, it is not a sin for a Christian to visit a medical doctor and take medication. Again, Paul encouraged Timothy to resort to medication (1 Timothy 5:23). Furthermore, there was even a Christian doctor in the Bible—“Luke, the beloved physician” (Colossians 4:14). Pardon my sarcasm, friends, but Luke must have been the “poorest testimony” of all because he habitually dispensed medical advice and medication!!

On the contrary, it would be a sin for a Christian not to seek medical help. Friends, we should take care of our physical bodies as best as we can. Since we have believed on the Lord Jesus Christ as our personal Saviour, our bodies belong to God now. We are temples of the Holy Spirit. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19,20). Sometimes medical science can help us—sometimes it cannot. No matter what we do, however, these physical bodies are still “perishing” (2 Corinthians 4:16). We should not be overly concerned, irrationally fixated on trying to salvage them and prolong their duration for decades more. Remember, moderation!

The good news is that we are not confined to these vile bodies forever!! One day, praise God, we will receive new glorified bodies like Jesus Christ’s glorious body. That is the event we call the Rapture, our gathering together unto Christ. Philippians 3:20-21 says: “[20] For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: [21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Those resurrected bodies are described in 1 Corinthians 15:35-48.

We should take advantage of whatever quality medical care our part of the world offers. If medication and/or proper medical care are unavailable, and we must suffer pain because of sickness or injury, then God’s grace is more than enough to get us through it. Beloved, He will carry us along for the rest of our life. Our infirmity does not have to destroy us. Second Corinthians 12:9-10 was Paul’s own realization of this: “[9] And he [the Lord Jesus Christ] said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. [10] Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

Does this really matter? Yes, it is very important. We must settle this in our thinking because a failure to understand these Bible verses and dispensational changes has caused people in the “faith healing” community to risk, and sometimes lose, their lives. They deprive their church members of medical cures, allowing them to remain untreated and urging them rather to “have faith in God for healing.” Eventually, the infirm, who could have been easily cured, DIE at the hands of these silly religionists. Outrageous! Behold the stupidity proclaimed in the name of “Jesus Christ!” Ridiculous ad infinitum! Such is our lot—spiritual insanity—if we fail to use God’s Word, God’s way!

Since they do not understand the Bible dispensationally, people mindlessly grab physical healing verses from Israel’s program and try to stick them onto us. They do not understand Paul is their apostle (Romans 11:13). They do not understand that we live in the Dispensation of the Grace of God (Ephesians 3:2). We are separate and distinct from Israel’s earthly blessings and earthly kingdom hope. They turn a blind eye to the lack of physical healing in the Pauline epistles, Romans through Philemon, and instead gravitate toward verses such as James 5:14-15: “[14] Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: [15] And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.”

They do not realize that Paul is God’s spokesman to them as Gentiles. We should not go to James 5:14-15 and try to find God’s Word to us—James 1:1 says James was written to “the twelve tribes scattered abroad.” James was writing to and about the nation Israel. We are the Church the Body of Christ, and only the Pauline epistles (Romans through Philemon) address the Church the Body of Christ. The temporary physical healing miracles associated with Christ’s earthly ministry, the early Acts period, and Hebrews through Revelation, are currently suspended. God is doing something different today. (Even the “faith healers” are forced to recognize this when they themselves grow sick, old, and eventually die like the rest of us!)

NOTE: Friends and readers, remember this ministry’s financial needs throughout 2017. Let me stress to you that this ministry has grown significantly, so we do need faithful (monthly) funding to continue serving you this year. Whatever you can give is greatly appreciated! You can donate electronically (and securely) to us by visiting https://www.paypal.me/ShawnBrasseaux. Contact me at arcministries@gmail.com if you want to give by personal check via “snail mail.” Also, please remember our 60 Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. 🙂

Also see:
» What about modern-day “faith healing?”
» Is there healing in the Atonement?
» Should we pray for sick people?

What is true forgiveness?

WHAT IS TRUE FORGIVENESS?

by Shawn Brasseaux

One documentary featured a Jewish lady who survived the Nazi Auschwitz concentration camp of the early 1940s. All these decades later, she claims to have forgiven the Nazi doctor, Mengele, who directed the medical experiments performed on her, her late twin sister, and other Jewish twins. Many Jews, including other survivors, were upset with her. They could not understand how she could forgive such atrocities. As expected, some reacted by expressing great disapproval of her.

At one point, she discussed her “forgiveness of Nazis” at a center for Jewish studies. She received a barrage of angry complaints from Jewish “scholars.” One man exclaimed, “We do not owe anyone forgiveness!” (Evidently, he had not studied what Moses wrote in the Jewish Torah in Leviticus 19:18?) Another person argued we should not forgive those who have wronged us until they have changed their ways. Yet another said we cannot simply “forget the past.”

When asked to defend herself, the dear Jewish lady could only describe her “forgiveness” as a way for “inside healing.” Her motivation, although heartfelt, would not last. It was all just idle speculation; not one person in the documentary, including her, had any idea of true forgiveness. They guessed and discussed, but it was just vain imaginations. Most were bitter, angry people who refused to let go of the past. They envied her for getting on with her life.

Friends, it is no mystery that our world, full of crimes and injustices, abounds with hurt and hurting people. Whether the Holocaust, a World War, an unfair family matter (child custody battle, divorce, abuse, et cetera), or the like, forgiveness is the only answer to move forward in life. Unfortunately, the average person—even common church member—has no clue whatsoever about forgiveness. They simply do not know. Many misconceptions about forgiveness only further confuse.

We just have to look at Ephesians 4:32 and see what true forgiveness entails! “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).

It is evident from their eponymous epistle that the Ephesian believers were mature Christians. Ephesians is certainly a more advanced version of the grace teaching found in the book of Romans. Believers in Ephesus were surely no Corinthians (extremely carnal and worldly), but they still had their own problems. Friends, that should tell us something. Contrary to those who hold to the nonsensical idea of “entire sanctification,” spiritual maturity does not mean sinlessness! Some of the common sins in Ephesus are exposed in the context of Ephesians 4:32. The Holy Spirit through Paul wrote to correct such un-Christian behavior.

Let us begin reading in verse 31 and continue into verse 32: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Now we proceed to dissect these two verses into their individual thoughts. Nine particular terms or phrases can be extracted: “Let all (1) bitterness, and (2) wrath, and (3) anger, and (4) clamour, and (5) evil speaking, be put away from you, with all (6) malice; And be ye (7) kind one to another, (8) tenderhearted, (9) forgiving one another, even as God for Christ’s sake hath forgiven you.”

The first six items are spoken of in a negative light. Therefore, they need to be “put away” (removed) from the Christian’s life. Such actions are contrary to our identity in Christ. They do not belong in our lives because they are not the fruit of the Spirit of God. Then, there are three positive actions in this passage. These three belong in the Christian’s life; the final clause is the key to experiencing them in your Christian life. Now, we proceed to define all nine items. Having a working knowledge of them will help us better understand Ephesians 4:32 and thereby forgiveness.

Verses 31 and 32 contain nine items worth discussing: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

  • Bitterness—“intense antagonism or hostility.” The Bible says this characterizes lost mankind (Romans 3:14).
  • Wrath—“strong, stern, or fierce anger; deeply resentful indignation; ire.” Idolaters in Ephesus were very angry—“full of wrath”—when their religion was threatened (Acts 19:28).
  • Anger—“a strong feeling of displeasure and belligerence aroused by a wrong; wrath; ire.”
  • Clamour—“raise an outcry.” This was the “great cry” when Israel’s religious leaders argued (Acts 23:9); Jesus’ “strong crying” when He prayed to Father God in Gethsemane (Hebrews 5:7); the “loud cry” of an angel concerning judgment (Revelation 14:18). In the context of Ephesians, it means shouting over others—a crowd whose conversation is indistinct chatter.
  • Evil speaking—“harmful or immoral words.” Transliterated, the Greek word is blasphemia. This means “to speak evil,” and the context of Ephesians 4:31 implies “gossip” and/or “slander.”
  • Malice—“desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness.” Paul discouraged the Corinthians (1 Corinthians 5:8; 1 Corinthians 14:20) and the Colossians (Colossians 3:8) from behaving this way. Maliciousness also characterizes lost people (Titus 3:3). Peter instructed the kingdom saints of Israel’s program to avoid malice too (1 Peter 2:1).
  • Kind one to another—“gentle; sympathetic.” In stark contrast to how the world hates us (1 John 3:12,13).
  • Tenderhearted—“pitiful; well-compassionate” (cf. 1 Peter 3:8). The idea is opposite a hard heart, one that feels no sympathy and is unaffected when others suffer.
  • Forgiveness—“send away.” This definition is the answer to all the confusion as to what forgiveness is and what forgiveness is not. It is such an intricate topic that we now proceed to discussing it in-depth!

In the Greek New Testament, “forgiveness” is aphesis, derived from aphiemi. Aphiemi is translated elsewhere in our King James Bible as “leave,” “forgive,” “suffer” (that is, “permit”), “forsake,” “let alone,” “remit,” “send away,” “omit,” and others. Notice this sampling of its usage by our 1611 King James translators.

It is used when the disciples “forsook” Jesus at His arrest (Matthew 26:56; Mark 14:50). Or, when they “forsook” their nets to follow Him years earlier (Mark 1:18). Also, when “sending away” a multitude (Mark 4:36). It was employed to describe Israel’s religious leaders “laying aside” the commandment of God to keep their religious traditions (Mark 7:8). Also, it is used to explain the husband “putting away” his wife during divorce proceedings (1 Corinthians 7:11,12). Or, to highlight the apostate Ephesian group of Jewish kingdom saints who had “left” their first love, Jesus Christ (Revelation 2:4).

Misconceptions abound when people think of or hear the word “forgiveness.” One common error is to think that forgiveness means pretending like no one did them wrong. Thus, they refuse to forgive others. Friends, contrary to popular belief, forgiveness is not “sweeping wrongs under the rug.” If we are to truly forgive, we must do it the way God did. We must think of forgiveness as God does.

Dear friends, we see true forgiveness by looking closely at Ephesians 4:32. The word “forgiveness” carries the idea of “leaving behind,” “sending away,” “laying aside.” But, exactly where are we to “leave” those wrongs done to and against us? To where should we “send” them “away?” Where should we “lay” them “aside?” Again, we see true forgiveness by carefully considering Ephesians 4:32. God did not merely instruct us to forgive others; He told us exactly how to do it. We are not left to wonder, to guess, to do our best and hope we forgave. All we have to do is look to Jesus Christ—“even as God for Christ’s sake hath forgiven you.” Forgiveness becomes ever so clear!

Sins—wrongdoings—can and do come between others and us. Someone doing us wrong becomes a hindrance to fellowship. Likewise, as children of Adam, our sins have come between God and us. Long, long ago, before we were even born—yea, before anything was created—God looked down through time to see us, the human race. He saw all the troubles we would cause His creation. What a mess it would be! Still, He valued free will so much. He risked His purpose and plan to allow us opportunity to follow or reject Him. Above all, He would make provisions to cover those mistakes of ours. Despite everything sinful man would do to mess up His creation, He would still bring about His will.

Friends, the cross of Christ was not an afterthought or an accident. It was in the mind of the triune Godhead all along (Acts 2:23). Father, Son, and Holy Spirit simply let man and Satan in their free will carry it out in blindness (Acts 3:17). Sinful man and Satan had no idea God would use the death of His Son for good (1 Corinthians 2:6-8)! On that awful cross, the blood of Jesus Christ, needed to wash away our sins, was shed so abundantly. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13).

While mankind was going on in his sinful ways, God sent His Son. Romans 5:6-8 explains: “[6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Rather than pretending like mankind had no sins, God saw those sins and He punished His Son for those sins. With the sin-debt paid in full, forgiveness was (and is) now possible… for us and others!

Father God took our offenses against Him, all of man’s sins, and He placed them on Jesus Christ. As the Passover lamb’s blood was shed and applied to Jewish doorways, so the Death Angel would pass over them while judging Egypt, the blood of our Passover lamb was shed at Calvary to protect us from God’s wrath in hellfire. “For even Christ our passover is sacrificed for us” (1 Corinthians 5:7b). “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God…” (1 Peter 3:18). He put away sin by the sacrifice of himself” (Hebrews 9:26b). In Scripture, “forgiveness” means, “send away,” “forsake,” “let alone,” “lay aside.”

Romans chapter 4: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”

And, Ephesians 1:7: “In whom [Christ Jesus] we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Also, Colossians 1:14: “In whom we have redemption through his blood, even the forgiveness of sins.” Finally, Colossians 2:13: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him [Christ Jesus], having forgiven you all trespasses” (cf. Ephesians 4:32).

God’s forgiveness of us provides us with a pattern of how we are to forgive others. Friends, lest bitterness result, we must send it away by faith to Calvary’s cross where God’s Son died to put it away!

CONCLUSION

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). What is true forgiveness?

At a Bible conference, I overheard a man talking with one of my pastor friends. Steeped in denominationalism, he was chiefly confused about whether God had forgiven him. He struggled with the so-called “Lord’s Prayer” (“Our Father” Prayer). Specifically, Matthew chapter 6: “[14] For if ye forgive men their trespasses, your heavenly Father will also forgive you: [15] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” The poor man needed to “rightly divide the word of truth” (2 Timothy 2:15). The “Our Father” Prayer was spoken to Israel (Matthew 15:24)—not us Gentiles (Matthew 10:5-7)!

God’s spokesman to us, the Apostle Paul, on this side of the Cross, tells us God has forgiven us all our sins. We do not have to beg or wonder! In Christ, forgiveness is total, free, and forever. He forgave us because of what Jesus Christ did at Calvary, not because of our religious performance (Ephesians 4:32). We are already forgiven in Christ. As God forgave us, we forgive others. Lost people will have their sins taken care of at two places—the cross of Christ if they trust Christ before physical death, or eternal hellfire if they do not trust Christ before physical death.

One of Satan’s schemes to destroy the local assembly is when Christians do not forgive each other as God for Christ’s sake has (past tense) forgiven them. Second Corinthians chapter 2 warns about bitterness: “[10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

Forgiveness is not pretending like nothing happened. You have been wronged, and God punished Jesus Christ for that sin. Forgiveness is sending the shame, guilt, and pain to Jesus Christ’s cross (where God dealt with our sins). We need not keep dredging up the past, beloved. We learn from our mistakes, and are thankful Jesus Christ has already provided our forgiveness forever! 🙂

Also see:
» We are saved by faith, but are we blessed by works?
» Must I maintain fellowship with God?
» Once Christians fall into gross sin, will God use them again?

Why should I go to church?

WHY SHOULD I GO TO CHURCH?

by Shawn Brasseaux

When you talk about people going to church, the first verse that comes into people’s minds is Hebrews 10:25—“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” This verse, however, has absolutely nothing to do with attending weekly church services. It has absolutely nothing to do with anyone living today. Rather, Hebrews 10:25 is very important to Israel in the end times. You can learn more by referring to our Bible study on Hebrews 10:25 (find the link at the end of this article).

If you want a verse that talks about “going to church,” you can try Acts 20:7: “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.” This specifically talks about members of the Church the Body of Christ assembling for fellowship and Bible study. Paul’s instructions to Timothy in 1 Timothy 4:13 are: “Till I come, give attendance to reading, to exhortation, to doctrine.”

As grace believers who understand what God is doing today in this the Dispensation of Grace, we go to church:

  • To fellowship with God’s people (1 Corinthians 11:33).
  • To study the Holy Bible (King James Bible) (1 Timothy 4:13,15,16).
  • Not to gain God’s blessings (Ephesians 1:3).
  • Not to be entertained (2 Timothy 4:1-5).
  • Not to keep the Sabbath (Colossians 2:16).
  • Not to obtain salvation (Titus 3:5).
  • Not to “be in God’s presence/house” (2 Corinthians 6:16; cf. Acts 17:24).

According to Paul’s epistles, “going to church” is not assembling in some million-dollar auditorium, where wheelbarrows are pushed around as “collection plates.” Neither is “church” a place where we go to feel “emotional highs” and to enjoy “ear-tickling motivational sermons.” Nor is “church” a time where we crank up loud music in order to appeal to the world. Yes, that is today’s average (so-called) “‘Bible-believing’” (!) church, but God’s definition is otherwise.

The Apostle Paul wrote to Timothy regarding the local assembly of the Body of Christ: “[15] But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. [16] And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:15-16).

As people who have trusted in Jesus Christ alone as our personal Saviour, we are one body, the Body of Christ. We are united forever because of the eternal life we all now have in Christ. We gather in local assemblies to study God’s Word rightly divided (dispensationally), so we can then scatter throughout the region and share with others sound Bible doctrine (the Gospel of Grace to the lost, and Pauline dispensationalism to the saved). One of the assets that Father God has given us is the ministry of the local church. These are a group of saints dedicated to the work of the ministry. They desire to cooperate with one another to share the Gospel of the Grace of God with this lost and dying world, and to share the Message of God’s Grace with other Christians so they understand what God is doing today.

The Bible describes the ministry of the local church in Ephesians 4:11-16: “[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; [12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: [14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; [15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: [16] From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”

A FEW WORDS ABOUT GRACE BIBLE CONFERENCES

Grace Bible conferences are also a great time of fellowship and edification. It is nice to see old friends in the ministry as well as new ones. It is nice to fellowship with each other around our Saviour (Jesus Christ), our final authority (King James Bible), and our apostle (Paul). It is nice to have delicious food for the (temporary) outward man to enjoy, but more importantly, strong spiritual meat on which the (eternal) inner man can feast forever!

Again, we saints are not assembling to feel religious, but rather to be reminded of God’s life in us. We saints are not assembling to be entertained, but rather to be edified by God’s Word rightly divided. We saints are not assembling to fill our minds with complex denominational doctrines, but rather to fill our hearts with the simple doctrine that is in the King James Bible. We saints are not assembling to exalt preachers, but rather to encourage one another to continue in sound Bible doctrine. We saints are not assembling to tell God the Holy Spirit what He should be doing in the present-day, but rather to let God the Holy Spirit tell us what He is doing so we can by faith do that as well.

It is because of 1 Timothy 4:13 that, at our Bible conferences, we “give attendance” (or, pay attention to) “reading,” “exhortation [encouragement/advice],” and “doctrine [teaching].” Very rarely is the Bible actually read in “Christian” churches today. They read novels, commentaries, and Greek grammars, but not much Bible (unless it fits the system the denomination promotes). Oftentimes, the “encouragement” in “Christian” churches today is some feel-good message instead of a sound (“healthy”) message. Very rarely is “doctrine” mentioned in most “Christian” churches today. “Boring” Bible study and “divisive” doctrine have been replaced by moving, jumping, and singing. No need to wonder why the professing church is so impotent and functionally dead!

Above all, we meet together to glorify our Lord Jesus Christ, right now, and forever! At the local grace church, there is sound Bible doctrine to be learned and saints with whom to fellowship. They are a great source of encouragement and refreshment for you, so please attend grace Bible conferences and grace services whenever you can! I say that from personal experience!

Also see:
» Does Hebrews 10:25 mean we should go to church?
» Should women serve in the ministry?
» Should we observe the Lord’s Supper?

NOTE: The 10 messages from the 2016 Slidell Grace Bible Conference are now on YouTube and are available for viewing!