Did the Church the Body of Christ begin in Acts 2?


by Shawn Brasseaux

Nearly everyone in Christendom is convinced that Acts chapter 2 is “the birthday of the Church the Body of Christ.” Does this overwhelming consensus agree with God’s Word, or is this just a denominational viewpoint courtesy of religious tradition? Let us search the Scriptures to see what Almighty God has to say about this often-confused topic.

Firstly, remember, whenever you see the word “church” in the Bible, it does not necessarily refer to the Church the Body of Christ. “Church” simply means “a called-out assembly.” There are three “churches” in Scripture: the Mosaic Church, the Messianic Church, and the Mystery Church.

The Mosaic Church is mentioned in Acts 7:38, when the Prophet Stephen refers to the nation Israel as “the church in the wilderness.” The LORD had just called out Israel from Egyptian bondage. Certainly, that “church” had nothing to do with the Body of Christ—it was the nation Israel, a separate and distinct entity. This Mosaic Church derives its name from Moses, the man whom God used to lead Israel from Egypt to the edge of the Promised Land.

The Greek word ecclesia (often translated “church”) is correctly translated “assembly” in Acts 19:32. The King James translators did not use the word “church” here because it was not a group of believers, but rather a mob of pagan worshippers who were angry with the Apostle Paul after he spoke against their mythological goddess Diana. Again, “church” does not always mean “a group of believers;” likewise, “church” in the Bible does not always refer to the Church the Body of Christ. The context determines the definition of the term.

Religious tradition has made such a mess of Matthew 16:18. Let us read it as it appears in the King James Bible (Jesus Christ is speaking to Peter): “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” This is neither the Roman Catholic Church nor the Church the Body of Christ. Continue reading in verse 19, “I will give unto thee [Peter] the keys of the kingdom of heaven….” The Lord Jesus Christ has just appointed Peter as the head of the “Messianic Church.” The “rock” is the fact that Jesus is Messiah/Christ (Peter’s profession in verse 16). Again, this is not the Body of Christ because the Messianic Church is comprised of those Jews who have trusted Jesus as their Messiah, Christ, the Son of the living God—this includes those believers from John the Baptist’s ministry and Christ’s earthly ministry (see Matthew 16:15-17). According to Luke 12:32, the Messianic Church is also known as the “little flock,” the believing segment of the nation Israel that will inherit the earthly kingdom promised in the Old Testament.

When the book of Acts opens, this Messianic Church still exists. In Acts chapter 2, Peter is the chief speaker (remember, he is the head of the Messianic Church and the keys of Israel’s kingdom have been given to him). Do not be confused when Acts 2:47 says “the church”—it is the mishandling of this verse that contributes to the erroneous idea that this is the Church the Body of Christ. Acts chapter 2 is not a reference to the Body of Christ; remember that this is the Messianic Church, what Jesus Christ promised to build back in Matthew 16:18.

Here are 12 reasons why the “church” in Acts chapter 2 is not the Church the Body of Christ:


The Bible says in Hebrews 2:3-4: “[3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; [4] God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?” According to the Holy Spirit speaking through the writer of the book of Hebrews—it is a Jewish book!—the early Acts period is a continuation of Jesus Christ’s earthly ministry (which was also Jewish; Matthew 10:5-7; Matthew 15:24; John 4:22; Romans 15:8). Read Acts 1:4-5: “[4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. [5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” Jesus Christ was referring to John the Baptist’s words in Matthew 3:11: “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire.” In His earthly ministry, the Lord Jesus Christ promised to send the Holy Ghost (see John 14:16-18; John 15:26; John 16:7)—this promise was fulfilled to Israel in Acts chapter 2. Acts chapter 2 is linked to Jesus’ earthly ministry, which was confined to Israel (see Acts 2:22).


The chief speaker of Acts chapter 2 is the Apostle Peter, an apostle of Israel (Matthew 10:1-7; Matthew 19:28; Galatians 2:9). Peter was sent to minister to the nation Israel (Matthew 10:5-7). Undoubtedly, Peter’s audience in Acts chapter 2 is Jews only, the nation Israel (Acts 2:5,14,22,29,36). On four occasions, Peter says that he is speaking to, “Ye men of Judaea (verse 14), “ye men of Israel(verse 22), “men and brethren (verse 29), and “the whole house of Israel (verse 36). The Holy Ghost is leading the Apostle Peter to speak (verse 4), and the Holy Ghost is well aware that He is speaking to the nation Israel. Indeed, Acts chapter 2 is to Israel and about Israel. The Church the Body of Christ is made up of neither Jew nor Gentile (Galatians 3:28; Galatians 6:15; Ephesians 2:11-18; Colossians 3:11); therefore, the Body of Christ is separate from the nation Israel and not related to Acts chapter 2. It is apparently clear that we are still in Jewish-Gentile distinction of “time past” of Ephesians 2:11-12 here in Acts chapter 2. Some may argue that the term “all that are afar off” in Acts 2:39 refers to Gentiles, but they are incorrect because the context does not allow this definition. Actually, we find this term in Daniel 9:7 and it refers to scattered Jews around the world. It has no reference to Gentiles, either in Daniel 9:7 or Acts 2:39.


Acts 2:1 says “when the day of Pentecost was fully come.” This is a fulfillment of Old Testament prophecy. The Body of Christ is separate from Israel’s prophetic program (see Romans 16:25-26). Also, Pentecost is one of the three major Jewish feasts (Leviticus 23:15-16). We members of the Church the Body of Christ are not bound by the laws and feast days of Judaism (Romans 6:14-15; Galatians 4:9-11; Colossians 2:16), so this further proves that the group of believers in Acts chapter 2 is not the Church the Body of Christ. The Spirit of God would never lead a member of the Church the Body of Christ to be under the law (2 Corinthians 3:17; Galatians 5:18).


According to what the Holy Ghost through Peter said in Acts 2:16-21, the events of Acts chapter 2 are fulfilled Old Testament prophecy: [16] But this is that which was spoken by the prophet Joel; [17] And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: [18] And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: [19] And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: [20] The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: [21] And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” The Prophet Joel (2:28-32) prophesied the supernatural events of Acts chapter 2 in relation to Israel’s restoration—we do not have these signs, miracles, and wonders in the Body of Christ and the Dispensation of Grace. The strange astronomical phenomena recorded in Joel and Acts chapter 2 will be fulfilled after our dispensation (see Matthew 24:29-30; Mark 13:24-26; Luke 21:25-28; Revelation 6:12-14). Again, the Body of Christ has no relation to the Old Testament because the “mystery” (our Dispensation of Grace) was “kept secret since the world began” (Romans 16:25; Ephesians 3:5; Colossians 1:26). The risen, ascended, and glorified Lord Jesus Christ revealed our mystery dispensation first and only to the Apostle Paul (Romans 16:25-26; Ephesians 3:1-9; Colossians 1:25-29). We do not find ourselves outside of Paul’s epistles of Romans through Philemon.


We return to Acts 2:17: [16] But this is that which was spoken by the prophet Joel; [17] And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:” Notice the expression “in the last days” in verse 17. Acts chapter 2 does not record the first days of anything—there is no “church birthday” here. Acts chapter involves “the last days.” The “last days” of what? Israel’s prophetic program was winding down in Acts chapter 2, but God interrupted that program in Acts chapter 7 to introduce the mystery program (our Dispensation of Grace).


When the Apostle Peter preached in Acts chapter 2, notice what the Holy Spirit said through him in verses 29-31: “[29] Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. [30] Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; [31] He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.” We have no relation to David’s throne; we are Gentiles saved apart from the nation Israel (Romans 11:11-12). When the Holy Spirit moved the Apostle Paul to write to us, he wrote that Jesus Christ was raised “for our justification” (Romans 4:25)—he made no reference to David’s throne like Peter did.


The Apostle Peter preached in Acts 2:38 when his audience asked how to be saved: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” This is certainly a works-religion gospel, and it was valid in Israel’s program—it is problematic when people try to apply it to us because it does not belong in our dispensation. After all, Jesus Christ had said in Mark 16:16 that faith and water baptism were necessary for salvation in Israel’s program. Peter is in perfect accordance with his commission. Israel will not receive forgiveness of sins until the Second Coming of Jesus Christ (Acts 3:19). Jews must repent (change their mind about who Jesus Christ really was) and be water baptized in order to receive forgiveness and the Holy Spirit. When the Philippian jailer asked Paul what he must do to be saved, Paul said, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Unlike Peter’s ministry, in Paul’s ministry, there was no reference to water baptism or repentance. We receive the Holy Spirit by trusting the Gospel of the Grace of God—Christ’s death, burial, and resurrection as sufficient payment for our sins (1 Corinthians 15:3-4; Romans 4:24-25)—and God the Father seals us with the Holy Spirit instantly (Ephesians 1:12-14). Romans 4:1-8 makes it abundantly clear that no works save us. Acts chapter 2 does not apply to us because its Gospel message does not apply to us—it is a false gospel for us and we should reject it as such (Galatians 1:6-12).


According to some of the closing verses of Acts chapter 2, these believers continued in “the apostles’ doctrine” and were “with one accord in the temple” (verses 42,46). The “apostles” in this case are Peter, James, John, and the other nine apostles from Christ’s earthly ministry—these apostles of Israel were never sent to minister to the Church the Body of Christ (recall Matthew 10:5-7; Galatians 2:9). Furthermore, temple worship has no relation to us the Church the Body of Christ because we are not under the demands of the Mosaic Law (Romans 6:14-15; Galatians 5:1-5). We believers are the Temple of God (1 Corinthians 3:16), and God does not dwell in temples made with hands (Acts 17:24).


“Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls” (Acts 2:41). The Bible says that there was a pre-existing group of believers in Acts chapter 2. It is not a new Body of Christ; Acts chapter 2 was simply a continuation of the Messianic Church that we discussed earlier. Again, there is no “birthday” of anything in Acts chapter 2.


Read Acts 2:43: “And fear came upon every soul: and many wonders and signs were done by the apostles.” Is there “fear” in local churches today because of miraculous demonstrations? “The Jews require a sign” (1 Corinthians 1:22a). Mark 16:15-20 talks about how signs were to follow those that believe in Israel’s program, and Acts chapter 2 is a confirmation (see Hebrews 2:3-4). These miracles belong with Israel, and they do not apply to us. We have something better than miracles—we have the completed Word of God, the Holy Bible (1 Corinthians 13:8-13; 2 Timothy 3:16-17).


Did you ever notice the communal living found in Acts 2:44-45? Who does this today, except perhaps the cults? “[44] And all that believed were together, and had all things common; [45] And sold their possessions and goods, and parted them to all men, as every man had need.” These Jewish believers sold everything they had and gave the money they received to the twelve apostles for distribution to the poor (in perfect accordance with what Jesus said in Matthew 19:21-24 and Luke 12:31-34)! This was selfless, spontaneous living for the good of their fellow Jewish believers. Do you know of any Christian today who has sold all his or her possessions and given the money to a preacher or a local church? I seriously doubt it, so yet again, the Bible proves that Acts chapter 2 has nothing to do with the Church the Body of Christ.


As we stated earlier, the Spirit of God would never lead a member of the Church the Body of Christ to be under the law (2 Corinthians 3:17; Galatians 5:18). Yet, legalism abounds in Acts chapter 2—repentance and water baptism for salvation and forgiveness (verse 38) and obeying the apostles’ doctrine in the Temple (verse 42,46). Jesus said that Israel’s 12 apostles were to preach and teach the Law (Matthew 5:17-20). We have no relation to legalism because Paul says that we are under grace, not law (Romans 6:14-15).


Despite what the denominationalists and religionists claim, the Church the Body of Christ did not begin in Acts chapter 2. To say that it did is to ignore all of the verses that we briefly outlined in this study. Acts chapter 2 is not our pattern; we must ignore the modern-day cries to “go back to Pentecost to get the Holy Ghost and the fire.” If we want to have God’s power and learn God’s information to us, we must go to Paul’s epistles of Romans through Philemon. We must leave Acts chapter 2 in Israel’s program where it belongs, or we will confuse everyone and ourselves, and make our Christian lives vain and miserable. So, when did the Church the Body of Christ begin? Please see our study below dedicated to answering that very question!


Also see:
» When did the Church the Body of Christ begin?
» How are Gentiles saved outside of our dispensation?
» What is “the Dispensation of Grace?”

When did the Church the Body of Christ begin?


by Shawn Brasseaux

Was it Acts 2? Acts 9? Acts 13? Acts 18? Acts 28? Or later?

Nearly everyone in Christendom is convinced that Acts chapter 2 is “the birthday of the Church the Body of Christ” (at the end of this article, we have a link to our study specially dedicated to refuting the “Acts 2” position, which is beyond the scope of this discussion). While there seems to be an anti-Acts-2 consensus within the so-called “grace movement,” there is often little clarity as to when the Church the Body of Christ did begin; that is, among grace believers, there is an overwhelming agreement that the Body of Christ did not begin in Acts chapter 2, but very few of these Christians can actually state with certainty when it did begin. Hence, the general term “mid-Acts dispensationalism” is applied, for some hold an “Acts 9” view, others believe in an “Acts 13” view, and still others an “Acts 18” view. There are even some who hold to “Acts 28” view, or something beyond Acts 28. It is very sad that many grace Christians seem to be guilty of being just as fragmented as the denominationalists they often deride. “When did the Church the Body of Christ begin?” is such a simple question with a simple answer, but it seems like very few are aware that God already settled the matter almost 2,000 years ago. Beloved, we grace believers must not allow denominationalism to divide us, lest we discredit ourselves and the message we so fervently claim to believe!

It is of utmost importance to our discussion to remember that the term “the Church the Body of Christ” is never found outside of Paul’s epistles, Romans through Philemon. James, Peter, and John never mentioned it in their epistles. In fact, Jesus Christ in His earthly ministry (recorded in Matthew through John) never mentioned it (the overwhelming Scriptural testimony is that Matthew 16:18 is not the Body of Christ).

In his epistles, the Apostle Paul made over 20 references to “the Church the Body of Christ” by name (Romans 7:4; 1 Corinthians 12:4,5; 1 Corinthians 10:17; 1 Corinthians 12:12,13,14,15,27; Ephesians 1:22,23; Ephesians 2:16; Ephesians 3:6; Ephesians 4:4,12,16; Ephesians 4:16; Ephesians 5:23,30; Colossians 1:18,24; Colossians 2:19; Colossians 3:15). Save Paul, no other Bible writer uses the term “the Church the Body of Christ.” Since only Paul uses that term, he seems to know more about it than anyone else in Scripture, so should we not allow Paul to tell us when it began? Rather than blindly agreeing with a grace preacher or a grace church’s doctrinal statement, we need to believe what the Holy Spirit through Paul taught and believed concerning the beginning of the Church the Body of Christ.


The Apostle Paul wrote in 1 Timothy 1:15-16: “[15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

Notice the four very important words in the passage quoted above:

  • “chief” — The word “chief” means “first, primary” (such as in Acts 14:12). For any “Greekophile,” the Greek word translated “chief” in 1 Timothy 1:16 is protos, meaning “beginning or foremost.” It does not mean “worst” as commonly thought.
  • “first” — Means just what it says; it is the “earliest.”
  • “pattern” — A “pattern” is “an example for others to follow.”
  • “hereafter”“Hereafter” is an adverb meaning, “from now on.”

These four terms are four different ways of saying the same thing—something new began with Paul. Paul was the “chief,” the “first,” the “pattern to them which should hereafter [that is, after Paul] believe on him [Jesus Christ] to life everlasting.” When Paul wrote, “Christ Jesus came into the world to save sinners; of whom I am chief,” he was not saying that he was the worst of all sinners. In the context (look again at the four key terms highlighted above), what he meant was that he was the first of all sinners Jesus Christ saved. Yet, how could that be? What about the 12 apostles? Were they not sinners saved by God years prior to Paul? Yes, they were, but the manner by which Paul was saved, and the purpose to which Paul was saved, were different than those before him. Jesus Christ saved Paul and those after him with a special plan in mind.

The Scriptures could not be plainer that something new began with Paul’s salvation in Acts 9. Paul was the “first.” The first of what? The only sensible answer is the first member of the Church the Body of Christ (the only other group of believers God has in His Word is the redeemed nation Israel, and Israel is fallen at this point; the Church the Body of Christ had to be created in order to save Saul of Tarsus and make him Paul the Apostle). Paul was the first individual to be saved apart from Israel’s program. There had to have been a new program in Acts 9, otherwise Paul could not be saved unto eternal life (more on this later). The Holy Spirit said that Paul’s salvation is our “pattern.” Are we members of the nation Israel? No. Do we belong to Israel’s program? No. According to the Holy Spirit, and according to Paul himself, Paul was saved the same way we are—apart from Israel (1 Corinthians 15:8; Galatians 1:15) and apart from her program (1 Timothy 1:13-16 cf. Matthew 12:31-32; Romans 11:11-13; 1 Corinthians 1:17 cf. Matthew 28:19-20; Romans 6:14-15 cf. Matthew 5:17-19; et cetera).


In Galatians 1:15-16, Paul writes, “[15] But when it pleased God, who separated me from my mother’s womb, and called me by his grace, [16] To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:…” In 1 Corinthians 15:8, Paul wrote, “And last of all he [the resurrected Jesus Christ] was seen of me also, as of one born out of due time.” Paul was not a part of Israel or her program. God “killed” Israel, as one would take the life of a pregnant woman, and He delivered her unborn child, in this case, Saul of Tarsus (Paul). (Look at the “stillborn” birth Job longed for in Job 3:16, “Or as an hidden untimely birth I had not been….”).

The Lord Jesus said to the nation Israel in Matthew 12:31-32: “[31] Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. [32] And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.”

Saul/Paul encouraged the murder of Stephen, and he was guilty of blaspheming against the Holy Ghost. After all, Jewish Saul was leading the world’s rebellion against Jesus Christ (see Acts 7:57-60; Acts 8:1-4; Acts 9:1-5; Acts 22:3-7; Acts 26:9-11; et cetera). Paul wrote that he was a “blasphemer” in 1 Timothy 1:13. Paul was saved, but he blasphemed against the Holy Spirit! So, how was Paul saved, and yet, how could it not break Jesus’ words in Matthew 12:31-32? Paul could not be saved in Israel’s program, for it would contradict Jesus’ words in Matthew 12:31-32; nevertheless, God opened our Dispensation of Grace, a program separate from Israel’s program, in Acts 9, and saved Saul/Paul. Saul/the Apostle Paul could only be saved if God interrupted Israel’s program with a new program, and if he was placed into a new group of believers. Paul was saved in our dispensation, not in Israel’s program; he was saved in the Church the Body of Christ, not in the nation Israel. Certainly, a new dispensation was in effect in Acts 9.


When understanding the beginning of the Church the Body of Christ, we need to determine what the Church the Body of Christ is. From Paul’s epistles, we learn that it is a spiritual, invisible body of believers in Christ, whether Jew or Gentile, who have trusted exclusively in Jesus Christ’s finished crosswork as sufficient payment for their sins (Paul’s Gospel, the Gospel of Grace of 1 Corinthians 15:3-4). Consider the following verses found in Paul’s epistles:

  • Romans 3:22: “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:” (Written during Acts.)
  • 1 Corinthians 12:13: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (Written during Acts.)
  • Galatians 3:28: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Written during Acts.)
  • Galatians 6:15: “For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.” (Written during Acts.)
  • Ephesians 2:11-17: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. [14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; [16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: [17] And came and preached peace to you which were afar off [Gentiles], and to them that were nigh [Jews].” (Written after Acts.)
  • Colossians 3:10-11: “[10] And have put on the new man, which is renewed in knowledge after the image of him that created him: [11] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (Written after Acts.)

The distinction between Jew and Gentile (“Greek” delineated the prominent Gentile nationality of that day, as in the Graeco-Roman Empire) was abolished with Paul’s ministry: “Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference (Romans 3:22). Paul was “the apostle of the Gentiles” (Romans 11:13)—Paul wrote Romans during the Acts period. Israel had fallen back in Acts chapter 7 and was now “diminishing” (see Romans 11:11-12), so any lost Jews were technically Gentiles. In Acts chapter 15, Paul agreed to minister to the “heathen” (Galatians 2:9)—this would be anyone who was not a member of Israel’s little flock, her believing remnant. A Jew who had not trusted Jesus as Messiah was still just as much a “heathen”—a child of the Devil, and an enemy of the God of the Bible—as a lost non-Jew (Gentile) (see John 8:44, Acts 13:10, and Ephesians 2:1-3).

Paul, as Saul of Tarsus, had been one of those Christ-rejecting Jews, a heathen just as sinful before God as a Gentile. Paul’s ministry and message were directed toward any Christ-rejecting lost people—Jews or Gentiles. This distinction of Jew and Gentile being done away could only be possible if Israel’s program were fallen; the distinction between Jew and Gentile is always indicative of “time past” (Ephesians 2:11-12). The Church the Body of Christ had to have begun at the very beginning of Paul’s ministry, otherwise those to whom he ministered could not be saved. Yea, Paul himself could not be saved if a new program (the Dispensation of Grace) and a new agency (the Church the Body of Christ) had not begun back in Acts chapter 9.


Paul considered himself to be a member of the Church the Body of Christ because he mentioned himself in reference to the Rapture. The Rapture of the Church the Body of Christ does not involve Israel or her prophetic program; the Rapture actually prevents our mystery program from overlapping with Israel’s program. Had the Body of Christ began after Paul was saved in Acts chapter 9—such as in Acts chapter 13, Acts chapter 18, or Acts chapter 28 or beyond—it would make no sense for Paul to be including himself in the Rapture. Paul had a hope to be included with the members of the Church the Body of Christ at the Rapture. He says “we” not “you” throughout 1 Thessalonians 4:13-18—Paul included himself in the Rapture, which is exclusively Body-of-Christ doctrine (verses 15 and 17). In fact, remember what Paul wrote, “For by one Spirit we are all baptized into one body…” (1 Corinthians 12:13)—Paul did not use the pronoun, “you,” indicating that he included himself in the Church the Body of Christ. Paul mentioned God blessing us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3)—this is the Body of Christ doctrine, and when he wrote that God “blessed us with all spiritual blessings,” he included himself. “For we are members of his body” (Ephesians 5:30)—Paul included himself in the Body of Christ. To have the Body of Christ begin after Paul’s salvation is to ignore the many verses that indicate that Paul was a member of the Body of Christ.


To begin the Church the Body of Christ at some time other than Acts chapter 9 is to ignore the foregoing verses and passages. Furthermore, a non-Acts-9 view of the Body of Christ will introduce increasing confusion into your Christian life and the lives of those around you. You lose Paul’s salvation as your pattern, you make your Christian life less clear, and you make the transitional period of Acts more confusing. Without going into too much detail, we will briefly comment about the “Acts 13,” “Acts 18,” and “Acts 28” positions:

  • ACTS 13. This position is taken because Paul began his apostolic journeys at the beginning of this chapter. Furthermore, Acts 13:46 is used to justify this position: “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Some use this verse to contend that Paul will go unto Gentiles from this time on, so the Gentile body of Christ could not begin until Acts chapter 13. Still, we understand that Paul was considered a Gentile because he had rejected Jesus Christ and was a “heathen” (Israel had fallen in Acts 7, see Point #2, “Paul could not be saved in Israel’s program”). Moreover, the Body of Christ had already begun with Paul’s salvation in Acts 9 (see previous comments). Had the Body of Christ begun in Acts chapter 13, Paul could not have been saved unto eternal life. The clear teaching of Acts 13:46 is this—it was Paul’s announcement to unbelieving Israel in Asia (modern-day Turkey) that God had now changed His dealings with mankind, that Israel was now fallen and diminishing. Nothing more.
  • ACTS 18. Acts 18:8 is used to teach that the Gentile Body of Christ began in Acts 18: “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.” Yet, by this time, Paul had already gone to Gentiles—he spoke with the pagan Greeks in Athens in Acts chapter 17. In Acts 18:8, Paul was not saying that the Body of Christ was now beginning. He was simply announcing in a new region (Europe) to unbelieving Israel that his ministry was amongst Gentiles. He was speaking to a new Jewish audience to inform them that JEHOVAH God had now changed His dealings with mankind, that Israel was now fallen and diminishing. To begin the Church the Body of Christ in Acts chapter 18 is to divorce ourselves from Paul’s earliest epistles—Thessalonians and Galatians.
  • ACTS 28. Acts 28:28 is used to support the Acts 28 position: “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.” This does not say that God’s salvation will go to the Gentiles; by this time, we have seen that it has already gone to the Gentiles and is going to the Gentiles (recall our earlier comments). The Body of Christ had begun long before Paul announced those words in Acts 28:28—some 30 years earlier actually. Acts 28:28 was Paul speaking in Rome, the world’s capital at this time. “Acts 28” is a particularly dangerous position to take because it divorces you from Paul’s Acts epistles (Galatians, Thessalonians, Corinthians, and Romans) and makes you believe they are not to or about you—Paul never divides his epistles between one section of the Body of Christ in Acts and another section of the Body of Christ after Acts. The admonition in 2 Timothy 2:15 refers to all of the Bible, and does not teach “rightly dividing” Paul’s epistles.

Acts 13:46, Acts 18:8, and Acts 28:28 are not the beginning of the Body of Christ and, despite what some “grace” people may tell you, they are not indicative of such. These three verses should be considered one unit, for they comprise a three-fold announcement that the Apostle Paul made to unbelieving Israel in three separate regions. God was now going and had gone to the Gentiles, and Israel’s prophetic program was diminishing. By the time of Acts 28, that transition period was over. How clear, how simple!


We so-called “mid-Acts dispensationalists” agree that the Church the Body of Christ did not begin in Acts chapter 2 (as “traditional dispensationalism” teaches). Yet, there is often great confusion and doubt concerning when it did begin (hence the broad term “mid-Acts”). Some say it was Acts chapter 9, others Acts chapter 13, still others Acts chapter 18, and some even say Acts chapter 28 or later. Indeed, it sounds just as bad as denominationalism in Christendom! Mid-Acts dispensationalists often blame traditionalists (denominational people) for holding to the “traditions of men” to advance a particular church’s viewpoint regarding Scripture. Sadly, however, some so-called “mid-Acts dispensationalists” are just as guilty of this error. One glance at the “Acts 9/13/18/28” controversy demonstrates that religious tradition and preconceived notions often deceive, divide, and defeat us “mid-Acts dispensationalists” just as it does denominational Christendom.

Honestly, some years ago, when I first learned of the Acts 9/13/18/28 division within “grace circles,” I grew very discouraged. I had left my religious confusion in a denominational church behind, only to wind up with more confusion parading as “grace doctrine.” I wanted to know when the Church the Body of Christ began so that I could then determine what parts of the Bible on which to focus the most. It took me at least two or three years to finally learn the truth about the matter (during that time, many “grace people” were telling me different things, and they seemed to be just as confused as I was). When I finally studied the Scriptures on my own, I was thrilled to see how clear the Bible was regarding the issue. Acts chapter 9, the Apostle Paul’s salvation, was the beginning of the Church the Body of Christ; to say otherwise is to cause abounding confusion.

Dear friends, the fragmentation of grace believers regarding the beginning of the Body of Christ, often aids the Adversary’s cause in keeping God’s truth hidden. Having struggled with this issue myself, I can personally testify to that. Furthermore, this Acts 9/13/18/28 conflict affords our denominational critics another reason to undermine our stand on Paul’s special apostleship/ministry to us Gentiles and our stand in the Gospel the Lord Jesus Christ committed first to his trust. Thus, the question, “When did the Church the Body of Christ begin?,” is one of the most important questions the Bible student will face. He or she must answer it using Bible verses, not religious tradition (even if that church tradition parades under the guise of “grace doctrine!”).

If we are to be a pure church, we too must discard traditions, even if “grace” brethren believe and teach them! No question about it, the Apostle Paul was the first member of the Church the Body of Christ. It is not that difficult to understand unless we refuse to see it for sake of keeping our own traditions.

Also see:

» Can you explain Paul’s ministry during the book of Acts?
» What is “the Dispensation of Grace?”
» Was Paul saved by the Gospel of the Kingdom? Did he ever preach that Gospel message?