WHY DOES EPHESIANS CONCLUDE WITH SUCH A “DARK” PASSAGE?
by Shawn Brasseaux
Ephesians begins to close with the following verse: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). Why does the Book conclude with this description of the war between good and evil? Let us study the context and see, “For what saith the Scriptures?”
Paul’s epistle to Ephesus is literally a very “heavenly” book. Notice the following verses and phrase unique to Ephesians. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:…” (Ephesians 1:3). “Which [mighty power] he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,…” (Ephesians 1:20). “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:…” (Ephesians 2:6). “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,…” (Ephesians 3:10).
As previously mentioned, “heavenly places” is a phrase found exclusively in the Book of Ephesians. It appears four times. The Greek word is epouranios (“above the sky”). On one occasion, it is rendered “high places” (cf. Ephesians 6:12). Ephesians lifts the minds and hearts of its readers to such lofty, dizzying heights. As the Book begins to wind down, however, something strange happens to its tone. There is a drastic shift to material that some call “dark” and “depressing.” Why would the Holy Spirit lead the Apostle Paul to end such a glorious Book about God’s workings in the “heavenly places” (previous paragraph) by referring to Satan’s wicked activities in them (Ephesians 6:12)?
From time immemorial, Bible commentators and readers have needlessly struggled with Ephesians’ so-called “out-of-place” reference to Satan’s behavior in the “heavenly places.” If they approached the Bible dispensationally, as 2 Timothy 2:15 commands us, there would be no difficulty. Like so many other Bible concepts, it would be unbelievably clear. Remember, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” In our upcoming studies, let us see how dispensational Bible study enables us to understand Ephesians’ handling of the “heavenly places.”
The Bible opens, “In the beginning God created the heaven and the earth. And the earth was without form, and void…” (Genesis 1:1-2). From here onward until the Apostle Paul’s ministry in Acts chapter 9, much of Scripture focuses on God’s workings in the earthly realm.
Read some of the rare “Old Testament” glimpses of God operating in the heavenly realm. “Then the earth shook and trembled; the foundations of the heaven moved and shook, because he was wroth…. He bowed the heavens also, and came down; and darkness was under his feet” (2 Samuel 22:8,10; cf. Psalm 18:7,9). “The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all” (Psalm 103:19). “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from a fig tree. For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. The sword of the LORD is filled with blood…” (Isaiah 34:4-6).
Now, look at some “Old Testament” peeks of Satan working in the heavenly realm. “He [God] putteth no trust in his saints; yea, the heavens are not clean in his sight” (Job 15:15). “Behold, even to the moon, and it shineth not; yea, the stars are not pure in his [God’s] sight” (Job 25:5). “And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high [same idea as Ephesians 6:12—spiritual wickedness in “high” places], and the kings of the earth upon the earth” (Isaiah 24:21). Notice in this last verse how God and Satan are working in the heavenly realm. With the above background as a frame of reference, we return to the Epistle of Ephesians.
The first reference to the “heavenly places” affirms that God has given us, the Church the Body of Christ, resources in them: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:…” (Ephesians 1:3). The second mention is how God the Father, because of Jesus Christ’s finished crosswork, has given Christ power over all creatures and positions in creation: “Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,…” (Ephesians 1:20).
The third reference talks about how Father God, through Christ’s finished crosswork, has qualified us to share Christ’s authority in the “heavenly places:” “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:…” (Ephesians 2:6). The fourth mention identifies us as the objects of attention of the fallen angels currently polluting the “heavenly places:” “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,…” (Ephesians 3:10).
The final reference, Ephesians 6:12, reminds us that our battle is not between other people here on Earth, but rather invisible evil spirits functioning in the “heavenly places:” “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12).
Throughout the “Old Testament,” and for good reason, there is very little about God’s activity in the heavenly realm of creation. Those Scriptures are all about God forming the nation Israel, a group who will restore His authority in the Earth: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine” (Exodus 19:5). When we come to the Apostle Paul’s ministry, however, the Bible switches to the “heavenly places….”
Parroting the misguided claims of so-called “Bible authorities,” critics complain about the King James’ italicized words. The phrase “heavenly places” is heavily derided because the original Greek does not have “places.” Thus, people refuse to quote the Authorized Version verbatim here—they prefer “heavenlies.” “Places” is needed to construct a complete English thought; therefore, our 1611 translators rightly inserted it. Upon removing “places,” we rob ourselves of an important link.
Revelation 12:7-9: “ And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,  And prevailed not; neither was their place found any more in heaven.  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” Friend, did you notice “place” in verse 8? It means a “room, position, dwelling.” Satan and his fallen angels functioning in heaven today (Ephesians 6:12) will be tossed out onto the Earth halfway through the future seven-year Tribulation. (Recall the “Old Testament” references about God and Satan both working in the heavenly places, with God cleansing those regions of evil. The Revelation is the capstone.)
With the heavenly places vacated of evil beings, Father God installs us the Church the Body of Christ into those positions of power (refer to the “heavenly” references in Ephesians—1:3-12, 1:20-23, 2:6-7, 3:10-11). Colossians chapter 1: “ For by him [Christ Jesus] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:…  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth [using Israel], or things in heaven [using us the Body of Christ].”
Why does Ephesians end with a battlefield, this description of the war between good and evil? It is not until we come to Paul’s ministry do we learn how God will cleanse the heavenly places. Ephesians highlights our eternal destiny as members of the Church the Body of Christ. Just as Father God will use Israel to accomplish His will in the Earth, so He will use us to achieve His will in the Heavens. He will exalt His Son, Jesus Christ, in both realms. Ephesians chapter 1: “ [Father God] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  In whom also we have obtained an inheritance….”
One day, brethren, we will be displayed for all of the universe to see. All creatures will witness God’s wisdom fully manifested in outer space. We will participate in Jesus Christ’s exaltation in the heavenly places throughout eternity future. Ephesians chapter 2 declares: “ And [God] hath raised us up together, and made us sit together in heavenly places in Christ Jesus:  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”
As good as this all is, however, we are not there yet. The heavenly places are still so far away! Howbeit, one day, Jesus Christ will return to Earth—at the Rapture—to take His Body (us) beyond the sky. Until we get there, though, we are vulnerable to Satan’s attacks. Knowing full well that we will replace him and his minions in the heavenly places, he fights us every chance he gets. We had better don all the armor of God, beloved, that “we stand against the wiles [schemes] of the devil” (Ephesians 6:10-20)!
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