WITH GOD “ALL THINGS” ARE POSSIBLE?
by Shawn Brasseaux
In six Bible verses—involving four accounts—we read “with God all things are possible” or “with God nothing shall be impossible.” How should we approach these most terribly abused passages? Are there limits as to what God will and will not do? Or, can we “name and claim” whatever we want and, based on these Scriptures, expect God to surely bring it to pass without exception? Let us “search and see!”
MATTHEW 19:26 / MARK 10:27 / LUKE 18:27
“But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible” (Matthew 19:26). “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible” (Mark 10:27).
Read Matthew chapter 19: “ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.  And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.  When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?  And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!  And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!  It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.  And they were astonished out of measure, saying among themselves, Who then can be saved?  And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.”
Now, the parallel, Mark chapter 10: “ And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!  And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!  It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.  And they were astonished out of measure, saying among themselves, Who then can be saved?  And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.”
The context has nothing to do with walking on water, performing a miracle of physical healing, receiving a “supernatural financial blessing,” and so on. As we can see, the situation is whether or not a man can save himself. The answer, of course, is a resounding NO! When the sinner is “performing” in religion—which performance can never be perfect—it is apparent works can play no role whatsoever in gaining eternal life. However, when God’s grace is involved, the sinner can have eternal life because God works on the sinner’s behalf. “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10). “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5).
“Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23).
Read Mark chapter 9: “ And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;  And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.  He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.  And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
“ And he asked his father, How long is it ago since this came unto him? And he said, Of a child.  And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.  Jesus said unto him, If thou canst believe, all things are possible to him that believeth.  And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.”
Satan has afflicted this child for his whole life, so recovery looks utterly hopeless. For many years, he has suffered unspeakable physical and mental torture. His father, just like the Apostles, is not walking by faith. According to Jesus, “all things are possible to him that believeth” (verse 23). It is God’s will that Israel be delivered from Satanic bondage and influence—the tormented man symbolizes Israel’s spiritual captivity to the evil world system. The man’s father doubted Jesus could help (“if thou canst do any thing”—verse 22), but the Lord could and does! Although Israel could not deliver herself, all things that accompanied Israel’s liberation were possible with God. Satan had a firm grip on the nation, but God cures the man and proves He was infinitesimally more powerful!
“And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt” (Mark 14:36).
Read Mark chapter 14: “ And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.  And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;  And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.  And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.  And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.”
On the night of Christ’s arrest, He is praying in the Garden, speaking to His Heavenly Father concerning His impending crucifixion. Jesus speaks of the “cup” of Father God’s wrath. This cup is that from which the damned souls of the ages drink, suffering under the endless righteous wrath of a holy God! “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name” (Revelation 14:9-11).
When Christ expressed, “Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt,” He was asking if there was some way to pay for sins other than Him personally going to Calvary’s cross. Of course, the answer was a resounding NO! Doubtless, Father God searched out every imaginable plan, every conceivable idea, but there was only one plausible strategy. It would have to be Heaven’s best to die for Earth’s worst, or man’s sin debt would never be settled. Eventually, through prayer, the Lord Jesus Himself (both God and Man) realizes it and accepts it. He set aside His own will, choosing instead as a perfect Man to submit to His Father’s will. “And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39).
“For with God nothing shall be impossible” (Luke 1:37).
Read Luke chapter 1: “ And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.  And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.  For with God nothing shall be impossible.”
Through God’s working, two children would be conceived. One was John the Baptist, born to a mother, Elisabeth, who was beyond childbearing years. Elisabeth’s cousin was Mary, and Mary had never been sexually connected to a man before. However, the Angel Gabriel appeared to Mary to inform her the Holy Ghost would work in her—without the intervention of a man—to produce the human body of the Son of God. This was the virgin conception of Jesus Christ. Almighty God would work in bringing about the humanity of the Lord Jesus, and He would also cause His forerunner or heralder (John the Baptist) to be born as well. Both births were impossible with men, but not impossible with God.
While God intervened in Bible days to produce mighty results that physical eyes could see, we should be careful to understand He is doing something different today. The Bible says, “The Jews require a sign” (1 Corinthians 1:22). While God was dealing with Israel, He used miraculous demonstrations to teach them various doctrines. The physically ill were instantly cured. Children were conceived under miraculous circumstances.
However, we can read Paul’s epistles, Romans through Philemon, and see how God is doing something different today. A drastic dispensational change occurred in the middle of Acts. Even the miracles that accompanied Paul’s “Acts” ministry gradually disappear as we move into his latter writings. The Lord’s “provoking” ministry to Israel—in Acts—was over. (See our related study linked at the end of this article.) Try as hard as we might, we cannot force God to do something He is no longer doing. (See our related study about “limiting God” linked at the end of this article.) God’s Word to and about us is Romans through Philemon, so we should walk by faith in this Divine revelation and not attempt to make God repeat something He did elsewhere in Scripture. That which is possible with God is only that which He Himself has already chosen to do by writing in His Book “rightly divided” (2 Timothy 2:15)!
Although we in the Dispensation of Grace have not been promised financial blessings, physical healing (only at the resurrection—Rapture), or any other miraculous demonstration, the God of the Bible is still saving souls from sin and Hell as He was 20 centuries ago. Just as we read it was impossible for man to save himself in Christ’s earthly ministry, so it is impossible now. We must come to God by faith in Calvary’s finished crosswork alone: “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3-4). Nothing we can do will please Father God enough to let us it into His Heaven. He is well pleased with His Son, Jesus Christ, so we must rely on His Son’s work if we are to please Him. Otherwise, our entrance into Heaven will be impossible!
» Why could the disciples not cast out the devil in Matthew 17:14-21?
» Can you explain Paul’s “Acts” ministry?
» Are we dispensationalists guilty of “limiting God?”
» Does God intervene in my life? If so, how?