Category Archives: CHRISTIANITY & WORLD RELIGIONS

What exactly is the “Fall” of man?

WHAT EXACTLY IS THE “FALL” OF MAN?

by Shawn Brasseaux

When we Christians speak of Adam’s “Fall” or man’s “Fall,” it is not to say we believe Adam/mankind literally fell.

For example, the Muslim prophet Muhammad misunderstood us—perhaps because Christians did not adequately express their beliefs to him. Whatever the case, he wrote in the Qur’an in Surah (chapter) 2: “34 When We told the angels, ‘Bow down before Adam,’ they all bowed. But not Iblis, who refused and was arrogant: he was one of the disobedient. 35 We said, ‘Adam, live with your wife in this garden. Both of you eat freely there as you will, but do not go near this tree, or you will both become wrongdoers.’ 36 But Satan made them slip, and removed them from the state they were in. We said, ‘Get out, all of you! You are each other’s enemy. On earth you will have a place to stay and livelihood for a time.’ 37 Then Adam received some words from his Lord and He accepted his repentance: He is the Ever Relenting, the Most Merciful.” (The Qur’an, M. A. S. Abdel Haleem translation, 2004-2005, page 7).

According to the Muslim holy book, Satan (Iblis) sinned in that he did not bow before Adam as Allah commanded. Furthermore, since Adam and his wife sinned, Allah punished them by throwing them out of Heaven and sending them to Earth. That is, Adam and Eve allegedly lived in Heaven before being banished to Earth. In other words, the Qur’an teaches they “fell” to Earth. Is this what the Bible teaches? Of course not! Adam and Eve lived on planet Earth from the very beginning of their existence, as we will see in Genesis. They resided in the Garden of Eden in the Middle East, in the vicinity of modern Iraq (Genesis 2:4-17, especially verses 10-15). Now, falling from Heaven down to Earth is true of Lucifer/Satan (Luke 10:18), but not of man/Adam. When we Christians speak of the “Fall” of man, we are using the word in a figurative or non-literal way. Nevertheless, we are conveying a literal truth.

Immediately after his creation, Adam was the glory of God. He was the full expression of all that God was and is. Thus, he was able to commune with Him, represent Him, and worship Him without any hindrances or barriers to interfere. Remember, Genesis 1:26-28 in the King James Bible: “[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. [27] So God created man in his own image, in the image of God created he him; male and female created he them. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”

Now, go to Romans 3:23: “For all have sinned, and come short of the glory of God;….” Something changed in man between Genesis chapter 1 and Romans chapter 3. Mankind is no longer an adequate representative of God. All that God was and is, man cannot reflect it. Man cannot worship his Creator because man has a sin problem. The Greek word rendered “come short” is “hystereo,” translated various other ways in Scripture. Briefly examining these passages will help us understand the drastic change that occurred in man to negatively affect him:

  • The word is “lack” in Matthew 19:20, “The young man saith unto him, All these things have I kept from my youth up: what lack [hystereo] I yet?” Also, Luke 22:35, “And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye [hystereo] any thing? And they said, Nothing.”
  • Another way the word is used is “come behind:” “So that ye come behind [hystereo] in no gift; waiting for the coming of our Lord Jesus Christ:….” (1 Corinthians 1:7).
  • In Philippians 4:12, it is “suffer need:” “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need [hystereo].”
  • The word is translated “destitute” in Hebrews 11:37: “They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute [hystereo], afflicted, tormented;….”
  • Finally, Hebrews 12:15: “Looking diligently lest any man fail [hystereo] of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;….”

The idea, then, is deficiency, something absent, a need, or inferiority. Man has fallen, no longer bearing God’s image. Adam passed on this corrupt identity to all of us: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:…” (Romans 5:12). God’s righteousness—His standard of rightness—is therefore high above us. No matter how hard we try in religion, we cannot “measure up.” In this sense we are come short of the glory of God. We are devoid of all that He is, or of all that He originally made Adam (the first man).

Our only remedy is the Gospel of the Grace of God: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3-4). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).

Romans 3:23-28: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law.”

Romans 4:1-5: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”

“And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:30-31).

Also see:
» Was God “unfair” to punish us for Adam’s sin?
» Are we created in “the image of God?”
» Does God see us Christians as sinners?
» Is grace a “license to sin?”

» Why did God place a curse on creation?
» Can you explain “knowing” good and evil with respect to the Garden of Eden?
» Was an apple the fruit of the tree of the knowledge of good and evil?

Who is a “Christian?”

WHO IS A “CHRISTIAN?”

by Shawn Brasseaux

Just who exactly is a “Christian?”

A brother in Christ remarked long ago: “Today, it seems like a ‘Christian’ is anyone and everyone but a Jew or a Muslim!” All these decades later, we can still see what he meant by that. The label “Christian” is used quite flippantly or carelessly, to where it is nearly hollow. Oftentimes, no real thought goes into its handling. In fact, the word “Christian” can be—and frequently is—used to refer to ideas and people completely foreign to the Holy Bible. When someone says “This is a Christian belief” or “That is a Christian person,” usually, what they really mean is “This is a denominational belief” or “That is a denominational person.” In other words, “Christian” is a substitute for the title of a particular sect, group, or cult.

Once, a man told this author about a woman he was interested in dating. He reassured this author, “She goes to church. She is a Christian.” (Does going to church automatically make someone a Christian? If so, going to the landfill makes someone a piece of garbage!) Then, there are those who say, “I am no longer a Christian.” What they mean is that they no longer attend church, and/or they stopped reading the Bible, and/or they quit doing “good” works, and/or they no longer pray, et cetera. When such statements are made, they advertise the fact that they really have no idea what a Christian even is. They know what a member of Christendom is, what a church member is, but they cannot define what a Christian is.

How dangerous for people to use Bible terms but ignore the Bible’s definitions when explaining those terms. It is doubtless one of the most effectual aspects of Satan’s evil world system. People can hear the correct vocabulary, speak the right words, and still fail to have accurate beliefs or a clear understanding of the truth. We need to be careful, lest we take this path of deception and unbelief. Let us search the Scriptures to see what the Bible says about Christians and Christianity.

The term “Christian” appears only thrice in a King James Bible. Its first instance is Acts 11:26: “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” The second time is Acts 26:27-28: “[27] King Agrippa, believest thou the prophets? I know that thou believest. [28] Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” It shows up one final time in 1 Peter 4:16: “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

It is important to note that the word is never one time found in Matthew, Mark, Luke, and John. While these believers are commonly called “Christians,” the Bible never labels them as such. The name was not attached to followers of Christ until Acts chapter 11—and this is in relation to the ministry of Saul (the Apostle Paul). It appears again with Paul’s ministry (see Acts 26:27-28). The word was finally passed on to those believers in Peter’s ministry (cf. 1 Peter 4:16). Here, we hone in on Acts 26:27-28.

Acts chapter 26 is Luke’s account of the Apostle Paul sharing his testimony with King Herod Agrippa II. This Herod is the great-grandson of King Herod the Great (slaughterer of the Bethlehem babies in Matthew chapter 2, some 60 years earlier). Back in chapter 22 of Acts, the unbelieving Jews had Paul arrested in Jerusalem after he delivered his testimony there. He stood before Israel’s religious leaders in chapter 23, causing them to conspire to put him to death. A Roman commander rescues Paul, assembling an army and sending him away to Caesarea (some 50 miles [80 kilometers] northwest of Jerusalem).

Paul stands before Judaean Governor Felix, giving his testimony there (chapter 24). Two years after Felix, Paul speaks to Governor Porcius Festus (chapter 25). Festus recruits King Herod Agrippa II for advice, and Agrippa agrees to listen to Paul. We have finally reached the context of Acts 26:27-28.

As chapter 26 of Acts opens, Paul eagerly stands before King Agrippa II and recounts his conversion: “[1] Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: [2] I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: [3] Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 

“[4] My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; [5] Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. [6] And now I stand and am judged for the hope of the promise made of God, unto our fathers: [7] Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews. [8] Why should it be thought a thing incredible with you, that God should raise the dead?

“[9] I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. [10] Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. [11] And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. [12] Whereupon as I went to Damascus with authority and commission from the chief priests, [13] At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.” Paul met the universe’s most important Person!

“[14] And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. [15] And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. [16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

“[19] Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: [20] But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. [21] For these causes the Jews caught me in the temple, and went about to kill me. [22] Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: [23] That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.”

How will Judaean Governor Festus and Galilean King Herod Agrippa II respond to the Holy Spirit speaking to them through Paul? Will they be interested in becoming Christians, or will they be content in staying lost? Let us see what the Scriptures say.

Upon hearing the Apostle Paul speak about his conversion for the last 23 verses, King Herod Agrippa II and Governor Porcius Festus respond: “[24] And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. [25] But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. [26] For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. [27] King Agrippa, believest thou the prophets? I know that thou believest. [28] Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”

Festus, not convinced, raises his voice to interrupt: “Paul, thou art beside thyself; much learning doth make thee mad” (verse 24). He accuses the Apostle of being crazy! Paul sounds like an educated man, but he seems “too educated.” To Festus, Paul’s testimony is the simply ramblings of an insane, renegade Jew! “But the natural man receiveth not the things of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

Paul replies to Festus’ charge of madness: “[25] I am not mad, most noble Festus; but speak forth the words of truth and soberness. [26] For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner” (Acts 26:25-26). Festus and Agrippa could check the record to see if Paul was fabricating lies or telling the truth. His radical transformation was a historical fact to the land of Palestine, and his apostolic ministry has been conducted for last 30 years. However, sinful Festus is not interested in truth. He finds an excuse: “I do not believe the Gospel of Grace because its preacher is nuts!” Let us expound Agrippa’s response.

The Old Testament prophets were aware of the doctrine of bodily resurrection (Job 19:24-27; Psalm 16:10; Daniel 12:2,13; et al.). In fact, Paul knows that King Herod Agrippa II is familiar with such Jewish religious beliefs (verse 3; cf. Acts 26:27-28). He therefore skillfully uses Agrippa’s knowledge of the Old Testament in an attempt to lead him to Jesus Christ: Paul twice mentions the idea of resurrection.

Re-read excerpts of Acts chapter 26: “[6] And now I stand and am judged for the hope of the promise made of God, unto our fathers: [7] Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews. [8] Why should it be thought a thing incredible with you, that God should raise the dead?…. [22] Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: [23] That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.”

It is here that Festus interrupts and ridicules Paul, dismissing Bible truth as mere lunacy (verses 24-26). Paul then turns to the king, and we read Acts 26:27 once more: “King Agrippa, believest thou the prophets? I know that thou believest.” The soul of Herod Agrippa II hangs in the balance. He can either trust God’s words, or disbelieve them. Surely under tremendous peer pressure from Festus, Agrippa takes the latter route and derides the truth as well. “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” Agrippa has made his decision: he is not swayed! His tone is one of surprise and condescension. “Paul, you will have to try much harder than that to influence me to become a Christian!”

Now, by carefully considering this, we see what a Christian really is. Verses 22 and 23 again: “[22] Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: [23] That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.”

It is greatly helpful to notice Herod Agrippa II had Bible awareness before he ever met the Apostle Paul. Even as a Gentile, Agrippa was familiar with the Hebrew Old Testament. Read Acts 26:27-28 again: “King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” Herod did not deny he believed the Hebrew Scriptures. What he refused to do was agree with—believe—Paul’s Gospel presentation.

Moreover, it is surely insightful to appreciate how Paul was not trying to influence Agrippa II to join a local church, get water baptized, say a “sinner’s prayer,” walk an aisle, “feel sorry” for his sins, keep commandments, partake of a holy meal, confess his sins, ask God for forgiveness, kneel and weep at an “altar,” promise to “do better,” or obey any other such common appeals prominent at “invitation time” in most local churches today. Paul wanted Agrippa to believehave faith in—the Word of God’s Grace!

Agrippa had head knowledge and head belief, but not heart knowledge and heart belief. It was just intellectual assent with the Old Testament, which therefore rendered him unable to receive Paul’s further revelation in heart faith. “For with the heart man believeth unto righteousness” (Romans 10:10a). The same is true of most people today—even church members. Aware of the Bible, seeing some historical facts in it, they nevertheless cannot trust it in the heart. They speak of “God,” “Jesus,” “the Holy Ghost,” “grace,” “righteousness,” and so on, but there is no faith in the soul concerning Jesus Christ.

CONCLUSION

Our English word “Christian” is a transliteration of the Greek “Christianos.” In its most basic form, it means “follower of Christ.” When we look at the Bible’s usage of the title, we can fine-tune the definition. The term was first applied to Gentiles who followed Jesus Christ in Antioch of Syria (Acts 11:26)—modern Turkey. It specifically described the disciples or students of the Lord’s doctrine committed to Saul’s (the Apostle Paul’s) trust. Their core belief was faith or trust in Jesus Christ’s death, burial, and resurrection as sufficient payment for sins (cf. Acts 26:27-28 and its context).

Finally, the name became attached to the Apostle Peter’s converts, especially in the sense of following Christ in suffering persecution according to God’s will. First Peter chapter 4: “[12] Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: [13] But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. [14] If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. [15] But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. [16] Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

Paul’s final recorded words to King Herod Agrippa II were: “I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds” (Acts 26:29). That is, “King Agrippa, I would you and all my listeners to be like me in trusting the Gospel of Grace!” Whatever subsequently happened to Agrippa is unknown. Regardless, he had heard directly from God’s Apostle of the Gentiles how to become a Christian… and now have we!

“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthian 15:3-4).

Also see:
» Must one be a “King James Bible Pauline dispensationalist” to have eternal life?
» “But, what if I do not accept the Bible’s authority?”
» “But what if they read the Bible at my church…?!”

Why is the God of the Bible called “the living God?”

WHY IS THE GOD OF THE BIBLE CALLED “THE LIVING GOD?”

by Shawn Brasseaux

For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? (Deuteronomy 5:26). Exactly why is the God of the Bible called “the living God?”

The title “the living God” appears 30 times in our King James Bible. Its first occurrence in God’s Holy Word is Deuteronomy 5:26 (above). In the context, Moses is rehearsing for this new generation of Jews what happened 40 years earlier to him and their parents. There, at Mount Sinai, God had spoken to them His words. Moses had received the Ten Commandments, and the other demands of the Law. He had faithfully given those commands. They heard a grand voice that thundered from darkness, on a mountaintop that burned with fire. Deuteronomy 5:26 is Moses quoting what Israel’s leaders had told him 40 years prior to Deuteronomy. How they trembled to hear the Creator God’s voice!

Read Deuteronomy 5:26 in context: “[23] And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders; [24] And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. [25] Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die. [26] For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? [27] Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.”

Yes, Israel called the Creator God “the living God,” but they demonstrated they had no idea what it meant! Israel, in Deuteronomy 5:26, acknowledged JEHOVAH as “the living God.” Additionally, they had told Moses in verse 27: “Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.” This was their problem—they wanted to “do” something.

Indeed, Israel was terrified to hear “the living God” thundering words on Mount Sinai. Why? They had agreed to a works-religion covenant with Him. They wanted Him to deal with them on the basis of their performance. He gave them their wish (note Exodus 19:3-8, and chapter 20). The Mosaic Law was a very strict system, especially dominated by fear. God, once their Blesser (Exodus chapters 14-18), now their Judge. Moreover, save for Moses, He would not tolerate man or beast ascending—or even touching—Mount Sinai. Trespassers approaching Him were to be immediately stoned or shot through with a spear (Exodus 19:12,13)!

Centuries earlier, God had selected Abraham and promised to make of him a special nation. God in His grace would make Abraham a blessing and then bless the world through Abraham—God’s gift! Abraham had to do absolutely nothing to get it. Notice, it would be what God would do, not what Abraham would do! Genesis 12:1-3: “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and [I will] make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and [I will] curse him that curseth thee: and in thee shall all families of the earth be blessed.” The living God wanted to do something for and with Abraham and Israel. Israel, however, wanted to do something for the living God. They got death!

The Jews, sons of Abraham but also (sinful) sons of Adam, had been barred from entering the Promised Land because of their unbelief (see Numbers chapters 13 and 14; cf. Hebrews 3:7-19). Refusing to take God at His Word, Israel doubted He would surely drive out their enemies. They doubted they would dwell safely in Canaan. So, once that generation had died off in the wilderness, at the end of 40 years, Moses addressed Israel’s new generations in Deuteronomy (see Deuteronomy 5:26). He reminded them just how strict God is under the current Covenant of Law. Not long after Deuteronomy 5:26, Moses died, making Joshua God’s leader for Israel. We come to the second instance of “the living God.”

Reading Joshua 3:10: “And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.” Israel is where she was with Moses 40 years earlier, before the wilderness wanderings. Joshua reaffirmed that Israel had “the living God” on her side. There was great power to give them victory. While Israel under Joshua’s command had some notable military triumphs, Israel once again doubted God’s Word to her and was never faithful in remaining separate from her pagan neighbors.

The next two instances of “the living God” concern little boy David’s victorious fight with Goliath: “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?….Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God (1 Samuel 17:26,36). There is power with “the living God!”

The fifth and sixth occurrences of the term “the living God” are 2 Kings chapter 19, verses 4 and 16. About 710 B.C., Assyrian King Sennacherib attempts to invade and destroy Judah and Jerusalem. Judaean King Hezekiah, seeking the LORD’S counsel, sends men to speak with the Prophet Isaiah. These men tell Isaiah in verse 4: “It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.” And, Hezekiah prays in verse 16: “LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.” This is similar to when young David, anticipating military victory, spoke of “the living God” on Israel’s side (1 Samuel 17:26,36).

When the Psalmist saw God as his Deliverer, he wrote Psalm 42:2: “My soul thirsteth for God, for the living God: when shall I come and appear before God?” This closely resembles Psalm 84:2: “My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.”

Isaiah, commenting on the events of 2 Kings, used the term twice more. Isaiah 37:4: “It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.” Verse 17: “Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.”

The Bible’s definition of “the living God” is becoming more pronounced.

When we get to the eleventh time the phrase appears in our King James Bible, it is used to contrast the God of the nation Israel to the idols of the Gentiles. Notice Jeremiah 10:10: “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.” Jeremiah 23:36 is a rebuke of Israel’s religious leaders for their deceiving the nation in the name of the one true God: “And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.”

We find the term twice in the book of Daniel. After Daniel the Prophet was thrown into the lions’ den for refusing to pray to a pagan king, Darius, King of Media, we read what happened the next morning. Daniel 6:20: “And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?” During the ordeal, Darius was evidently converted to Israel’s God. Observe what Darius said in verse 26: “I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.”

So, we see that, in addition to denoting power and victory, the term “the living God” is used in contradistinction to idols, the gods of the heathen. There is still much to learn about “the living God,” for we are only halfway through our list of references.

We learn about Israel’s restoration in the last days, prophecy that will be fulfilled after our Dispensation of Grace ends: “Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God(Hosea 1:10).

The next occurrence of the term is in the Apostle Peter’s famous profession of faith. Matthew 16:16: “And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” When the Lord Jesus is on trial, the high priest quotes the Old Testament, although in unbelief: “But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God” (Matthew 26:63).

Peter, spokesman of the 12 apostles, told Jesus in John 6:69: “And we believe and are sure that thou art that Christ, the Son of the living God(cf. Matthew 16:16, quoted above). Paul and Barnabas, travelling in Lystra, urged idolaters in Acts 14:15: “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:”

In reference to Israel’s future restoration in the Millennium, Romans 9:26 is Paul quoting Hosea 1:10, which we looked at earlier: “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.”

The 21st through 25th instances appear in the Pauline epistles. They are associated with us, the Church the Body of Christ. Paul penned in 2 Corinthians 3:3: “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” And, 2 Corinthians 6:16: “And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.”

Referring to grace assemblies in Crete, Paul wrote in 1 Timothy 3:15: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” And, 1 Timothy 4:10: “For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.” Finally, 1 Timothy 6:17: “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;”

While we will discuss this more fully later, for now, suffice it to say “the living God” that was once exclusive to the nation Israel can now be the God of the nations (Gentiles). That is, the one true God who did not deal with non-Jews apart from the nation Israel, is now offering fellowship with all people (Gentiles). In Paul’s writings, the Gentiles are urged to “turn to God from idols to serve the living and true God (1 Thessalonians 1:9). Let us look in the Bible to see where Israel is urged to do the same!

Recall how we discussed Deuteronomy 5:26 when we began these studies. Although Israel declared their God was “the living God,” they really did not believe it. Remember, not long after they accepted the Covenant of Law, they fashioned and worshipped a golden calf idol (Exodus 32:1-35). Their behavior never improved. As the centuries passed, the Israelites became increasingly idolatrous. They embraced additional gods and goddesses the Gentiles had worshipped and served. (Hence, as our earlier studies show, JEHOVAH repeatedly reminded them He was “the living God.”)

We have finally reached the last five occurrences. After our Dispensation of Grace (mystery program), Israel’s prophetic program resumes where it paused 2,000 years ago. Notice what Hebrews 3:12 says to Israel in those last days: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” And, Hebrews 9:14: “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

Also, Hebrews 10:31: “It is a fearful thing to fall into the hands of the living God.” And, Hebrews 12:22: “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,….” Finally, Revelation 7:2: “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,…”

The Jews are encouraged during Daniel’s 70th week to turn from their spiritual blindness, renounce their idols, trust the living God, and not return to that ignorant idol worship. During that seven-year Tribulation, Israel will be greatly pressured into accepting the Antichrist’s false religious system. If they are to survive God’s wrath, they cannot embrace the Antichrist’s idols and Satan’s policy of evil.

Now, to summarize!

The term “the living God” elicits cross-references. Psalm 135:15-18, for example: “[15] The idols of the heathen are silver and gold, the work of men’s hands. [16] They have mouths, but they speak not; eyes have they, but they see not; [17] They have ears, but they hear not; neither is there any breath in their mouths. [18] They that make them are like unto them: so is every one that trusteth in them” (cf. Psalm 115:4-7).

Note, “neither is there any breath in their mouths” (verse 17)—opposite of “the living God.” In Scripture, we see JEHOVAH, Israel’s God, “the living God.” We also see Gentiles’ silver and gold idols—unable to speak, see, hear, and breathe. They are dead; they can do nothing for their worshippers. Those who worship them must carry them around, and yet, those who carry them around pray to these inanimate idols for help. (Ludicrous!)

Habakkuk chapter 2: “[18] What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? [19] Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.” “The living God” versus heathenism’s dead gods.

When Scripture mentions “the church of the living God” (1 Timothy 3:15), or “turning to God from idols to serve the living and true God” (1 Thessalonians 1:9), this is monotheism. There is only one God, not hundreds, thousands, or millions. He, not dead idols, is the living God. He is powerful; idols are powerless. He can commune with us, and we with Him. Idols cannot. Remember, Genesis 2:7: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

CONCLUSION

The God of the Bible is living. He can actually do something for you. Idols can do nothing for you. The “living God” has a Son, Jesus Christ (Matthew 16:16). As He gave us physical life in creation (Genesis 2:7), He offers us spiritual life. There is no life apart from Him (John 1:1-4). If you want life, you must find it in the God of the Bible. You can only find God the Father through His Son, Jesus Christ (John 14:6). “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

Life is not in Judaism, Islam, Hinduism, mysticism, or any other religion. We must go beyond dead gods, false prophets, fake gods, and false religions, to find “the living and true God.” It is not we striving to find life in and of ourselves (religion), but rather Christianity, the living God offering us His life a free gift because we are spiritually dead.

While there was a dead goddess in Ephesus, Diana (today’s “Queen of Heaven,” Blessed Mother, the Virgin Mary)—Acts chapter 19—there was also in Ephesus the Church the Body of Christ, “the church of the living God(1 Timothy 3:15). We become a member of it by simply trusting exclusively Jesus Christ’s finished crosswork. He died for our sins, He was buried, and He rose again to give us His resurrection life (1 Corinthians 15:3,4).

In the future, Israel will learn that the living God must give her life. She will not find life in heathen religion. She will not find life in her works-religion (the Mosaic Law). She is spiritually dead, unable to do anything that God instructs. But, as she experienced the living God delivering her from Egyptian and bondage to idols, He can (and will) redeem her from Satanic captivity and hellfire as well. No idol can or will ever do it… for Israel… or for us! 🙂

Also see:
» Are we all God’s children?
» How can the Bible say, “No man hath seen God at any time?”
» Is it not enough that “I believe in God?”

Our 100th Q&A: Does doctrine really matter?

OUR SPECIAL EDITION 100TH BIBLE Q&A: DOES DOCTRINE REALLY MATTER?

by Shawn Brasseaux

Many in Christendom argue, “Doctrine divides, so we need to forget doctrine and just unite around the ‘love of Jesus.’ Jesus prayed for harmony among all His people and doctrine just hinders fellowship.” What would be the Bible believer’s answer to such comments?

(NOTE: While this is a very lengthy Bible study, much more could be written on this subject. Hence, I have determined to comment as little as possible on the verses quoted. These passages largely speak for themselves, and in order to save space, I have forgone much remarking.)

Dear friends, if we knew of no other Bible verse, 1 Timothy 4:1 answers our question as to whether or not doctrine matters: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” It may shock you to learn that Satan loves to teach doctrine, particularly Bible doctrine, just so long as that doctrine furthers his agenda rather than God’s. The Bible student will recall that Satan audaciously quoted the Bible to, of all people, Jesus Christ (Matthew 4:6; Luke 4:10-11)—the Devil butchered the text, obviously, but he certainly preached a message from the Bible that at least sounded good. Satan took two verses (Psalm 91:11-12) out of their context and attempted to apply them to a time period to which they did not apply. Likewise, there are “spirits” (preachers’ voices) uttering vain words in many pulpits around the world today. They too are quoting Scripture, and like Satan, citing verses that have nothing to do with what God is doing at the present time. The Holy Spirit Himself speaks very clearly—some professing Christians will abandon sound Bible doctrine and embrace these “doctrines of devils!” Again, the phrase “doctrines of devils” clearly says that not all doctrine is good. Doctrine matters—the quality of doctrine matters. We want to now look at this topic from various angles.

THE SERPENT’S SUBTILTY

As King James Bible believers who understand, believe, and enjoy the Scriptures dispensationally, who rejoice in the riches of God’s grace to us in Christ, we are on the receiving end of various types of complaints (especially from professing Christians). “Why do you make such a big deal about doctrine? Why do you emphasize the Gospel of Grace so much? Why do you emphasize Paul’s ministry so much? Why do you stress the King James Bible so much? Why do you talk about God’s grace so much? Do we really need to be so nit-picky about such issues? Why are you such a ‘hair-splitter?’ As long as we are all Christians, is that not enough? Why can we not just all get along and ignore our denominational differences?” How would Father God have us reply to such questions?

In 2 Corinthians 11:1-4, we read what the Holy Spirit wrote through the Apostle Paul: “[1] Would to God ye could bear with me a little in my folly: and indeed bear with me. [2] For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. [3] But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. [4] For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

The Holy Spirit through Paul knew that there were many false religious systems in the world, systems that sinful man had created, systems that Satan used to his advantage to counterfeit what God was doing. Had doctrine not mattered, it would have been a waste of Paul’s time to be so concerned about such a matter. The Holy Spirit also knew that people would even use His Word to previous generations and prior dispensations, to force onto us. They would use misquoted verses (those from Israel’s plan and program) and make us follow passages God never gave us to obey. Whether it is a religious system that man created out of “thin air,” or verses from the Old Testament that a denomination uses to promote the idea that God is still doing those things today, these religious systems further Satan’s policy of evil. Just as the Devil had deceived Eve to focus on her will instead of what God had instructed, so Satan still uses religious works to blind people as to what God wants them to do. The Devil will even use Scripture—that is, Scripture not applicable to us—to cause people to think they are in God’s will.

When compared to the doctrine God spoke in Genesis 2:16-17, did Satan and Eve tell the truth in Genesis chapter 3? We read in Genesis 2:16,17: “[16] And the LORD God commanded the man [Adam], saying, Of every tree of the garden thou mayest freely eat: [17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Let us carefully compare this with Genesis 3:1-4: “[1] Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? [2] And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: [3] But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. [4] And the serpent said unto the woman, Ye shall not surely die….”

Satan first questioned God’s Word. Then, Eve misquoted it (note the underlined, bolded phrases—Eve added to God’s Word, subtracted from it, and watered it down). Satan finally denied God’s Word, although he knew what God had told Adam (and what Adam had told Eve). Satan’s doctrine was not acceptable; doctrine does matter. It was false doctrine that brought down the human race, that introduced the curse of sin into the creation.

LOOKS CAN BE DECEIVING

Deuteronomy 13:1-5 was JEHOVAH’S warning for Israel to be vigilant regarding people who would deceive them using miraculous demonstrations: “[1] If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, [2] And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; [3] Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. [4] Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. [5] And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.”

Every Bible student knows of the Pharisees’ religious activities and empty theology. The Lord Jesus’ rebuke of them is found in Matthew 23:23-26: “[23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. [24] Ye blind guides, which strain at a gnat, and swallow a camel. [25] Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [26] Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” We have many religious leaders today to which these woes would apply—they look so good but they are false!

We read some interesting language in 2 Corinthians 11:13-15: “[13] For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” Yes, Satan has “ministers,” and they speak of and advocate “righteousness,” religious works that are needed to make yourself accepted before God. Again, they appear very godly, but they are not. Avoid them!

Miraculous demonstrations are not necessarily of the God of the Bible. One classic example of Satanic deception with regards to miracles, is Acts 8:9-11: “[9] But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: [10] To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. [11] And to him they had regard, because that of long time he had bewitched them with sorceries.” Jesus warned His disciples in Mark 13:21-23: “[21] And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: [22] For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. [23] But take ye heed: behold, I have foretold you all things.” We read of the Antichrist, a coming political leader who will deceive Israel and the world, in 2 Thessalonians chapter 2: “[8] And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: [9] Even him, whose coming is after the working of Satan with all power and signs and lying wonders, [10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.”

In our opening remarks, we briefly talked about “spirits” that teach error. These “spirits” are the voices of false teachers, preachers, people who claim to believe the Bible, people who quote the Bible, people who claim to be representing and speaking on behalf of the God of the Bible, but they are anything but and doing anything but. The Apostle John warned in 1 John 4:1-4: “[1] Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. [2] Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: [3] And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. [4] Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.”

Earlier, we read an excerpt of 1 Timothy 4:1-5. We will now read the full passage: “[1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. [4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: [5] For it is sanctified by the word of God and prayer.” Do you know of any religions that forbid you from eating certain foods (fasting) and that command individuals not to marry (forced celibacy)? The Bible calls these teachings “doctrines of devils!”

The latter part of Jeremiah chapter 23 is JEHOVAH’S rebuke against the false prophets of Israel, those who had misled His people from His pure religion, who deprived His people of His Word, and they caused them to join to idols. We would do well to understand that the God of the Bible would say these same words to many church leaders today: “[16] Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD. [17] They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you. [18] For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it? [21] I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied. [22] But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings. [25] I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. [26] How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; [27] Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. [28] The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. [29] Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? [30] Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour. [31] Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. [32] Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. [33] And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD. [34] And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house. [35] Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken? [36] And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.”

Jesus Christ said to the Jewish assembly in Ephesus (in modern-day Turkey) in Revelation 2:2: “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:” If there were false apostles in John’s day, we can only imagine how many false religious leaders there are today 20 centuries later. They profess to be servants of Jesus Christ but are someone else entirely! Yes, dear friends, doctrine matters!

Previously, we looked at Deuteronomy chapter 13 and Jeremiah chapter 23, passages from the Old Testament that talked about false prophets in Israel, “prophets that made [his] people err” (Micah 3:5). In light of that, the Apostle Peter warned in 2 Peter 1:19–2:3: “[2:19] We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: [2:20] Knowing this first, that no prophecy of the scripture is of any private interpretation. [2:21] For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. [2:1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. [2:2] And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. [2:3] And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.”

DOCTRINE THE LORD JESUS CHRIST HATES

In the book of the Revelation, we read of two “doctrines” to which the Lord Jesus Christ clearly objects. Both of these “doctrines” affected the church of Jewish believers in Pergamos (in modern-day Turkey):

  1. Jesus Christ said, “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication” (Revelation 2:14). Found in Numbers chapters 22-24, Balaam was a prophet whom pagan Moabite king Balak recruited to curse Israel, that her God would destroy her rather than him (Balak) having to engage in war with her (Israel was a massive nation, and Balak probably did not think he would win a war with them anyway). Balaam instructed Balak to mislead Israel using false doctrine, doctrine that was contrary to the Mosaic Law that JEHOVAH had given Israel through Moses. Israel’s men ultimately did sin against JEHOVAH by having sexual relations with the Moabitesses in Balak’s kingdom and the Jews began to worship the pagan idols of the land (Numbers 25:1-9). The book of the Revelation says Balaam played a role in Israel’s apostasy. In short, God does not want His people fellowshipping with false religion or idols (cf. 1 Corinthians 10:1-33).
  2. Jesus Christ said in Revelation 2:15, “So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.” While space prohibits an in-depth discussion of this verse, suffice it to say that Jesus Christ, in no uncertain terms, declared that He “hated” the doctrine of the Nicolaitanes. The term “Nicolaitanes” means, “to conquer the laity,” referencing the idea that clergy were bullying or dominating congregants—these leaders were being lords over the common people’s faith (cf. 2 Corinthians 1:24; 1 Peter 5:3). Jesus Christ is strictly against “the doctrine of the Nicolaitanes”—interestingly, modern Bible versions omit the phrase, “which thing I hate.” In short, God does not want His people being dominated by teachings that oppressive clergy teach, particularly doctrine that gives clergy an advantage over the common Christians.

“BEWARE, BEWARE, BEWARE!”

There must be good doctrine and bad doctrine, for we read many times where the Scripture tells us to “beware.” If all doctrine were acceptable, there would be no need for such caution to be exercised.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15). If doctrine did not matter, the Lord Jesus Christ was surely mistaken when He warned of false prophets. He warned His disciples about the doctrine of the Pharisees, the Sadducees, and Herod—surely He did not think their doctrine was sound. Doctrine mattered to Jesus Christ, so it should matter to us.

Matthew chapter 16: “[6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. [7] And they reasoned among themselves, saying, It is because we have taken no bread. [8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? [9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? [10] Neither the seven loaves of the four thousand, and how many baskets ye took up? [11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? [12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.”

In Mark 8:15, we read: “And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.” Beware of the doctrine of the Pharisees and Herod, Jesus said!

The Apostle Paul used the word “beware” in the following passages: “[1] Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. [2] Beware of dogs, beware of evil workers, beware of the concision. [3] For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh” (Philippians 3:1-3). Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8).

We read about Satan “the father of lies” (John 8:44). Are lies ever 100% false, or do they contain some truth? Would not Satan approach us with a little bit of truth to make it sound good, to make his lie appear true? Again, did he not quote the Bible to Jesus Christ (Matthew 4:6; Luke 4:10-11)? Satan certainly sounded good, but he was dead wrong! Jesus Christ was certainly not fooled, however. We not should be just as wise to Satan’s schemes as Jesus Christ was.

If doctrine were not important, the Apostle Paul’s admonition to “take heed” (same as “beware”) would be completely unnecessary. In the Apostle’s mind, doctrine did matter: “[28] Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. [29] For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. [31] Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” If doctrine did not matter, Paul wasted three years of his life warning the Ephesian Christians to be careful about what doctrine they believed!

BEGUILED, BEWITCHED, POLLUTED, AND UNSTABLE

The Lord Jesus Christ had much to say about false religion in His own day. He knew that this spiritual wickedness led to weak souls, deceived souls, confused souls, and unstable souls. The pure Word of God was not being upheld; manmade tradition had taken preeminence in the Jewish religion, and JEHOVAH’S laws meant little to nothing to the Jewish religious leaders. There were “commandments of men” used as doctrine 2,000 years ago in the Jewish religion, and we would be naïve to think that religious tradition does not have such a stranglehold on Christianity today.

We read in Matthew 15:1-9: “[1] Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, [2] Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. [3] But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? [4] For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. [5] But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; [6] And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. [7] Ye hypocrites, well did Esaias prophesy of you, saying, [8] This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. [9] But in vain they do worship me, teaching for doctrines the commandments of men.” (The parallel passage is Mark 7:1-13.) Do you know anyone today who rejects God’s Word for the sake of keeping a religious tradition?

That same religious system that polluted Israel would taint newly-established Christianity. Consequently, the Holy Ghost moved Paul to write to Timothy in his final epistle: Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus” (2 Timothy 1:13). If doctrine did not matter, if all doctrine was equal in quality, then Paul would have no need whatsoever to encourage Timothy to firmly hold on to the doctrine he had heard from him. Again, doctrine matters.

Paul the Apostle wrote in Colossians 2:4: “And this I say, lest any man should beguile you with enticing words.” Verse 3 says that in Christ “are hid all treasures of wisdom and knowledge.” We do not need philosophy, religious tradition, extra-biblical revelations, et cetera, to gain God’s wisdom and knowledge. We have it already in Christ. The Bible says that someone in religion will come along and try to trick us, to draw us away from that simplicity in Christ (2 Corinthians 11:3), to seduce us (1 Timothy 4:1), to entice our flesh with some type of religious work (ceremony, rite, ritual, experience, et cetera). We should pay no attention to them. “[We] are complete in [Christ]” (Colossians 2:10). We do not need to work in our flesh to enhance what the Holy Spirit did in our lives (Galatians 3:3). Anytime someone wants to add to our Christianity, they are actually taking from our Christianity. They cannot add to something that it is complete.

The Apostle Peter wrote about people who corrupt the Bible, who twist God’s precious Word to fit their own denominational beliefs and church statements of faith. These people and their theology only led to unstable souls, people tossed to and fro and carried about with every wind of doctrine (Ephesians 4:14). We read in 2 Peter 3:15-17: “[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [“twist, corrupt”], as they do also the other scriptures, unto their own destruction. [17] Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.”

LEARN NOT THE WAY OF THE HEATHEN

We read of a familiar idol in Jeremiah 10:1-8: “[1] Hear ye the word which the LORD speaketh unto you, O house of Israel: [2] Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. [3] For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. [4] They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. [5] They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. [6] Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. [7] Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. [8] But they are altogether brutish and foolish: the stock is a doctrine of vanities.”

JEHOVAH told Israel “learn not the way of the heathen” (verse 2). They were not to make idols of wood, trees decked with silver and gold (do these sound familiar?). JEHOVAH’S people were not to engage in pagan religious activity because they would then ignore Him and His Word to them. The “stock” (a reference to wooden idols) “is a doctrine of vanities” (verse 8)—the doctrine associated with these idols was “vanity,” emptiness! Here is another example of worthless doctrine.

The Holy Spirit moved the Apostle John to write in 1 John 5:21: “Little children, keep yourselves from idols. Amen.” John admonished his Jewish brethren to guard themselves against idolatry. He was particularly warning them of the (still-future) time when the Antichrist will have a talking idol for people to worship (Revelation 13:15). Moreover, an idol does not necessary have to be a statue—it could be material possessions, man’s praise (fame), power, sex, et cetera. We too should be careful not to place anything before the Lord Jesus Christ. False doctrine will cause use to ignore Jesus Christ.

Paul’s converts in Corinth were being deceived, religious leaders were seducing them, drawing them away from the message he had preached to them earlier. The Bible says in 1 Corinthians 10:19-21: “[19] What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? [20] But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. [21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” There were nearby satanic religious systems, and the Holy Spirit through Paul said He did not want these members of the Body of Christ to pollute themselves with devil worship, pagan idolatry; notice that this evil system involved a cup and a meal. Hence, Paul wrote to them that he may manifest God’s truth to them, and expose the doctrinal error. As 1 Corinthians 11:19 says, “For there must be also heresies among you, that they which are approved may be made manifest among you.”

SEARCH THE SCRIPTURES

“[10] And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. [11] These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Acts 17:10-11 shows us that the believers in Berea gladly heard the words of Paul and Silas, but these Christians “searched the scriptures daily, whether those things were so.” Unlike the average Christian today, they did not believe anything and everything (doctrine obviously matters!). They even checked the Apostle’s word against the Holy Bible. If such measures were taken with apostles, how much more should be taken today when false teachers abound and apostles are absent?

Notice how Paul instructed Timothy to “give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13)—doctrine matters. Timothy was to “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.” There is profit in sound Bible doctrine, and studying it is the way to extract that profit that God has placed into His written Word, the Holy Bible.

“COME OUT FROM AMONG THEM”

The Ecumenical Movement is defined as, “Promoting or relating to unity among the world’s Christian churches.” In the mid-1990s, a number of prominent Evangelical (Protestant) leaders gathered with Roman Catholic leaders to sign a declaration of unity. They all promised to cooperate with each other’s ministry in preaching the Gospel of Jesus Christ to everyone—“Evangelicals and Catholics Together” (ECT). The Ecumenical Movement is what we could call a “Reverse Reformation”—rather than Protestants fleeing from the Roman Church, they now want to cooperate with this seemingly innocent institution. After centuries of the Roman Church calling Protestants “heretics,” Protestants have been called “separated brethren” in recent decades.

Dear friends, Bible believers are not spiritual brothers and sisters with lost people. We are God’s children by faith in Jesus Christ (Galatians 3:26); those who have not placed their faith exclusively in the Lord Jesus Christ, they are not God’s children, and they are not our brethren. Under no circumstances will we discard God’s pure Word for an amalgamation of human viewpoint, church tradition, paganism, and Scripture. We honor God’s written Word, and we have no fellowship with those who do not. We pray for them to come to the truth, but we will not pollute ourselves with their gross error.

As we mentioned earlier, the Corinthians were being misled by false religious systems. Hence, the Apostle Paul wrote to them in 2 Corinthians 6:14-18: “[14] Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? [15] And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? [16] And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. [17] Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. [18] And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”

Returning to our earlier comments, the goal of the “Ecumenical Movement” is to have all “Christians” of every denomination ignore their doctrinal differences, and fellowship as though they were all servants of Jesus Christ! This passage screams against such nonsense. (Actually, the Ecumenical Movement is preparing society for the one-world religion of Revelation chapter 17.) Opposed to the ecumenical slogan, “Come as ye are, we accommodate all faiths!,” Scripture declares: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” This is actually quoting the Old Testament passages that God directed to the nation Israel! (Refer to Exodus 25:8, Exodus 29:45-46, Leviticus 26:12, Isaiah 52:10-11, and Ezekiel 37:27.) God told Israel not to mingle with the world’s (satanic) religious system, and we too are not to mix with error.

As the psalmist declared: “[4] For the LORD is great, and greatly to be praised: he is to be feared above all gods. [5] For all the gods of the nations are idols: but the LORD made the heavens” (Psalm 96:4-5). The Thessalonians abandoned their former religious life, idolatry and false teaching in religion, and they embraced the sound doctrine of “the living and true God” (1 Thessalonians 1:9), the God of the Bible, and the doctrine Jesus Christ committed unto the trust of the Apostle Paul. These pagans who came to know Christ Jesus discarded their heathen practices and assembling around false gods, and we should do the same. Doctrine matters.

SEPARATE UNTO THE WORD OF TRUTH RIGHTLY DIVIDED

Paul advised Timothy about preparing for the coming apostasy, the turning away from “the faith” (the doctrine committed to Paul) and the embracing of “doctrines of devils” (1 Timothy 4:1). He continued in verses 6,7,13,16: “[6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [7] But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. [13] Till I come, give attendance to reading, to exhortation, to doctrine. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (We will come back to this passage later.)

Years later, the Apostle Paul cautioned in 2 Timothy 3:13-17: “[13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived. [14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.” Especially in Christendom, there are “evil men and seducers,” people who will cause us to abandon sound Bible doctrine. They will use the Bible but not rightly divide the Bible. They will take Israel’s verses and make them fit us. They will cause us to leave God’s grace and they will put us under Israel’s law. Paul was careful to remind Timothy not to be deceived. He told Timothy that doctrine matters!

Romans 16:17-18 says: “[17] Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. [18] For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Doctrine matters, so unity at the expense of sound doctrine is unacceptable. If we are to maintain sound Bible doctrine, sound testimonies, we must separate unto that sound Bible doctrine, and not unite in error. There were people in Paul’s day attempting to draw away his disciples by enticing them with nice-sounding words. These false teachers were idolaters—they did not serve our Lord Jesus Christ, but their own appetites and desires. How much more should we watch out for these phony church leaders, nearly 20 centuries after Paul!

In 2 Timothy 2:14-19, we read about some false teachers erring concerning the time of the Rapture, when the Church the Body of Christ would leave planet Earth to be caught up into heaven: “[14] Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. [15] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. [16] But shun profane and vain babblings: for they will increase unto more ungodliness. [17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. [19] Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.” Surely, accepting false doctrine was to be avoided—it would lead to nothing but “ungodliness!”

Just in case we missed it in our previous passages, we will at 1 Timothy 6:3-5 now to see if doctrine matters: “[3] If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; [4] He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, [5] Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” There is “doctrine which is according to godliness” (verse 3), so there must surely be doctrine which is not according to godliness. We are commanded of God to avoid those who do not obey this passage.

Colossians 2:4,8 informs us further: “[4] And this I say, lest any man should beguile you with enticing words…. [8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Doctrine matters. We do not appeal to the world, to theologians, to philosophers, to tradition, for our doctrine!

We read in 2 Thessalonians 3:14: “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.” Again, doctrine matters; Christians should be accepting God’s Word, and the Bible says they should refuse to fellowship with those who reject it.

And 2 Timothy 4:3-4 says it all, that those—even within Christianity—will turn away from God’s truth, and embrace fiction, fairytales, opinions, manmade doctrines, et cetera: “[3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.”

While Acts 17:16-34 is an extremely large passage, too enormous to quote and thoroughly discuss here, you can read it on your own to learn how the Apostle Paul believed doctrine did matter, and his actions and words spoken in that chapter proved that heathen doctrine should be abandoned. He preached the words of the Lord Jesus Christ in order to rescue the pagan Athenians from spiritual ignorance, idol worship, and Satan’s policy of evil. Had doctrine not been important, Paul would have wasted his breath!

Acts 19:21-41 is another very large passage that discusses how the Apostle Paul and his ministry coworkers were the center of a riot in Ephesus, where the goddess Diana, “the queen of heaven,” was worshipped; you should read this one too in your own time. Paul was preaching that idols were nothing, and these Ephesians were thus abandoning the idols and embracing Jesus Christ as Saviour. The silversmiths who made silver shrines for Diana were worried that their incomes would plummet, so the silversmith Demetrius instigated a mob to harass Paul and his companions. The pagans believed their doctrine mattered, and the apostles believed their doctrine mattered. Obviously, neither would give in to the other. Doctrine is important.

THE PILLAR AND GROUND OF THE TRUTH

The Bible says in Titus 1:9-16: “[9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. [10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision: [11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. [12] One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. [13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth. [15] Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. [16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”

Scripture says there is such a thing as “sound doctrine” (verse 9), implying that there is also bad doctrine, doctrine “which they ought not [teach]” (verse 11). We read that there are “many unruly and vain talkers and deceivers, [especially Jews] Who mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” In other words, God Himself said that these religious leaders needed to be quiet. Surely, had they been preaching the truth, He would not have said what He did.

The Bible says in 1 Timothy 3:15: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” The local church is “the pillar and the ground of the truth.” This implies there is error, and that, if we are to remain doctrinally pure, we should have no association with error. Just as God wanted Israel to be a pure nation, free from false religion, so He wants us to be free from doctrinal error and spiritual bondage. He wants to use us to reach others with His truth, just as He wanted to use Israel to reach others with His Word. We are to be “the pillar” (supporter) and “ground” (foundation) for truth; the lost world is to come to God’s people, the Church the Body of Christ, if they want His truth. That is why we need to have His truth! That is why we need to learn sound Bible doctrine. That is why doctrine matters! This is why Bible versions matter—if the Bible translation we use is based on faulty manuscripts written and copied by apostates, we are building into our lives error. Hence, we make a “big deal” about Bible versions, and the authority of the King James Bible.

Ephesians 4:11-14 concludes: “[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; [12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: [14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;” Friends, there is deceptive doctrine out there, doctrine that will hinder your spiritual growth, doctrine that you will embrace if you are not grounded in the Word of God rightly divided. May you heed the numerous warnings in God’s Word.

RELIGIOUS LEADERS WHO NEED TO HUSH

Does doctrine matter? Why do you suppose the Holy Spirit insinuated that there were religious leaders who needed to be quiet, who needed to be silenced, that they not speak their error anymore?

We read in Titus 1:9-16: “[9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. [10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision: [11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. [12] One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. [13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth. [15] Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. [16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”

Let us read Matthew 15:12-14: “[12] Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? [13] But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. [14] Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” Jesus said that the Pharisees were “blind”—they were spiritually blind, they could not see His truth because they did not want to see it. Consequently, they taught wicked religious doctrine; they were not to be trusted, and they were to be left in their ignorance because they did not want to know any better.

Without commenting, we will simply quote 2 Timothy 3:1-9, another passage that proves that doctrine matters, that there are false teachers in religion, people who look good and sound good but who are not good: “[1] This know also, that in the last days perilous times shall come. [2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, [3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, [4] Traitors, heady, highminded, lovers of pleasures more than lovers of God; [5] Having a form of godliness, but denying the power thereof: from such turn away. [6] For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, [7] Ever learning, and never able to come to the knowledge of the truth. [8] Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. [9] But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.”

It is often stated, “Doctrine divides, so we toss out it and just unite around the ‘love’ of ‘Jesus.’” Yes, the Lord Jesus Christ is a God of love, but He is also a just and holy God. He is fair, and He will not permit error to remain unpunished. His justice will enforce His righteousness, and He will see to it that liars are held accountable for their deception. “And through covetousness shall they with feigned [counterfeit] words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not (2 Peter 2:3).

HOW TO RECOVER YOURSELF SPIRITUALLY

If we have peaked your interest with these verses, and you are now aware that you are caught in a religious system, the snare of the Devil, we would be eager to share with you what you can do to get out of the dilemma you are in.

We learn in 2 Timothy 2:25-26: “[25] In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; [26] And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”

Lost people are living contrary to God’s will for them; they need to be saved from their sins and the everlasting penalty of their sins (eternal hellfire) by trusting exclusively the Lord Jesus Christ and His finished crosswork on Calvary. Most professing Christians are living contrary to God’s will for them; they need to be saved from false doctrine, religious teaching, and denominational systems. Denominational Christians and lost people need to be recovered out of “the snare of the devil.” Satan has taken them captive, and as long as they are not functioning on the information God has revealed to them in and through His written Word, they are fulfilling Satan’s will. Lost people need to realize their need for the Saviour, the Lord Jesus Christ. God can only save those who realize that they are lost. Christians need to be rescued from denominational teaching; they need to learn God’s Word to them, Paul’s epistles, Romans through Philemon. They need to rescue themselves from such error. They need to acknowledge the truth, the truth of the rightly divided Word of God.

The Bible says in 2 Timothy 3:13-17: “[13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived. [14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.”

The “salvation” of 2 Timothy 3:15 is the “salvation” of 1 Timothy 4:16: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” If we want to be saved from false doctrine, the deception false teachers promote, we must guard the sound doctrine from corruption. We must return and continue in the grace doctrines committed to the Apostle Paul and through his epistles, Romans through Philemon, committed to us. Not only are we to use the Bible, we are also to “rightly divide” the Bible. Dispensational Bible study is the key to understanding and enjoying the Bible. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

BEING A GOOD MINISTER OF JESUS CHRIST

After warning of the coming apostasy, the departure from the faith (the doctrine committed to the Apostle Paul), the embracing of doctrines of devils, the commanding to abstain from meats and marriage (verses 1-5), Paul told Timothy, “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained” (1 Timothy 4:6). Nourishment is the idea of spiritual growth, strong, mature saints who will not be tossed to and fro and carried about with every wind of doctrine (Ephesians 4:14).

Verse 7 of 1 Timothy 4 says, “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” There is doctrine that is to be avoided: it is doctrine that is useless, worthless, profitless, and it is just as detrimental to your spiritual health as junk food would harm your physical body. Likewise, there is doctrine that will lead to godliness, godlikeness, God living in and through you; this is sound Bible doctrine, and this is what we need to embrace if we are to mature spiritually. Finally, verse 8: “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Sound Bible doctrine will cause the Christian to enjoy the eternal life that they have now; they will not have to wait to die and go to heaven to have eternal life. They can know what God is doing today and they can cooperate with Him in doing it. They can know God personally today through Jesus Christ.

Paul concludes 1 Timothy chapter 4 by saying, “[13] Till I come, give attendance to reading, to exhortation, to doctrine…. [15] Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” We are to pay attention to reading the Bible, we are to pay attention to encouraging others in Christ, and we are to pay attention to doctrine. There are systems aimed at promoting the doctrines of devils listed in the opening verses of this chapter, and Paul tells Timothy to save himself and others from that false doctrine by embracing and teaching sound Bible doctrine, God’s Word rightly divided, the message of God’s grace to us in Christ, Paul’s epistles of Romans through Philemon, and so on. If we are to be “good ministers of Jesus Christ,” we too need to warn others of doctrinal error, denominational teaching, non-dispensational Bible study, religious tradition, works-religion, and the other methods Satan uses to distract people from God’s work today. God wants all men to be saved and to come unto the knowledge of the truth (1 Timothy 2:4)—this means that He wants them to avoid doctrinal error! May we share His desire to have people trust Christ Jesus and to have them see that God’s spokesman to them today is the Apostle Paul.

EDIFICATION: THE GOAL OF SOUND BIBLE DOCTRINE

The Bible says in 1 Kings 6:7: “And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.”

We normally associate construction sites with very loud noises—jackhammers, front loaders, drills, hammers, cranes, dump trucks, et cetera. Yet, the Bible says that the builders of Solomon’s Temple (960 B.C.) were knowledgeable about geometry and masonry to the extent that they chiseled out stone blocks at the quarry and transported them to the building’s foundation, fully knowing that these stones would fit perfectly with each other! There was no hammer or axe or other iron tool heard at the Temple Mount; JEHOVAH’S house was literally erected silently! (I wonder if any architect or construction worker today could manage such a massive project so quietly?).

The Holy Spirit says in Ephesians 2:19-22: “[19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; [20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.”

The “preaching of Jesus Christ, according to the revelation of the mystery” (Romans 16:25,26)—His death, burial, and resurrection as the fully satisfying payment for our sins (Romans 3:24; Romans 4:24,25; 1 Corinthians 15:3,4)—is the means whereby God is building a new house, a new temple. Hence, Christians are called “an holy temple in the Lord” and “builded together for an habitation of God through the Spirit” (Ephesians 2:21) Notice how the Bible says that we are built in Jesus Christ—like the stones of the Temple, “fitly framed together” (meaning, “organized compactly/neatly;” cf. Ephesians 4:16).

Beginning with the Ten Commandments (Exodus chapter 20), but throughout the Old Testament, JEHOVAH God constantly warned Israel not to pollute herself with false doctrine. He was building her into a marvelous nation, His kingdom of priests to reach the (Gentile) nations. Israel was not to sabotage that plan by forsaking Him and following pagan idols and bad doctrine.

Moses, just before dying, advised His people in Deuteronomy 4:1-2: “[1] Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.”

Simple! Simple! Simple! Israel was not to add and not to take from God’s Word. Israel did not listen. In Exodus 34:10-17, JEHOVAH told Israel: “[12] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: [13] But ye shall destroy their altars, break their images, and cut down their groves: [14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: [15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; [16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. [17] Thou shalt make thee no molten gods.” There were false religious systems operating in Palestine, and JEHOVAH told Israel not to partake of them at all. There was no room for compromise at all. Israel did not listen. They partook of that devil worship, they added to God’s Word and took away from God’s Word, and He severely judged them for it.

Before we point fingers at Israel, professing Christianity has added to and taken from the revelation the ascended Jesus Christ gave to the Apostle Paul, Romans through Philemon. They are not content with God’s grace as Paul presents it; they toss that away. Instead, they prefer everything He gave Israel—water baptism, tongues, tithing, miraculous demonstrations, Sabbath day, rules and regulations, angels, and so on. They have combined the New Testament Scriptures with Judaism and pagan (non-Christian) doctrine and then they still call it “Christianity.” What a sad commentary!

The Apostle Paul, writing one final time to young Timothy, penning his farewell letter to the Church the Body of Christ, provided the key to guarding ourselves against the ravening wolves now attacking the completed Bible (and thus us): “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

Not only were we to “study” that Bible—to read it, carefully consider it, and compare verses with verses—we were also to “rightly divide” it. Note that the Christian is called a “workman.” We are already saved unto eternal life, forgiven, justified, and redeemed, but God saved us, forgave us, justified us, and redeemed us for a purpose. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). There are some mighty works God wants to perform in us, and He accomplishes them when we walk by faith in His Word to us (the Bible rightly divided) (1 Thessalonians 2:13).

We read in 2 Corinthians chapter 5: “[8] We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. [9] Wherefore we labour, that, whether present or absent, we may be accepted of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”

The quality of the doctrine we store in our inner man is either “good” or “bad,” to be evaluated when we get to heaven. We can be faithful workmen, Christians “skilled in the word of righteousness,” experienced workers as those of Solomon’s Temple (1 Kings 6:7); or we can serve denominations, traditions of men, philosophy, ourselves, the world, et cetera, and sabotage our Christian work.

The Apostle Paul wrote in 1 Corinthians chapter 3: “[9] For we are labourers together with God: ye are God’s husbandry, ye are God’s building. [10] According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. [11] For other foundation can no man lay than that is laid, which is Jesus Christ.”

Scripture is quite clear that we need to “take heed how [we] buildeth thereupon.” Beware! Beware! Beware! The Apostle Paul is “a wise masterbuilder,” the “chief architect”—the ascended Lord Jesus Christ gave him the blueprints of what He is doing today. If we go anywhere else in the Bible but Paul’s epistles, Romans through Philemon, we will miss God’s blueprints for today, and we will thus build something God is not building. We will be using the wrong materials, placing those materials in the wrong place, thus weakening the structure, and so on. The “preaching of Jesus Christ according to the revelation of the mystery” (Romans 16:25), He is the foundation. We only read about this “mystery” (secret information) in Paul’s epistles.

If we do not “rightly divide the word of truth” (2 Timothy 2:15), we will not recognize Paul’s special apostleship and ministry to us. As the builders of Solomon’s Temple were ever so careful to handle their instructions and their materials (1 Kings 6:7), we too are working. Are we following the directions God gave us through Paul? Are we using “gold, silver, precious stones?” Or, are we using “wood, hay, stubble?” Are we using God’s Word rightly divided, or worthless materials such as church tradition, human wisdom, and non-dispensational Bible verses? It will make a difference in the structure we build in our lives.

The Apostle Paul gently rebuked the Corinthians for their building pagan philosophy into their lives: “[12] Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; [13] Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. [14] If any man’s work abide which he hath built thereupon, he shall receive a reward. [15] If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:12-15).

In Paul’s epistles alone we find our doctrine, duty, walk, and destiny; outside of Romans through Philemon, we find Israel’s doctrine, duty, walk, and destiny. According to the book of Proverbs (3:13-15, 8:10-11, 8:19, 16:16, and 20:15), gold, silver, and precious stones are related to spiritual wisdom, spiritual knowledge, and spiritual understanding. If we are to have spiritual wisdom, spiritual knowledge, and spiritual understanding in this the Dispensation of Grace—doctrine that is well pleasing to the Lord Jesus Christ at the Judgment Seat of Christ—we must go to Paul’s epistles, to the doctrine Jesus Christ spoke to him for him to then write to us.

Christendom’s constant push to “go back to Pentecost” and its persistent cry to “go by what Jesus said” (the Four Gospels), is a disregard for the new revelation that Jesus Christ gave after His earthly ministry and after Pentecost. The Holy Spirit said through Paul, “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16). Now, we know Jesus Christ according to His heavenly ministry, Paul’s ministry. Will we submit to God’s current building plans, or, like the Corinthians, will we continue to do whatever we want in religion?

According to 1 Corinthians 3:9-15, we can build into our Christian lives “gold, silver, precious stones” (God’s Word rightly divided), or we can build into our Christian lives “wood, hay, stubble” (religious tradition, non-rightly-divided Bible, philosophy, denominational thinking). Verse 16 asks, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” We should be careful not to defile God’s temple, our bodies. Scripture warns these false teachers who mislead the Body of Christ: “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (verse 17).

We would hate to stand before God as those who stand in the pulpits and parrot nothing but the traditions of men, denominational thinking, worthless religious doctrine. All those false people are undermining God’s people, polluting them with bad doctrine, and yet, they are ever so covert that they appear to be servants of Jesus Christ and are thus rarely identified as ministers of Satan (2 Corinthians 11:13-15).

Romans 16:25-26 says that God wants to “stablish” (stabilize) us using a three-fold process: “according to my [Paul’s] gospel,” and “the preaching of Jesus Christ according to the revelation of the mystery,” and “by the scriptures of the prophets.” Paul’s Gospel is the Gospel of Grace (1 Corinthians 15:1-4)—Christ died for our sins, He was buried, and He rose again the third day. Jesus Christ according to the mystery (secret) program is revealed in Paul’s epistles, Romans through Philemon. The Scriptures of the prophets is all of the Bible in light of Paul’s writings.

Since church members usually ignore dispensational Bible study, they lack spiritual stability, they are unskilled in Christian service, and they cannot function as God intended. Let us guard against the Adversary’s wiles, that we may participate in God’s silent building.

Father God’s will for us is that we grow spiritually. The Lord Jesus wants to not simply indwell us but feel comfortable, feel “at home,” in our inner man. His life will then become our life (for our Christian life really is His life!). Our identity in Christ is only in Paul’s epistles, Romans through Philemon: the Body of Christ is described nowhere else in Scripture. To focus on and apply to life other Scripture is to ignore your identity, overlook what God is doing today, neglect what God gave you, and so on.

Not knowing your identity detrimentally impacts your life. Satan’s assault against members of the Church the Body of Christ is to have them ignore Paul’s epistles. Once they focus on all the other Scriptures and apply them to their lives, they operate apart from the identity God gave them in Christ. Satan’s system causes us to focus on Israel’s prayer promises, Israel’s baptisms, Israel’s tithing, Israel’s miracles, Israel’s earthly kingdom hope, Israel’s material blessings, Israel’s laws, Israel’s feast days, Israel’s apostles, and so on (all found outside Romans through Philemon). No wonder people go around saying we are “spiritual Israel”—claiming Israel’s verses as our own leads to no other conclusion! The only hope for the Body of Christ’s salvation from false doctrine and doctrinal confusion is to return to Paul’s epistles. Had we not left God’s Word to us, we would not claim God’s Word to others.

Religionists always emphasize seeing and hearing “God” (?) at work in circumstances—miracles, visions, angels, audible voices, and so on. However, God is not working audibly or visibly today. His Holy Spirit is working silently in each Christian, using His Holy Word rightly divided to build in them doctrine that cause them to be His house forever, vessels of His life!

In his final epistle to the Body of Christ, the Holy Spirit said: “[20] But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. [21] If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” (2 Timothy 2:20,21).

Beloved, we can either be “garbage-can Christians” or “grace-motivated Christians.” “Garbage-can Christians” are filled with garbage doctrine—the sins of the world (lasciviousness, secularism, loose living, human evil) and/or the sins of the spirit (religious tradition, non-rightly-divided Scripture, philosophies of men, human “goodness”). “Grace-motivated Christians” are filled with sound doctrine—always mindful of God’s grace to them in Christ, that He is their everything (their life, strength, Counselor, Head, righteousness, hope, and so on). One can only be a “grace-motivated Christian” if he or she is skilled in God’s grace (Paul’s epistles, Romans through Philemon).

“Garbage-can Christians” are not living in their identity in Christ; although bound for heaven, their Master cannot use them because the Bible says they are “vessels to dishonour.” If we are to be “grace-motivated Christians,” if we are to be “vessels to honour,” able to do “every good work” (cf. 2 Timothy 3:16,17), we must heed the “doctrine, reproof, correction, and instruction in righteousness” in Romans through Philemon, that we may work with God in building His temple today.

Paul did not want ignorant Christians, spiritually impotent Christians, spiritually weak Christians—this is much of today’s Christianity, sadly. He wanted strong, mature Christians, those who could do the work of the ministry, those who would not be tossed around and carried about with every wind of doctrine (Ephesians 4:12-14). Paul knew what the Holy Spirit knew: once the Christian gets a grip on God’s Word rightly divided, then God’s Word rightly divided gets a grip on the Christian! Christ can then dwell in our hearts by faith (us believing that sound doctrine)—our eternal life can be brought into our lifestyle!

There was a time when mankind could not know what God was doing (for God had not revealed that information). Now, with the “revelation of the mystery,” all of God’s will is revealed (Ephesians 1:8-10). God wants to fill us with His life, to one day use us in the heavenly places! It all starts when we study and believe God’s Word rightly divided, that the Holy Spirit will then build in us that edifice of sound doctrine, that dwelling place of Christ!

Throughout the Bible’s New Testament Scriptures, we read about “edification.” The word means, “to instruct or benefit; uplift.” “Edify” is derived from two roots, the first meaning, “to build,” and the second, “house, temple.” The idea is building a structure of sound doctrine inside a person’s soul. Paul and Timothy wrote, “…we speak before God in Christ: but we do all things, dearly beloved, for your edifying” (2 Corinthians 12:19). “For though I should boast somewhat more of our authority, which the Lord giveth us for edification, and not for your destruction, I should not be ashamed” (10:8).

We read in 1 Timothy 1:3-4: “[3] As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, [4] Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” Paul instructed Timothy to tell those false teachers in Ephesus to quit teaching law and start preaching grace (verse 7). The Holy Spirit wants “godly edifying,” the building inside a person’s soul sound Bible doctrine that will lead to godliness (remember our earlier comments about 1 Timothy 4:7-8). If the doctrine is not correct, then it will not lead to godliness. Yes, indeed, doctrine is important.

CONCLUSION

When you think about it, “Does doctrine really matter?” is actually an absurd question. Were it not for doctrine, Christianity would be no different from the world’s religions. Ask any Muslim, any Jew, any Buddhist, any Hindu, any person of any world religion, and they will express to you in no uncertain terms that they value and respect what they believe, and they will rarely compromise it to please you. They will never be convinced that doctrine does not matter.

In light of this, it makes no sense when professing Christians urge other professing Christians to throw away doctrine, and just fellowship around “Jesus.” How do we know one class of professing Christians is not advocating a counterfeit Christianity, a counterfeit Jesus, a system that appears to be derived from Scripture (and perhaps some of it is Scriptural), but overall, it is a system that is not entirely trustworthy? How do we know that there are no non-Christians in disguise trying to infiltrate true Christianity with non-Christian beliefs and practices? How do we know that it is the “Jesus” of the Bible, the Jesus whom the Apostle Paul preached? They could simply be using His name to preach something anti-Jesus. What did Jesus say? “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15).

How much respect do we hope to gain as Christians when we claim that doctrine means nothing to us? The Evolutionist will certainly not compromise his doctrine with Bible-believing Christians, but strangely, there are professing Bible believers who see no worthwhile reason to hold to a specific set of doctrines. How ridiculous! I wonder how a public school system would respond if we went into its classrooms and exclaimed, “Doctrine does not matter. Creationism is just as good as Evolutionary theory!” (They would hold on to and defend their humanistic paradigm much quicker than the average Christian would hold to and defend the Bible’s creation account!)

Again, the phrase “doctrines of devils” clearly says that not all doctrine is good. Doctrine matters—the quality of doctrine is important. We have only briefly touched on the verses here, but no one could read the Bible and honestly conclude that all doctrine was okay, acceptable, pleasing to God.

Someone might say to us, “There is a little good in all religions, a little good in all denominations.” In closing, we reply in the words of a bygone evangelist: “There is some good bread in the garbage can, but I do not want to get my bread there! I had rather go to the supermarket and buy a loaf of good clean bread than to pluck it from the garbage can from among the other garbage, even though the bread might be wholesome and good.”

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).

Saints, our goal this past year has been to provide you with sound Bible studies so that you can save yourself from the apostasy, the departure from God’s truth, so rampant in Christianity today. It is hope and prayer that we have been a help and an encouragement to you this past year, that you study the Holy Scriptures for yourself, and that you not take anyone’s word for it. By the grace of our Lord Jesus Christ, we hope to continue to serve you here for years to come! 🙂

NOTE: Our Bible study, “Be Ye Separate” is another good article to which you can refer regarding this matter.

Also see:
» What is dispensational Bible study?
» How does Satan operate today?
» Do all Bible versions really say the same thing?

Are we all God’s children?

ARE WE ALL GOD’S CHILDREN? WHAT DOES THE BIBLE SAY ABOUT “THE FATHERHOOD OF GOD AND THE BROTHERHOOD OF MEN?”

by Shawn Brasseaux

Is everyone “God’s child,” as often claimed? Who are “the children of God?” How does the Bible describe “the children of God” in this the Dispensation of Grace? We want to search the Scriptures to learn more about our identity in Christ so we can further appreciate our identity in Christ. After all, only what the Bible says matters.

The Bible says in Galatians 3:26-28: “[26] For ye are all the children of God by faith in Christ Jesus. [27] For as many of you as have been baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

While it is often claimed that everyone is “God’s child,” this is not true. Verse 26 explains, ye are all the children of God by faith in Christ Jesus.” There are people who want nothing to do with Jesus Christ. Are they the “the children of God.” This verse unequivocally says, “NO!”

So, who then are “the children of God?” “For ye are all the children of God by faith in Christ Jesus. The only “children of God” are those who have trusted Christ Jesus alone as their personal Saviour. If you are not relying on the Lord Jesus Christ alone as your mediator to God, then you are not God’s child. It is that plain and simple. If you are working for your salvation, relying on your own “goodness” to please God so He will accept you into heaven, then you are not God’s child. This is what God’s Word says.

Friend, if you are attempting to approach God through some religious figure (pope, pastor, guru, imam, archbishop, cardinal, et cetera), the Bible says that you will never reach God. Jesus Christ clearly declared, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). If you want to be a child of God, you must come by Jesus Christ. According to the Bible, everyone is not God’s child. Only those who have “faith in Christ Jesus” are God’s children. Unless a person has “believed on the Lord Jesus Christ” (Acts 16:31)—relying on His sacrifice at Calvary’s cross as the fully satisfying payment for his or her sins—he or she is not a child of God.

Once, we Christians were lost hell-bound sinners, children of the devil (John 8:44). We “were dead in our trespasses and sins,” following the evil world system (under Satan’s influence), doing our own thing and offending God’s righteousness (Ephesians 2:1-3).

There came a point in our lives when we (finally) threw up our hands in exhaustion. We (finally) realized that we were no-good wretches: all our “good” works displeased God. There, we (finally) acknowledged that we could never “measure up” to His righteous standards. There, we (finally) quit working for salvation, and trusted in the bloodshed, death, burial, and resurrection of Jesus Christ as sufficient payment for our sins (1 Corinthians 15:1-4). We received God’s salvation as a free gift, something we did not deserve (Ephesians 2:4-9)!

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). If you have trusted Jesus Christ’s finished crosswork on Calvary, you have total access to and peace with God through Christ Jesus our Lord. You are no longer separated from God because of sin. God’s righteous wrath against your sin and sins was poured out on His only begotten Son, Jesus Christ, at Calvary’s cross. “In [Christ] we have redemption through his blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14; Colossians 2:13).

Now, God, not Satan, is our Father (Romans 1:7 et al.). Now and forever, we are “the children of God!”

WE HAVE BEEN BAPTIZED INTO CHRIST

Going back to our main text of Galatians 3:26-28, let us focus now on verse 27: “For as many of you as have been baptized into Christ have put on Christ.”

Those of us who have trusted Jesus Christ as our personal Saviour, we “have been baptized into Christ.” This is not water baptism, for the Bible reads that we “have been baptized into Christ,” not “baptized into water.” When we trusted Christ alone as Saviour, the Holy Spirit baptized us into the Church the Body of Christ. “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). The Holy Ghost, not a preacher or priest, administers the only valid baptism for this Dispensation of Grace (Ephesians 4:5).

When the Holy Spirit baptized us into the Body of Christ, He identified us with Christ’s death: “Know ye not, that so many of us as were baptized into Jesus Christ [not water!] were baptized into his death? Therefore we are buried with him by baptism into death…” (Romans 6:3,4a). Just as Christ died, we died to sin. Now, sin does not have dominion over us.

When Christ was raised, we were raised to “walk in newness of life” (verse 4b). Consider Romans 6:10-11: “[10] For in that he [Christ] died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” We have victory over sin in our lives when we simply walk (by faith) in this, our identity in Christ.

Literally, we have “put on Christ” (Galatians 3:28). We have been made “the righteousness of God in Christ (2 Corinthians 5:21). God the Father sees us in Christ: He sees Christ’s righteousness, not our unrighteousness. Saints, God will always accept us in Christ (Ephesians 1:6). We will always be “the Body of Christ,” “the children of God.”

WE ARE EQUAL IN CHRIST

Now, we will return to our main text of Galatians 3:26-28 to consider verse 28: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:….”

  • “There is neither Jew nor Greek”Prior to our dispensation, God distinguished between Jew (“Circumcision”) and Gentile (“Uncircumcision”) (Ephesians 2:11,12): this distinction has been temporarily suspended (verses 13-18). In our dispensation, God looks beyond nationality; He only sees Christians (members of the Body of Christ) and lost people. “… [9] For we have before proved both Jews and Gentiles, that they are all under sin;… [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them [Jew and Gentile] that believe: for there is no difference: [23] For all have sinned, and come short of the glory of God” (Romans 3:9,22,23).
  • “There is neither bond nor free” This refers to social-economic statuses: today’s employer-employee relationship. In Bible times, masters (“free”) employed slaves (“bond”). God gives no special status to Christian masters (employers), nor does He grant Christian slaves (employees) any special standing (cf. 1 Corinthians 7:20-24). Again, when God looks at mankind, He only sees those that are “in Christ” and those that are not. “Neither is there respect of persons with [God]” (Ephesians 6:9c; Colossians 3:25b).
  • “There is neither male nor female” — All members of the Body of Christ are equally “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). In God’s eyes, Christian women are of no lesser value than Christian men, and vice versa.

Galatians 3:28 can best be summarized by comparing it to 1 Corinthians 12:13, a verse we briefly considered earlier: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”

While the Body of Christ consists of men and women, Jews and Gentiles, rich and poor, all Christians are equally saved in God’s sight (just as all lost people are equally dead in their trespasses and sins). All Christians “are complete in [Christ]” (Colossians 2:10), but few ever study the Bible dispensationally (as we do here) to discover their identity in Christ.

WE ARE UNITED IN CHRIST

One last time, we will return to our main text of Galatians 3:26-28, reading the remainder of verse 28: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”

After briefly summarizing the identity of the members of the Body of Christ, Paul concludes with our unity, “For ye are all one in Christ Jesus.” Just as Jesus Christ desired unity amongst His Jewish kingdom believers—“That they all may be one” (John 17:16)—God wants unity in the Church the Body of Christ. (Understand, we should not and do not sacrifice doctrine for the sake of unity! We only fellowship with likeminded [Pauline dispensational] Christians; 2 Corinthians 6:14-18; cf. Romans 16:17,18; 1 Timothy 6:3-6).

If you have trusted in Christ Jesus alone as your personal Saviour, then these seven doctrines/issues unite you with every other member of the Body of Christ. The “[seven-fold] unity of the Spirit” is “[4] There is one body, and one Spirit, even as ye are called in one hope of your calling; [5] One Lord, one faith, one baptism, [6] One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).

How can all Christians be equal in God’s eyes, despite differences in nationalities, gender, and economic-social statuses? All members of the Body of Christ are positioned in the one body (of Christ) forever, they are all indwelt by the same Holy Spirit of God, they are all destined to reign in heaven with Christ forever, they have all trusted the Lord Jesus Christ as Saviour, they all rely on Christ’s faith (Calvary’s finished crosswork), they have all been baptized by the Holy Spirit into the Body of Christ, and they all have God as their heavenly Father. This is our God-given position in Christ! Indeed, saints, “Ye are all one in Christ Jesus.”

CONCLUSION

We members of the Church the Body of Christ have the same relationship with God that His Son Jesus Christ has! As members of the Church the Body of Christ, we can call God what Jesus Christ called God, “Abba, Father” (Mark 14:36). “[6] And because ye are his [God’s] sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. [7] Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:6,7).

Romans 8:14-17 says: “[14] For as many as are led by the Spirit of God, they are the sons of God. [15] For ye have not received the Spirit of adoption, whereby we cry, Abba, Father. [16] The Spirit itself beareth witness with our spirit, that we are the children of God; [17] And if children, then heirs, heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”

The doctrines we have discussed here, which are only found in Paul’s epistles, Romans through Philemon, not only separate us from other believers in the Bible (such as the nation Israel), but they also give us a unique standing amongst the religious people of the world. It is these doctrines that make us Christians, Christians.

All Christians are equal in Christ. They all have the same justification (all declared before God to be as righteous as Christ Jesus), the same baptism (all members of the Body of Christ), the same righteousness (Christ’s righteousness), the same commission to preach the same Gospel of the Grace of God (2 Corinthians 5:14-21), and the same hope (heaven).

Our Lord looks beyond denominations, ethnicities, social-economic statuses, education, gender, weaknesses, and strengths. He looks at the hearts of all people, to only see two groups: those who are the children of the devil (John 8:44), and those who are “the children of God….”

Also see:
» What about those who have not heard of Jesus Christ?
» Do we all worship the same God? (LINK TEMPORARILY UNAVAILABLE)
» I am basically a good person, but not a Christian. Will I still go to heaven? (LINK TEMPORARILY UNAVAILABLE)

What about those who have not heard?

WHAT ABOUT THOSE WHO HAVE NOT HEARD ABOUT JESUS CHRIST?

by Shawn Brasseaux

Whenever the Christian teaches that Jesus Christ is the only way to heaven, invariably, the question is posed, “What about those who have never heard of Jesus Christ?” While this question is usually asked in a captious (entrapping) manner in order to intimidate the Christian to retreat to silence, the Christian soldier needs to have handy verses that address that matter. So, what does the Bible say about those who “have not heard the name of Jesus?” Let us search the Scriptures and see!

In his 30-plus-year ministry, the Apostle Paul met many heathens, people who had never heard a single word about Jesus Christ, who literally knew nothing about the one true God, JEHOVAH, the God of the nation Israel. These Gentiles literally had no knowledge of the Bible whatsoever (even of the Old Testament Scriptures, which was the only “Bible” during the first half of Paul’s ministry).

Ephesians 4:17-19 says about these people: “[17] This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: [19] Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.”

Ephesians 2:11-12 explains why the Gentiles were spiritually blind and ignorant: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.” Those Gentiles did not have the God of the Bible and the Lord Jesus Christ, so they lived apart from His life, His values, and His plan!

That Gentile ignorance began to diminish with Paul’s ministry, as the Apostle himself describes in Acts 26 (referring back to events in Acts 9, about 30 years earlier): “[15] And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. [16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

In Acts 17, Paul is in Athens (verse 16). While standing on Mars’ Hill, he speaks to all Athenians, but especially to its Greek philosophers (verses 18ff.). These Greeks are very religious, as evidenced by their altars and devotions, but they do not know the God of the Bible, the Creator of heaven and earth: Paul notes their altar that reads, “TO THE UNKNOWN GOD” (verse 23). Paul preached to teach in verses 29-31: “[29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. [30] And the times of this ignorance God winked at; but now commandeth all men every where to repent: [31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” God had sent Paul to these ignorant Gentiles to stop them from thinking vain thoughts, to quit reducing the Creator to some manmade idol, and to realize that Jesus Christ had come to save them from such foolishness!

Years after his salvation and the beginning of his ministry, Paul wrote in Colossians 1:23-24: “ [23] If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; [24] Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:” If we take verse 23—“the gospel… was preached to every creature which is under heaven”—very literally, every single person had heard the Gospel of the Grace of God in Paul’s day. Despite such limited and slow communication in that period of history, the Bible affirms that the whole then-known world had heard about Jesus Christ (this was through Paul’s ministry; Romans 1:5; Romans 16:26; Ephesians 3:9).

Colossians 1:5-6 says, “[5] For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; [6] Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:” Surely, if the whole then-known world had heard of Jesus Christ, today’s “advanced” communication methods could certainly prove it to be true even now in the 21st century.

It should be pointed out that we do not know just how much those who (allegedly) “do not know” know. We do not know how much they know. The Christian should point this out and emphasize it when asked, “What about those who have not heard about Jesus Christ?”

Read Romans 1:18-20: “[18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them. [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:”

In the above passage, the Bible does say that, because of the existence of the natural creation, every single person knows that there is a Creator God, Someone who is powerful and Someone who is a righteous Judge. They know there is a God (they may not know His name, but they do know that He exists). They are “without excuse.”

Every person, no matter where he or she lives in the world, has a conscience, something “which may be known of God [that] is manifest in them” (Romans 1:19). Romans 2:13-16 explains: “[13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: [15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; ) [16] In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.”

God will eventually judge “the secrets of men by Jesus Christ according to [Paul’s] gospel.” Every person who has lived in this the Dispensation of Grace, will be held accountable to God regarding what he or she did with the Gospel of the Grace of God. God could only be just in doing this if they all had a chance to hear it, and evidently, they all will have had a chance.

Throughout the world are God’s written Word, the Holy Bible, and His people, Christians, who teach and preach the Holy Bible. Through these two means, God makes Himself known to the world’s lost people. If any person in the world wants to know JEHOVAH, the living and true God” (1 Thessalonians 1:9), he or she can know Him. God is not hiding from anyone. In fact, Paul, in the context of Acts 17, says “…all nations of men… that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:” (Acts 17:26,27).

As English-speaking people, we can come to know God through the King James Bible. First, we must be willing to listen to what He has to say in it!

Also see:
» What does 2 Corinthians 5:19 mean? (LINK TEMPORARILY UNAVAILABLE)
» I am basically a good person, but not a Christian. Will I still go to heaven? (LINK TEMPORARILY UNAVAILABLE)
» Will everyone eventually make it to heaven? (LINK TEMPORARILY UNAVAILABLE)