Category Archives: GRACE (CHRISTIAN) LIVING

Our 100th Q&A: Does doctrine really matter?

OUR SPECIAL EDITION 100TH BIBLE Q&A: DOES DOCTRINE REALLY MATTER?

by Shawn Brasseaux

Many in Christendom argue, “Doctrine divides, so we need to forget doctrine and just unite around the ‘love of Jesus.’ Jesus prayed for harmony among all His people and doctrine just hinders fellowship.” What would be the Bible believer’s answer to such comments?

(NOTE: While this is a very lengthy Bible study, much more could be written on this subject. Hence, I have determined to comment as little as possible on the verses quoted. These passages largely speak for themselves, and in order to save space, I have forgone much remarking.)

Dear friends, if we knew of no other Bible verse, 1 Timothy 4:1 answers our question as to whether or not doctrine matters: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” It may shock you to learn that Satan loves to teach doctrine, particularly Bible doctrine, just so long as that doctrine furthers his agenda rather than God’s. The Bible student will recall that Satan audaciously quoted the Bible to, of all people, Jesus Christ (Matthew 4:6; Luke 4:10-11)—the Devil butchered the text, obviously, but he certainly preached a message from the Bible that at least sounded good. Satan took two verses (Psalm 91:11-12) out of their context and attempted to apply them to a time period to which they did not apply. Likewise, there are “spirits” (preachers’ voices) uttering vain words in many pulpits around the world today. They too are quoting Scripture, and like Satan, citing verses that have nothing to do with what God is doing at the present time. The Holy Spirit Himself speaks very clearly—some professing Christians will abandon sound Bible doctrine and embrace these “doctrines of devils!” Again, the phrase “doctrines of devils” clearly says that not all doctrine is good. Doctrine matters—the quality of doctrine matters. We want to now look at this topic from various angles.

THE SERPENT’S SUBTILTY

As King James Bible believers who understand, believe, and enjoy the Scriptures dispensationally, who rejoice in the riches of God’s grace to us in Christ, we are on the receiving end of various types of complaints (especially from professing Christians). “Why do you make such a big deal about doctrine? Why do you emphasize the Gospel of Grace so much? Why do you emphasize Paul’s ministry so much? Why do you stress the King James Bible so much? Why do you talk about God’s grace so much? Do we really need to be so nit-picky about such issues? Why are you such a ‘hair-splitter?’ As long as we are all Christians, is that not enough? Why can we not just all get along and ignore our denominational differences?” How would Father God have us reply to such questions?

In 2 Corinthians 11:1-4, we read what the Holy Spirit wrote through the Apostle Paul: “[1] Would to God ye could bear with me a little in my folly: and indeed bear with me. [2] For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. [3] But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. [4] For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

The Holy Spirit through Paul knew that there were many false religious systems in the world, systems that sinful man had created, systems that Satan used to his advantage to counterfeit what God was doing. Had doctrine not mattered, it would have been a waste of Paul’s time to be so concerned about such a matter. The Holy Spirit also knew that people would even use His Word to previous generations and prior dispensations, to force onto us. They would use misquoted verses (those from Israel’s plan and program) and make us follow passages God never gave us to obey. Whether it is a religious system that man created out of “thin air,” or verses from the Old Testament that a denomination uses to promote the idea that God is still doing those things today, these religious systems further Satan’s policy of evil. Just as the Devil had deceived Eve to focus on her will instead of what God had instructed, so Satan still uses religious works to blind people as to what God wants them to do. The Devil will even use Scripture—that is, Scripture not applicable to us—to cause people to think they are in God’s will.

When compared to the doctrine God spoke in Genesis 2:16-17, did Satan and Eve tell the truth in Genesis chapter 3? We read in Genesis 2:16,17: “[16] And the LORD God commanded the man [Adam], saying, Of every tree of the garden thou mayest freely eat: [17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Let us carefully compare this with Genesis 3:1-4: “[1] Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? [2] And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: [3] But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. [4] And the serpent said unto the woman, Ye shall not surely die….”

Satan first questioned God’s Word. Then, Eve misquoted it (note the underlined, bolded phrases—Eve added to God’s Word, subtracted from it, and watered it down). Satan finally denied God’s Word, although he knew what God had told Adam (and what Adam had told Eve). Satan’s doctrine was not acceptable; doctrine does matter. It was false doctrine that brought down the human race, that introduced the curse of sin into the creation.

LOOKS CAN BE DECEIVING

Deuteronomy 13:1-5 was JEHOVAH’S warning for Israel to be vigilant regarding people who would deceive them using miraculous demonstrations: “[1] If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, [2] And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; [3] Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. [4] Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. [5] And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.”

Every Bible student knows of the Pharisees’ religious activities and empty theology. The Lord Jesus’ rebuke of them is found in Matthew 23:23-26: “[23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. [24] Ye blind guides, which strain at a gnat, and swallow a camel. [25] Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. [26] Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.” We have many religious leaders today to which these woes would apply—they look so good but they are false!

We read some interesting language in 2 Corinthians 11:13-15: “[13] For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” Yes, Satan has “ministers,” and they speak of and advocate “righteousness,” religious works that are needed to make yourself accepted before God. Again, they appear very godly, but they are not. Avoid them!

Miraculous demonstrations are not necessarily of the God of the Bible. One classic example of Satanic deception with regards to miracles, is Acts 8:9-11: “[9] But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: [10] To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. [11] And to him they had regard, because that of long time he had bewitched them with sorceries.” Jesus warned His disciples in Mark 13:21-23: “[21] And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: [22] For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. [23] But take ye heed: behold, I have foretold you all things.” We read of the Antichrist, a coming political leader who will deceive Israel and the world, in 2 Thessalonians chapter 2: “[8] And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: [9] Even him, whose coming is after the working of Satan with all power and signs and lying wonders, [10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.”

In our opening remarks, we briefly talked about “spirits” that teach error. These “spirits” are the voices of false teachers, preachers, people who claim to believe the Bible, people who quote the Bible, people who claim to be representing and speaking on behalf of the God of the Bible, but they are anything but and doing anything but. The Apostle John warned in 1 John 4:1-4: “[1] Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. [2] Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: [3] And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. [4] Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.”

Earlier, we read an excerpt of 1 Timothy 4:1-5. We will now read the full passage: “[1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. [4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: [5] For it is sanctified by the word of God and prayer.” Do you know of any religions that forbid you from eating certain foods (fasting) and that command individuals not to marry (forced celibacy)? The Bible calls these teachings “doctrines of devils!”

The latter part of Jeremiah chapter 23 is JEHOVAH’S rebuke against the false prophets of Israel, those who had misled His people from His pure religion, who deprived His people of His Word, and they caused them to join to idols. We would do well to understand that the God of the Bible would say these same words to many church leaders today: “[16] Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD. [17] They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you. [18] For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it? [21] I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied. [22] But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings. [25] I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. [26] How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; [27] Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. [28] The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. [29] Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? [30] Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour. [31] Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. [32] Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD. [33] And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD. [34] And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house. [35] Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken? [36] And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.”

Jesus Christ said to the Jewish assembly in Ephesus (in modern-day Turkey) in Revelation 2:2: “I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:” If there were false apostles in John’s day, we can only imagine how many false religious leaders there are today 20 centuries later. They profess to be servants of Jesus Christ but are someone else entirely! Yes, dear friends, doctrine matters!

Previously, we looked at Deuteronomy chapter 13 and Jeremiah chapter 23, passages from the Old Testament that talked about false prophets in Israel, “prophets that made [his] people err” (Micah 3:5). In light of that, the Apostle Peter warned in 2 Peter 1:19–2:3: “[2:19] We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: [2:20] Knowing this first, that no prophecy of the scripture is of any private interpretation. [2:21] For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. [2:1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. [2:2] And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. [2:3] And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.”

DOCTRINE THE LORD JESUS CHRIST HATES

In the book of the Revelation, we read of two “doctrines” to which the Lord Jesus Christ clearly objects. Both of these “doctrines” affected the church of Jewish believers in Pergamos (in modern-day Turkey):

  1. Jesus Christ said, “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication” (Revelation 2:14). Found in Numbers chapters 22-24, Balaam was a prophet whom pagan Moabite king Balak recruited to curse Israel, that her God would destroy her rather than him (Balak) having to engage in war with her (Israel was a massive nation, and Balak probably did not think he would win a war with them anyway). Balaam instructed Balak to mislead Israel using false doctrine, doctrine that was contrary to the Mosaic Law that JEHOVAH had given Israel through Moses. Israel’s men ultimately did sin against JEHOVAH by having sexual relations with the Moabitesses in Balak’s kingdom and the Jews began to worship the pagan idols of the land (Numbers 25:1-9). The book of the Revelation says Balaam played a role in Israel’s apostasy. In short, God does not want His people fellowshipping with false religion or idols (cf. 1 Corinthians 10:1-33).
  2. Jesus Christ said in Revelation 2:15, “So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.” While space prohibits an in-depth discussion of this verse, suffice it to say that Jesus Christ, in no uncertain terms, declared that He “hated” the doctrine of the Nicolaitanes. The term “Nicolaitanes” means, “to conquer the laity,” referencing the idea that clergy were bullying or dominating congregants—these leaders were being lords over the common people’s faith (cf. 2 Corinthians 1:24; 1 Peter 5:3). Jesus Christ is strictly against “the doctrine of the Nicolaitanes”—interestingly, modern Bible versions omit the phrase, “which thing I hate.” In short, God does not want His people being dominated by teachings that oppressive clergy teach, particularly doctrine that gives clergy an advantage over the common Christians.

“BEWARE, BEWARE, BEWARE!”

There must be good doctrine and bad doctrine, for we read many times where the Scripture tells us to “beware.” If all doctrine were acceptable, there would be no need for such caution to be exercised.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15). If doctrine did not matter, the Lord Jesus Christ was surely mistaken when He warned of false prophets. He warned His disciples about the doctrine of the Pharisees, the Sadducees, and Herod—surely He did not think their doctrine was sound. Doctrine mattered to Jesus Christ, so it should matter to us.

Matthew chapter 16: “[6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. [7] And they reasoned among themselves, saying, It is because we have taken no bread. [8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? [9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? [10] Neither the seven loaves of the four thousand, and how many baskets ye took up? [11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? [12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.”

In Mark 8:15, we read: “And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.” Beware of the doctrine of the Pharisees and Herod, Jesus said!

The Apostle Paul used the word “beware” in the following passages: “[1] Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. [2] Beware of dogs, beware of evil workers, beware of the concision. [3] For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh” (Philippians 3:1-3). Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8).

We read about Satan “the father of lies” (John 8:44). Are lies ever 100% false, or do they contain some truth? Would not Satan approach us with a little bit of truth to make it sound good, to make his lie appear true? Again, did he not quote the Bible to Jesus Christ (Matthew 4:6; Luke 4:10-11)? Satan certainly sounded good, but he was dead wrong! Jesus Christ was certainly not fooled, however. We not should be just as wise to Satan’s schemes as Jesus Christ was.

If doctrine were not important, the Apostle Paul’s admonition to “take heed” (same as “beware”) would be completely unnecessary. In the Apostle’s mind, doctrine did matter: “[28] Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. [29] For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. [31] Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” If doctrine did not matter, Paul wasted three years of his life warning the Ephesian Christians to be careful about what doctrine they believed!

BEGUILED, BEWITCHED, POLLUTED, AND UNSTABLE

The Lord Jesus Christ had much to say about false religion in His own day. He knew that this spiritual wickedness led to weak souls, deceived souls, confused souls, and unstable souls. The pure Word of God was not being upheld; manmade tradition had taken preeminence in the Jewish religion, and JEHOVAH’S laws meant little to nothing to the Jewish religious leaders. There were “commandments of men” used as doctrine 2,000 years ago in the Jewish religion, and we would be naïve to think that religious tradition does not have such a stranglehold on Christianity today.

We read in Matthew 15:1-9: “[1] Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, [2] Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. [3] But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? [4] For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. [5] But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; [6] And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. [7] Ye hypocrites, well did Esaias prophesy of you, saying, [8] This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. [9] But in vain they do worship me, teaching for doctrines the commandments of men.” (The parallel passage is Mark 7:1-13.) Do you know anyone today who rejects God’s Word for the sake of keeping a religious tradition?

That same religious system that polluted Israel would taint newly-established Christianity. Consequently, the Holy Ghost moved Paul to write to Timothy in his final epistle: Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus” (2 Timothy 1:13). If doctrine did not matter, if all doctrine was equal in quality, then Paul would have no need whatsoever to encourage Timothy to firmly hold on to the doctrine he had heard from him. Again, doctrine matters.

Paul the Apostle wrote in Colossians 2:4: “And this I say, lest any man should beguile you with enticing words.” Verse 3 says that in Christ “are hid all treasures of wisdom and knowledge.” We do not need philosophy, religious tradition, extra-biblical revelations, et cetera, to gain God’s wisdom and knowledge. We have it already in Christ. The Bible says that someone in religion will come along and try to trick us, to draw us away from that simplicity in Christ (2 Corinthians 11:3), to seduce us (1 Timothy 4:1), to entice our flesh with some type of religious work (ceremony, rite, ritual, experience, et cetera). We should pay no attention to them. “[We] are complete in [Christ]” (Colossians 2:10). We do not need to work in our flesh to enhance what the Holy Spirit did in our lives (Galatians 3:3). Anytime someone wants to add to our Christianity, they are actually taking from our Christianity. They cannot add to something that it is complete.

The Apostle Peter wrote about people who corrupt the Bible, who twist God’s precious Word to fit their own denominational beliefs and church statements of faith. These people and their theology only led to unstable souls, people tossed to and fro and carried about with every wind of doctrine (Ephesians 4:14). We read in 2 Peter 3:15-17: “[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [“twist, corrupt”], as they do also the other scriptures, unto their own destruction. [17] Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.”

LEARN NOT THE WAY OF THE HEATHEN

We read of a familiar idol in Jeremiah 10:1-8: “[1] Hear ye the word which the LORD speaketh unto you, O house of Israel: [2] Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. [3] For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. [4] They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. [5] They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. [6] Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. [7] Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. [8] But they are altogether brutish and foolish: the stock is a doctrine of vanities.”

JEHOVAH told Israel “learn not the way of the heathen” (verse 2). They were not to make idols of wood, trees decked with silver and gold (do these sound familiar?). JEHOVAH’S people were not to engage in pagan religious activity because they would then ignore Him and His Word to them. The “stock” (a reference to wooden idols) “is a doctrine of vanities” (verse 8)—the doctrine associated with these idols was “vanity,” emptiness! Here is another example of worthless doctrine.

The Holy Spirit moved the Apostle John to write in 1 John 5:21: “Little children, keep yourselves from idols. Amen.” John admonished his Jewish brethren to guard themselves against idolatry. He was particularly warning them of the (still-future) time when the Antichrist will have a talking idol for people to worship (Revelation 13:15). Moreover, an idol does not necessary have to be a statue—it could be material possessions, man’s praise (fame), power, sex, et cetera. We too should be careful not to place anything before the Lord Jesus Christ. False doctrine will cause use to ignore Jesus Christ.

Paul’s converts in Corinth were being deceived, religious leaders were seducing them, drawing them away from the message he had preached to them earlier. The Bible says in 1 Corinthians 10:19-21: “[19] What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? [20] But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. [21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” There were nearby satanic religious systems, and the Holy Spirit through Paul said He did not want these members of the Body of Christ to pollute themselves with devil worship, pagan idolatry; notice that this evil system involved a cup and a meal. Hence, Paul wrote to them that he may manifest God’s truth to them, and expose the doctrinal error. As 1 Corinthians 11:19 says, “For there must be also heresies among you, that they which are approved may be made manifest among you.”

SEARCH THE SCRIPTURES

“[10] And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. [11] These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” Acts 17:10-11 shows us that the believers in Berea gladly heard the words of Paul and Silas, but these Christians “searched the scriptures daily, whether those things were so.” Unlike the average Christian today, they did not believe anything and everything (doctrine obviously matters!). They even checked the Apostle’s word against the Holy Bible. If such measures were taken with apostles, how much more should be taken today when false teachers abound and apostles are absent?

Notice how Paul instructed Timothy to “give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13)—doctrine matters. Timothy was to “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.” There is profit in sound Bible doctrine, and studying it is the way to extract that profit that God has placed into His written Word, the Holy Bible.

“COME OUT FROM AMONG THEM”

The Ecumenical Movement is defined as, “Promoting or relating to unity among the world’s Christian churches.” In the mid-1990s, a number of prominent Evangelical (Protestant) leaders gathered with Roman Catholic leaders to sign a declaration of unity. They all promised to cooperate with each other’s ministry in preaching the Gospel of Jesus Christ to everyone—“Evangelicals and Catholics Together” (ECT). The Ecumenical Movement is what we could call a “Reverse Reformation”—rather than Protestants fleeing from the Roman Church, they now want to cooperate with this seemingly innocent institution. After centuries of the Roman Church calling Protestants “heretics,” Protestants have been called “separated brethren” in recent decades.

Dear friends, Bible believers are not spiritual brothers and sisters with lost people. We are God’s children by faith in Jesus Christ (Galatians 3:26); those who have not placed their faith exclusively in the Lord Jesus Christ, they are not God’s children, and they are not our brethren. Under no circumstances will we discard God’s pure Word for an amalgamation of human viewpoint, church tradition, paganism, and Scripture. We honor God’s written Word, and we have no fellowship with those who do not. We pray for them to come to the truth, but we will not pollute ourselves with their gross error.

As we mentioned earlier, the Corinthians were being misled by false religious systems. Hence, the Apostle Paul wrote to them in 2 Corinthians 6:14-18: “[14] Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? [15] And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? [16] And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. [17] Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. [18] And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”

Returning to our earlier comments, the goal of the “Ecumenical Movement” is to have all “Christians” of every denomination ignore their doctrinal differences, and fellowship as though they were all servants of Jesus Christ! This passage screams against such nonsense. (Actually, the Ecumenical Movement is preparing society for the one-world religion of Revelation chapter 17.) Opposed to the ecumenical slogan, “Come as ye are, we accommodate all faiths!,” Scripture declares: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” This is actually quoting the Old Testament passages that God directed to the nation Israel! (Refer to Exodus 25:8, Exodus 29:45-46, Leviticus 26:12, Isaiah 52:10-11, and Ezekiel 37:27.) God told Israel not to mingle with the world’s (satanic) religious system, and we too are not to mix with error.

As the psalmist declared: “[4] For the LORD is great, and greatly to be praised: he is to be feared above all gods. [5] For all the gods of the nations are idols: but the LORD made the heavens” (Psalm 96:4-5). The Thessalonians abandoned their former religious life, idolatry and false teaching in religion, and they embraced the sound doctrine of “the living and true God” (1 Thessalonians 1:9), the God of the Bible, and the doctrine Jesus Christ committed unto the trust of the Apostle Paul. These pagans who came to know Christ Jesus discarded their heathen practices and assembling around false gods, and we should do the same. Doctrine matters.

SEPARATE UNTO THE WORD OF TRUTH RIGHTLY DIVIDED

Paul advised Timothy about preparing for the coming apostasy, the turning away from “the faith” (the doctrine committed to Paul) and the embracing of “doctrines of devils” (1 Timothy 4:1). He continued in verses 6,7,13,16: “[6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [7] But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. [13] Till I come, give attendance to reading, to exhortation, to doctrine. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (We will come back to this passage later.)

Years later, the Apostle Paul cautioned in 2 Timothy 3:13-17: “[13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived. [14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.” Especially in Christendom, there are “evil men and seducers,” people who will cause us to abandon sound Bible doctrine. They will use the Bible but not rightly divide the Bible. They will take Israel’s verses and make them fit us. They will cause us to leave God’s grace and they will put us under Israel’s law. Paul was careful to remind Timothy not to be deceived. He told Timothy that doctrine matters!

Romans 16:17-18 says: “[17] Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. [18] For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.” Doctrine matters, so unity at the expense of sound doctrine is unacceptable. If we are to maintain sound Bible doctrine, sound testimonies, we must separate unto that sound Bible doctrine, and not unite in error. There were people in Paul’s day attempting to draw away his disciples by enticing them with nice-sounding words. These false teachers were idolaters—they did not serve our Lord Jesus Christ, but their own appetites and desires. How much more should we watch out for these phony church leaders, nearly 20 centuries after Paul!

In 2 Timothy 2:14-19, we read about some false teachers erring concerning the time of the Rapture, when the Church the Body of Christ would leave planet Earth to be caught up into heaven: “[14] Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. [15] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. [16] But shun profane and vain babblings: for they will increase unto more ungodliness. [17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. [19] Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.” Surely, accepting false doctrine was to be avoided—it would lead to nothing but “ungodliness!”

Just in case we missed it in our previous passages, we will at 1 Timothy 6:3-5 now to see if doctrine matters: “[3] If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; [4] He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, [5] Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” There is “doctrine which is according to godliness” (verse 3), so there must surely be doctrine which is not according to godliness. We are commanded of God to avoid those who do not obey this passage.

Colossians 2:4,8 informs us further: “[4] And this I say, lest any man should beguile you with enticing words…. [8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Doctrine matters. We do not appeal to the world, to theologians, to philosophers, to tradition, for our doctrine!

We read in 2 Thessalonians 3:14: “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.” Again, doctrine matters; Christians should be accepting God’s Word, and the Bible says they should refuse to fellowship with those who reject it.

And 2 Timothy 4:3-4 says it all, that those—even within Christianity—will turn away from God’s truth, and embrace fiction, fairytales, opinions, manmade doctrines, et cetera: “[3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.”

While Acts 17:16-34 is an extremely large passage, too enormous to quote and thoroughly discuss here, you can read it on your own to learn how the Apostle Paul believed doctrine did matter, and his actions and words spoken in that chapter proved that heathen doctrine should be abandoned. He preached the words of the Lord Jesus Christ in order to rescue the pagan Athenians from spiritual ignorance, idol worship, and Satan’s policy of evil. Had doctrine not been important, Paul would have wasted his breath!

Acts 19:21-41 is another very large passage that discusses how the Apostle Paul and his ministry coworkers were the center of a riot in Ephesus, where the goddess Diana, “the queen of heaven,” was worshipped; you should read this one too in your own time. Paul was preaching that idols were nothing, and these Ephesians were thus abandoning the idols and embracing Jesus Christ as Saviour. The silversmiths who made silver shrines for Diana were worried that their incomes would plummet, so the silversmith Demetrius instigated a mob to harass Paul and his companions. The pagans believed their doctrine mattered, and the apostles believed their doctrine mattered. Obviously, neither would give in to the other. Doctrine is important.

THE PILLAR AND GROUND OF THE TRUTH

The Bible says in Titus 1:9-16: “[9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. [10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision: [11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. [12] One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. [13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth. [15] Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. [16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”

Scripture says there is such a thing as “sound doctrine” (verse 9), implying that there is also bad doctrine, doctrine “which they ought not [teach]” (verse 11). We read that there are “many unruly and vain talkers and deceivers, [especially Jews] Who mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” In other words, God Himself said that these religious leaders needed to be quiet. Surely, had they been preaching the truth, He would not have said what He did.

The Bible says in 1 Timothy 3:15: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” The local church is “the pillar and the ground of the truth.” This implies there is error, and that, if we are to remain doctrinally pure, we should have no association with error. Just as God wanted Israel to be a pure nation, free from false religion, so He wants us to be free from doctrinal error and spiritual bondage. He wants to use us to reach others with His truth, just as He wanted to use Israel to reach others with His Word. We are to be “the pillar” (supporter) and “ground” (foundation) for truth; the lost world is to come to God’s people, the Church the Body of Christ, if they want His truth. That is why we need to have His truth! That is why we need to learn sound Bible doctrine. That is why doctrine matters! This is why Bible versions matter—if the Bible translation we use is based on faulty manuscripts written and copied by apostates, we are building into our lives error. Hence, we make a “big deal” about Bible versions, and the authority of the King James Bible.

Ephesians 4:11-14 concludes: “[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; [12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: [14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;” Friends, there is deceptive doctrine out there, doctrine that will hinder your spiritual growth, doctrine that you will embrace if you are not grounded in the Word of God rightly divided. May you heed the numerous warnings in God’s Word.

RELIGIOUS LEADERS WHO NEED TO HUSH

Does doctrine matter? Why do you suppose the Holy Spirit insinuated that there were religious leaders who needed to be quiet, who needed to be silenced, that they not speak their error anymore?

We read in Titus 1:9-16: “[9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. [10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision: [11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. [12] One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. [13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth. [15] Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. [16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”

Let us read Matthew 15:12-14: “[12] Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? [13] But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. [14] Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” Jesus said that the Pharisees were “blind”—they were spiritually blind, they could not see His truth because they did not want to see it. Consequently, they taught wicked religious doctrine; they were not to be trusted, and they were to be left in their ignorance because they did not want to know any better.

Without commenting, we will simply quote 2 Timothy 3:1-9, another passage that proves that doctrine matters, that there are false teachers in religion, people who look good and sound good but who are not good: “[1] This know also, that in the last days perilous times shall come. [2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, [3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, [4] Traitors, heady, highminded, lovers of pleasures more than lovers of God; [5] Having a form of godliness, but denying the power thereof: from such turn away. [6] For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, [7] Ever learning, and never able to come to the knowledge of the truth. [8] Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. [9] But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.”

It is often stated, “Doctrine divides, so we toss out it and just unite around the ‘love’ of ‘Jesus.’” Yes, the Lord Jesus Christ is a God of love, but He is also a just and holy God. He is fair, and He will not permit error to remain unpunished. His justice will enforce His righteousness, and He will see to it that liars are held accountable for their deception. “And through covetousness shall they with feigned [counterfeit] words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not (2 Peter 2:3).

HOW TO RECOVER YOURSELF SPIRITUALLY

If we have peaked your interest with these verses, and you are now aware that you are caught in a religious system, the snare of the Devil, we would be eager to share with you what you can do to get out of the dilemma you are in.

We learn in 2 Timothy 2:25-26: “[25] In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; [26] And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”

Lost people are living contrary to God’s will for them; they need to be saved from their sins and the everlasting penalty of their sins (eternal hellfire) by trusting exclusively the Lord Jesus Christ and His finished crosswork on Calvary. Most professing Christians are living contrary to God’s will for them; they need to be saved from false doctrine, religious teaching, and denominational systems. Denominational Christians and lost people need to be recovered out of “the snare of the devil.” Satan has taken them captive, and as long as they are not functioning on the information God has revealed to them in and through His written Word, they are fulfilling Satan’s will. Lost people need to realize their need for the Saviour, the Lord Jesus Christ. God can only save those who realize that they are lost. Christians need to be rescued from denominational teaching; they need to learn God’s Word to them, Paul’s epistles, Romans through Philemon. They need to rescue themselves from such error. They need to acknowledge the truth, the truth of the rightly divided Word of God.

The Bible says in 2 Timothy 3:13-17: “[13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived. [14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.”

The “salvation” of 2 Timothy 3:15 is the “salvation” of 1 Timothy 4:16: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” If we want to be saved from false doctrine, the deception false teachers promote, we must guard the sound doctrine from corruption. We must return and continue in the grace doctrines committed to the Apostle Paul and through his epistles, Romans through Philemon, committed to us. Not only are we to use the Bible, we are also to “rightly divide” the Bible. Dispensational Bible study is the key to understanding and enjoying the Bible. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

BEING A GOOD MINISTER OF JESUS CHRIST

After warning of the coming apostasy, the departure from the faith (the doctrine committed to the Apostle Paul), the embracing of doctrines of devils, the commanding to abstain from meats and marriage (verses 1-5), Paul told Timothy, “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained” (1 Timothy 4:6). Nourishment is the idea of spiritual growth, strong, mature saints who will not be tossed to and fro and carried about with every wind of doctrine (Ephesians 4:14).

Verse 7 of 1 Timothy 4 says, “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.” There is doctrine that is to be avoided: it is doctrine that is useless, worthless, profitless, and it is just as detrimental to your spiritual health as junk food would harm your physical body. Likewise, there is doctrine that will lead to godliness, godlikeness, God living in and through you; this is sound Bible doctrine, and this is what we need to embrace if we are to mature spiritually. Finally, verse 8: “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Sound Bible doctrine will cause the Christian to enjoy the eternal life that they have now; they will not have to wait to die and go to heaven to have eternal life. They can know what God is doing today and they can cooperate with Him in doing it. They can know God personally today through Jesus Christ.

Paul concludes 1 Timothy chapter 4 by saying, “[13] Till I come, give attendance to reading, to exhortation, to doctrine…. [15] Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” We are to pay attention to reading the Bible, we are to pay attention to encouraging others in Christ, and we are to pay attention to doctrine. There are systems aimed at promoting the doctrines of devils listed in the opening verses of this chapter, and Paul tells Timothy to save himself and others from that false doctrine by embracing and teaching sound Bible doctrine, God’s Word rightly divided, the message of God’s grace to us in Christ, Paul’s epistles of Romans through Philemon, and so on. If we are to be “good ministers of Jesus Christ,” we too need to warn others of doctrinal error, denominational teaching, non-dispensational Bible study, religious tradition, works-religion, and the other methods Satan uses to distract people from God’s work today. God wants all men to be saved and to come unto the knowledge of the truth (1 Timothy 2:4)—this means that He wants them to avoid doctrinal error! May we share His desire to have people trust Christ Jesus and to have them see that God’s spokesman to them today is the Apostle Paul.

EDIFICATION: THE GOAL OF SOUND BIBLE DOCTRINE

The Bible says in 1 Kings 6:7: “And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.”

We normally associate construction sites with very loud noises—jackhammers, front loaders, drills, hammers, cranes, dump trucks, et cetera. Yet, the Bible says that the builders of Solomon’s Temple (960 B.C.) were knowledgeable about geometry and masonry to the extent that they chiseled out stone blocks at the quarry and transported them to the building’s foundation, fully knowing that these stones would fit perfectly with each other! There was no hammer or axe or other iron tool heard at the Temple Mount; JEHOVAH’S house was literally erected silently! (I wonder if any architect or construction worker today could manage such a massive project so quietly?).

The Holy Spirit says in Ephesians 2:19-22: “[19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; [20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.”

The “preaching of Jesus Christ, according to the revelation of the mystery” (Romans 16:25,26)—His death, burial, and resurrection as the fully satisfying payment for our sins (Romans 3:24; Romans 4:24,25; 1 Corinthians 15:3,4)—is the means whereby God is building a new house, a new temple. Hence, Christians are called “an holy temple in the Lord” and “builded together for an habitation of God through the Spirit” (Ephesians 2:21) Notice how the Bible says that we are built in Jesus Christ—like the stones of the Temple, “fitly framed together” (meaning, “organized compactly/neatly;” cf. Ephesians 4:16).

Beginning with the Ten Commandments (Exodus chapter 20), but throughout the Old Testament, JEHOVAH God constantly warned Israel not to pollute herself with false doctrine. He was building her into a marvelous nation, His kingdom of priests to reach the (Gentile) nations. Israel was not to sabotage that plan by forsaking Him and following pagan idols and bad doctrine.

Moses, just before dying, advised His people in Deuteronomy 4:1-2: “[1] Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.”

Simple! Simple! Simple! Israel was not to add and not to take from God’s Word. Israel did not listen. In Exodus 34:10-17, JEHOVAH told Israel: “[12] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: [13] But ye shall destroy their altars, break their images, and cut down their groves: [14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: [15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; [16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. [17] Thou shalt make thee no molten gods.” There were false religious systems operating in Palestine, and JEHOVAH told Israel not to partake of them at all. There was no room for compromise at all. Israel did not listen. They partook of that devil worship, they added to God’s Word and took away from God’s Word, and He severely judged them for it.

Before we point fingers at Israel, professing Christianity has added to and taken from the revelation the ascended Jesus Christ gave to the Apostle Paul, Romans through Philemon. They are not content with God’s grace as Paul presents it; they toss that away. Instead, they prefer everything He gave Israel—water baptism, tongues, tithing, miraculous demonstrations, Sabbath day, rules and regulations, angels, and so on. They have combined the New Testament Scriptures with Judaism and pagan (non-Christian) doctrine and then they still call it “Christianity.” What a sad commentary!

The Apostle Paul, writing one final time to young Timothy, penning his farewell letter to the Church the Body of Christ, provided the key to guarding ourselves against the ravening wolves now attacking the completed Bible (and thus us): “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

Not only were we to “study” that Bible—to read it, carefully consider it, and compare verses with verses—we were also to “rightly divide” it. Note that the Christian is called a “workman.” We are already saved unto eternal life, forgiven, justified, and redeemed, but God saved us, forgave us, justified us, and redeemed us for a purpose. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). There are some mighty works God wants to perform in us, and He accomplishes them when we walk by faith in His Word to us (the Bible rightly divided) (1 Thessalonians 2:13).

We read in 2 Corinthians chapter 5: “[8] We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. [9] Wherefore we labour, that, whether present or absent, we may be accepted of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”

The quality of the doctrine we store in our inner man is either “good” or “bad,” to be evaluated when we get to heaven. We can be faithful workmen, Christians “skilled in the word of righteousness,” experienced workers as those of Solomon’s Temple (1 Kings 6:7); or we can serve denominations, traditions of men, philosophy, ourselves, the world, et cetera, and sabotage our Christian work.

The Apostle Paul wrote in 1 Corinthians chapter 3: “[9] For we are labourers together with God: ye are God’s husbandry, ye are God’s building. [10] According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. [11] For other foundation can no man lay than that is laid, which is Jesus Christ.”

Scripture is quite clear that we need to “take heed how [we] buildeth thereupon.” Beware! Beware! Beware! The Apostle Paul is “a wise masterbuilder,” the “chief architect”—the ascended Lord Jesus Christ gave him the blueprints of what He is doing today. If we go anywhere else in the Bible but Paul’s epistles, Romans through Philemon, we will miss God’s blueprints for today, and we will thus build something God is not building. We will be using the wrong materials, placing those materials in the wrong place, thus weakening the structure, and so on. The “preaching of Jesus Christ according to the revelation of the mystery” (Romans 16:25), He is the foundation. We only read about this “mystery” (secret information) in Paul’s epistles.

If we do not “rightly divide the word of truth” (2 Timothy 2:15), we will not recognize Paul’s special apostleship and ministry to us. As the builders of Solomon’s Temple were ever so careful to handle their instructions and their materials (1 Kings 6:7), we too are working. Are we following the directions God gave us through Paul? Are we using “gold, silver, precious stones?” Or, are we using “wood, hay, stubble?” Are we using God’s Word rightly divided, or worthless materials such as church tradition, human wisdom, and non-dispensational Bible verses? It will make a difference in the structure we build in our lives.

The Apostle Paul gently rebuked the Corinthians for their building pagan philosophy into their lives: “[12] Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; [13] Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. [14] If any man’s work abide which he hath built thereupon, he shall receive a reward. [15] If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:12-15).

In Paul’s epistles alone we find our doctrine, duty, walk, and destiny; outside of Romans through Philemon, we find Israel’s doctrine, duty, walk, and destiny. According to the book of Proverbs (3:13-15, 8:10-11, 8:19, 16:16, and 20:15), gold, silver, and precious stones are related to spiritual wisdom, spiritual knowledge, and spiritual understanding. If we are to have spiritual wisdom, spiritual knowledge, and spiritual understanding in this the Dispensation of Grace—doctrine that is well pleasing to the Lord Jesus Christ at the Judgment Seat of Christ—we must go to Paul’s epistles, to the doctrine Jesus Christ spoke to him for him to then write to us.

Christendom’s constant push to “go back to Pentecost” and its persistent cry to “go by what Jesus said” (the Four Gospels), is a disregard for the new revelation that Jesus Christ gave after His earthly ministry and after Pentecost. The Holy Spirit said through Paul, “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16). Now, we know Jesus Christ according to His heavenly ministry, Paul’s ministry. Will we submit to God’s current building plans, or, like the Corinthians, will we continue to do whatever we want in religion?

According to 1 Corinthians 3:9-15, we can build into our Christian lives “gold, silver, precious stones” (God’s Word rightly divided), or we can build into our Christian lives “wood, hay, stubble” (religious tradition, non-rightly-divided Bible, philosophy, denominational thinking). Verse 16 asks, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” We should be careful not to defile God’s temple, our bodies. Scripture warns these false teachers who mislead the Body of Christ: “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (verse 17).

We would hate to stand before God as those who stand in the pulpits and parrot nothing but the traditions of men, denominational thinking, worthless religious doctrine. All those false people are undermining God’s people, polluting them with bad doctrine, and yet, they are ever so covert that they appear to be servants of Jesus Christ and are thus rarely identified as ministers of Satan (2 Corinthians 11:13-15).

Romans 16:25-26 says that God wants to “stablish” (stabilize) us using a three-fold process: “according to my [Paul’s] gospel,” and “the preaching of Jesus Christ according to the revelation of the mystery,” and “by the scriptures of the prophets.” Paul’s Gospel is the Gospel of Grace (1 Corinthians 15:1-4)—Christ died for our sins, He was buried, and He rose again the third day. Jesus Christ according to the mystery (secret) program is revealed in Paul’s epistles, Romans through Philemon. The Scriptures of the prophets is all of the Bible in light of Paul’s writings.

Since church members usually ignore dispensational Bible study, they lack spiritual stability, they are unskilled in Christian service, and they cannot function as God intended. Let us guard against the Adversary’s wiles, that we may participate in God’s silent building.

Father God’s will for us is that we grow spiritually. The Lord Jesus wants to not simply indwell us but feel comfortable, feel “at home,” in our inner man. His life will then become our life (for our Christian life really is His life!). Our identity in Christ is only in Paul’s epistles, Romans through Philemon: the Body of Christ is described nowhere else in Scripture. To focus on and apply to life other Scripture is to ignore your identity, overlook what God is doing today, neglect what God gave you, and so on.

Not knowing your identity detrimentally impacts your life. Satan’s assault against members of the Church the Body of Christ is to have them ignore Paul’s epistles. Once they focus on all the other Scriptures and apply them to their lives, they operate apart from the identity God gave them in Christ. Satan’s system causes us to focus on Israel’s prayer promises, Israel’s baptisms, Israel’s tithing, Israel’s miracles, Israel’s earthly kingdom hope, Israel’s material blessings, Israel’s laws, Israel’s feast days, Israel’s apostles, and so on (all found outside Romans through Philemon). No wonder people go around saying we are “spiritual Israel”—claiming Israel’s verses as our own leads to no other conclusion! The only hope for the Body of Christ’s salvation from false doctrine and doctrinal confusion is to return to Paul’s epistles. Had we not left God’s Word to us, we would not claim God’s Word to others.

Religionists always emphasize seeing and hearing “God” (?) at work in circumstances—miracles, visions, angels, audible voices, and so on. However, God is not working audibly or visibly today. His Holy Spirit is working silently in each Christian, using His Holy Word rightly divided to build in them doctrine that cause them to be His house forever, vessels of His life!

In his final epistle to the Body of Christ, the Holy Spirit said: “[20] But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. [21] If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” (2 Timothy 2:20,21).

Beloved, we can either be “garbage-can Christians” or “grace-motivated Christians.” “Garbage-can Christians” are filled with garbage doctrine—the sins of the world (lasciviousness, secularism, loose living, human evil) and/or the sins of the spirit (religious tradition, non-rightly-divided Scripture, philosophies of men, human “goodness”). “Grace-motivated Christians” are filled with sound doctrine—always mindful of God’s grace to them in Christ, that He is their everything (their life, strength, Counselor, Head, righteousness, hope, and so on). One can only be a “grace-motivated Christian” if he or she is skilled in God’s grace (Paul’s epistles, Romans through Philemon).

“Garbage-can Christians” are not living in their identity in Christ; although bound for heaven, their Master cannot use them because the Bible says they are “vessels to dishonour.” If we are to be “grace-motivated Christians,” if we are to be “vessels to honour,” able to do “every good work” (cf. 2 Timothy 3:16,17), we must heed the “doctrine, reproof, correction, and instruction in righteousness” in Romans through Philemon, that we may work with God in building His temple today.

Paul did not want ignorant Christians, spiritually impotent Christians, spiritually weak Christians—this is much of today’s Christianity, sadly. He wanted strong, mature Christians, those who could do the work of the ministry, those who would not be tossed around and carried about with every wind of doctrine (Ephesians 4:12-14). Paul knew what the Holy Spirit knew: once the Christian gets a grip on God’s Word rightly divided, then God’s Word rightly divided gets a grip on the Christian! Christ can then dwell in our hearts by faith (us believing that sound doctrine)—our eternal life can be brought into our lifestyle!

There was a time when mankind could not know what God was doing (for God had not revealed that information). Now, with the “revelation of the mystery,” all of God’s will is revealed (Ephesians 1:8-10). God wants to fill us with His life, to one day use us in the heavenly places! It all starts when we study and believe God’s Word rightly divided, that the Holy Spirit will then build in us that edifice of sound doctrine, that dwelling place of Christ!

Throughout the Bible’s New Testament Scriptures, we read about “edification.” The word means, “to instruct or benefit; uplift.” “Edify” is derived from two roots, the first meaning, “to build,” and the second, “house, temple.” The idea is building a structure of sound doctrine inside a person’s soul. Paul and Timothy wrote, “…we speak before God in Christ: but we do all things, dearly beloved, for your edifying” (2 Corinthians 12:19). “For though I should boast somewhat more of our authority, which the Lord giveth us for edification, and not for your destruction, I should not be ashamed” (10:8).

We read in 1 Timothy 1:3-4: “[3] As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, [4] Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.” Paul instructed Timothy to tell those false teachers in Ephesus to quit teaching law and start preaching grace (verse 7). The Holy Spirit wants “godly edifying,” the building inside a person’s soul sound Bible doctrine that will lead to godliness (remember our earlier comments about 1 Timothy 4:7-8). If the doctrine is not correct, then it will not lead to godliness. Yes, indeed, doctrine is important.

CONCLUSION

When you think about it, “Does doctrine really matter?” is actually an absurd question. Were it not for doctrine, Christianity would be no different from the world’s religions. Ask any Muslim, any Jew, any Buddhist, any Hindu, any person of any world religion, and they will express to you in no uncertain terms that they value and respect what they believe, and they will rarely compromise it to please you. They will never be convinced that doctrine does not matter.

In light of this, it makes no sense when professing Christians urge other professing Christians to throw away doctrine, and just fellowship around “Jesus.” How do we know one class of professing Christians is not advocating a counterfeit Christianity, a counterfeit Jesus, a system that appears to be derived from Scripture (and perhaps some of it is Scriptural), but overall, it is a system that is not entirely trustworthy? How do we know that there are no non-Christians in disguise trying to infiltrate true Christianity with non-Christian beliefs and practices? How do we know that it is the “Jesus” of the Bible, the Jesus whom the Apostle Paul preached? They could simply be using His name to preach something anti-Jesus. What did Jesus say? “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15).

How much respect do we hope to gain as Christians when we claim that doctrine means nothing to us? The Evolutionist will certainly not compromise his doctrine with Bible-believing Christians, but strangely, there are professing Bible believers who see no worthwhile reason to hold to a specific set of doctrines. How ridiculous! I wonder how a public school system would respond if we went into its classrooms and exclaimed, “Doctrine does not matter. Creationism is just as good as Evolutionary theory!” (They would hold on to and defend their humanistic paradigm much quicker than the average Christian would hold to and defend the Bible’s creation account!)

Again, the phrase “doctrines of devils” clearly says that not all doctrine is good. Doctrine matters—the quality of doctrine is important. We have only briefly touched on the verses here, but no one could read the Bible and honestly conclude that all doctrine was okay, acceptable, pleasing to God.

Someone might say to us, “There is a little good in all religions, a little good in all denominations.” In closing, we reply in the words of a bygone evangelist: “There is some good bread in the garbage can, but I do not want to get my bread there! I had rather go to the supermarket and buy a loaf of good clean bread than to pluck it from the garbage can from among the other garbage, even though the bread might be wholesome and good.”

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).

Saints, our goal this past year has been to provide you with sound Bible studies so that you can save yourself from the apostasy, the departure from God’s truth, so rampant in Christianity today. It is hope and prayer that we have been a help and an encouragement to you this past year, that you study the Holy Scriptures for yourself, and that you not take anyone’s word for it. By the grace of our Lord Jesus Christ, we hope to continue to serve you here for years to come! 🙂

NOTE: Our Bible study, “Be Ye Separate” is another good article to which you can refer regarding this matter.

Also see:
» What is dispensational Bible study?
» How does Satan operate today?
» Do all Bible versions really say the same thing?

Is grace a “license to sin?”

IS GRACE A “LICENSE TO SIN?” Does God’s grace condone us living in the flesh?

by Shawn Brasseaux

Since I am under grace, can I now live as I please? We will search the Holy Scriptures and see how God Himself answers this question.

Opponents of the message of God’s grace often accuse us grace believers of preaching that message of total-and-forever forgiveness in Christ in order to encourage people to then “live in sin.” If we preach that complete, eternal forgiveness is offered to all the world; and that it is appropriated by one’s faith in Jesus Christ’s death, burial, and resurrection as the total payment for our sins; that we are not saved by our works of righteousness or law-keeping; are we really condoning sin and telling people to get saved by trusting Christ and then “live in sin?” (Usually, this is said to introduce the necessity of law keeping.)

The most basic doctrine associated with the Apostle Paul’s ministry is the issue of God’s grace to us in Jesus Christ. We are saved by God’s grace, we are eternally kept by God’s grace; we are not saved by our works, and we do not have to work to keep that salvation unto eternal life. God does not give us a little forgiveness here and a little forgiveness there (as in confessing to keep “short accounts” with God). God does not save us by grace without works to then deal with us on the basis of our works. It is not our obedience that saved us, and it is not our obedience that keeps us saved. “For as by one man’s [Adam’s] disobedience many were made sinners, so by the obedience of one [Jesus Christ] shall many be made righteous” (Romans 5:19). Our performance does not give us a right standing before Father God—our working does not keep us from daily sins any more than our working keeps us out of hell.

We do not have to work to be accepted of God, for He has made us “accepted in the Beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace(Ephesians 1:6-7). God’s grace is everything that Father God can do for us through His Son, Jesus Christ: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

Romans 3:24-26: “[24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

Colossians 2:6-7: “[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How were we saved unto eternal life? “[Our] faith in Christ” says verse 5. Eternal life through Jesus Christ is a free gift, and it is not a gift if we have to work for it! We do not work for gifts; we work for wages. What are our wages as sinful people? “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). “[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast” (Ephesians 2:8-9).

If you want to work for salvation and eternal life, the Holy Bible says that only thing your works will bring is death, death, death! To accept God’s gift of salvation is to trust His Son, Jesus Christ, and His death for our sins, His burial, and His resurrection. “[4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justified the ungodly, his faith in counted for righteousness” (Romans 4:4-5). We are justified (declared right in God’s sight), saved unto eternal life, forgiven of our sins, given a home in heaven, granted fellowship and peace with God, by relying on what Jesus Christ did, not what we did in religion. Colossians 2:6-7 says that our Christian life will operate on the same basis—our faith in Christ, not our performance. This is what Romans 6:14 means when it says, “For sin shall not have dominion over you: for ye are not under the law, but under grace.”

It is at this point that people object and say, “So, I do not have to keep the Mosaic Law? I do not have to obey the Ten Commandments? If I am forgiven in Christ, can I now go out and steal, kill, lie, and so on?” The Holy Spirit through Paul anticipated this response, so before we stop reading at Romans 6:14, we should read verse 15 with it: “[14] For sin shall not have dominion over you: for ye are not under the law, but under grace. [15] What then? shall we sin, because we are not under the law, but under grace? God forbid.” Can we continue living like lost people once we become saved people? Yes! Should we continue living like lost people once we become saved people? NO! Sin is inconsistent with who we are in Jesus Christ. It makes sense for a sinner to sin, but it does not make sense for a saint to sin.

After discussing our glorious salvation from hell and sin in the first five chapters of Romans, Paul begins chapter 6 with: “[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein?” Verse 20 of chapter 5 had concluded that previous passage with, “[20] Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: [21] That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Should we continue in sin so that grace may abound? No! No! No! No!

We read in 2 Corinthians 5:14-15: “[14] For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: [15] And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.” As Christians, should we “live unto ourselves?” Should we live lives that are selfish, sinful, and ungodly? No! No! No! We “should live… unto him which died for [us] and rose again.” At Calvary, God put our sin nature to death with Jesus Christ. Romans 6:6a says, “Our old man is crucified with Christ.” Now, we have Jesus Christ’s resurrection life in us. Jesus Christ never committed any sin, so as long as we let Jesus Christ live in us, we will not commit sin either. All of Romans chapter 6 is a good passage to consider in this regard:

“[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin. [8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. [13] Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. [14] For sin shall not have dominion over you: for ye are not under the law, but under grace. [15] What then? shall we sin, because we are not under the law, but under grace? God forbid. [16] Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? [17] But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. [18] Being then made free from sin, ye became the servants of righteousness. [19] I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. [20] For when ye were the servants of sin, ye were free from righteousness. [21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. [22] But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. [23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

Page after page after page after page of verses from Paul’s epistles could be quoted here to prove that grace living is not about living as we please, living in rank sin, doing whatever we want, being lawless, acting no different from the rest of the world. There are several passages and dozens of verses in Paul’s epistles that make it very clear that grace is never a license to sin. Just because we are under grace, that does not mean that God does not care how we conduct our lives. Many verses have already been presented to indicate grace teaches us how to live right in God’s sight. We have been delivered from the Law, not to be free to do as we please, but to be free to be who we are in Jesus Christ! Rather than being under the strict, merciless system of law, we are under grace, God’s unmerited favor, God’s performance to make us accepted and acceptable before Him.

If you believe that grace is a license to sin, if you think that grace encourages us to live any way that we want, then you need to read the following Bible passages and verses: Romans chapters 6-8, Romans chapters 12-16, Galatians 5:13-26, Ephesians 2:10, Ephesians 4:17-32, Ephesians 5:1–6:9, Philippians 1:9-11, Philippians 2:1-4, Colossians 1:9-17, Colossians 3:1-4:6, 1 Thessalonians 2:8-12, 1 Thessalonians 4:1-12, and 1 Thessalonians 5:12-23, just to name a few.

Nowhere in either Corinthian epistle did Paul ever condone their sins because they were under grace; these Christians were the worldliest, most wicked, believers in Paul’s ministry. Notice how Paul did not say about the Christian fornicator, “Let him keep living in sin, he is under grace.” Paul’s instructions were to remove the man from fellowship until he reformed himself (1 Corinthians 5:1-13). Paul did not condone the Thessalonians’ sins of being busy bodies and lazy (2 Thessalonians 3:6-15). He did not approve of the fighting and bickering between Euodias and Syntyche but rather reproved them of it (Philippians 4:2). Paul never preached grace as a license to do live in sin, and if we preach grace as Paul did, we will not preach grace as a license to sin either; still, as Paul was wrongly accused (Romans 3:8), we too will be falsely accused of preaching grace as a license to sin.

Again, we should clearly see that God did not save us so we could then do whatever we wanted. We were sinning all we wanted before we heard about grace, before we trusted Christ we were already living in sin. To say that God saves us from our sins to then give us a license to sin is nothing more than foolishness, complete foolishness. People who say such things do not understand grace at all, and in fact they may be watching so-called “grace believers” living in sin (who know nothing about God’s grace either). It is also argued that to tell someone that he or she is already forgiven in Christ of all of his or her sins, it will encourage that person to go out and murder, steal, and kill. Paul was wrongly accused on that in Romans 3:8: “And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.” Again, to say that grace is a license to sin is a misunderstanding of grace. Someone once aptly stated, “Because it is grace it can be abused, but because it is grace it should not be abused.”

In one of his earliest epistles, Paul wrote: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13). Paul preached grace, and yet he never, ever advocated that we were now free to live in sin. We are not called to selfish living, but to godly living; we have been called to live like God lives (the Christian life is God’s very life!).

Titus 2:11-12 is so plain that we would have to want to miss it to miss it: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” The grace of God teaches us to deny ungodliness and worldly lusts. God’s grace does not teach us to sin; God’s grace teaches us to deny sin access to our lives. Sin is inconsistent with Christianity; it is not who we are anymore. We have a new identity in Christ (2 Corinthians 5:17), and that new identity is to generate good works in us.

People are so used to a strict system of religion—doing a bunch of rules and regulations to get God’s acceptance and blessings—that they naturally shrink away from the idea of God giving everything to them freely by His grace. They like to perform; the flesh loves to perform, and that is why religion is so popular. Our hearts are deceptive because they make us think that we can do enough to please God. See Romans chapter 7 in its entirety, when Paul faced the same miserable dilemma. Paul found the key to victorious Christian living in chapter 8 (more on this shortly.)

The Ten Commandments are very strict but they have no power in themselves to help us fulfill them. Grace not only gives instruction in the way of righteousness, but it also gives us the power of God to walk in those doctrines of grace. The Bible says that the law is weak through our flesh, that it is weak and beggarly. It always leaves us hopeless and begging God for more when in fact He can give us nothing on the basis of our performance but the lake of fire.

Romans chapter 8: “[1] There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. [2] For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. [3] For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: [4] That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

Friends, grace gives you the information and the ability to overcome sin, but it does not force you to overcome sin. You are free to walk in your identity in Christ—you are strongly encouraged to remember that you are dead to sin, that sin does not have dominion over you, that you are alive unto God to bring glory to His name. (We read this earlier in Romans chapter 6.) God loves freedom so much that He gives you the choice to follow Him; you are not a robot.

CONCLUSION

In order to defend the strict religious system they have known most or all of their lives, religionists say that pure grace is “cheap grace” or “grace is a license to sin.” To be free from religious bondage is to be avoided, for religious bondage is all that many people know. Grace is not viewed as something free from God, but still thought of as something that must be merited through various good works. After all, in some groups, “grace” is defined as “what God can do for you after you have done the best you can.”

Dear friends, our best is not good enough and it never will be good enough before God. God is holy, just, righteous, and He can only give eternal life (heaven) to people are 100 perfect. We are not 100 perfect—that is what sin is! To have a perfect standing before God, to be declared righteous before God, is the doctrine of justification, and we are made the righteousness of God in Christ (2 Corinthians 5:21). When we trust Jesus Christ alone as our personal Saviour, we rely exclusively on Him, that He did enough to please Father God, and that we are pleasing to Father God once we are in Christ (members of the Body of Christ).

To say that God saves us from our sins by His grace so that we can then return to our sins, is quite an absurd statement. Grace teaches us Christians that we were bought with a price (Jesus Christ’s blood), so it is only sensible that we should be useful to God in accomplishing His will, not our selfish desires, to live unto Him who died for us and was then raised again to give us resurrection life. As Paul wrote to the carnal, worldly Corinthians in 1 Corinthians chapter 6: “[19] What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? [20] For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

Preaching God’s grace does not cause people to sin; their being sinners by birth is what causes them to sin. We were living in sin before we trusted Jesus Christ alone as our personal Saviour, before we learned of God’s grace to us in Christ, so we do not need God’s grace to encourage sin. Rather, we need God’s grace to stop sin from dominating us. That is what grace living is all about. If you want sin to dominate your life, the Bible says to place yourself under the law. As soon as you make your performance in religion the issue to please God, you are doomed to fail, for sinners are powerless and always fall short of God’s glory. Romans 6:14: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” God placed you under the grace system so that you could have the ability, the identity in Christ, to overcome sin, to live unto Him who died for you and rose again! Dear saint, you died with Christ, and you were raised again with Christ. You are dead to sin and alive unto God. Now, you can go live by faith in that identity! Oh, the wonderful grace of God, it not only saves us from hell, but also from daily sins! Praise be to our Lord Jesus Christ!

Also see:
» Does “walking in the Spirit” mean the same thing as “living in the Spirit?”
» We are saved by faith but are we blessed by works?
» Does God chasten us when we sin?

What are the “marks” referenced in Galatians 6:17?

WHAT ARE THE “MARKS” REFERENCED IN GALATIANS 6:17?

by Shawn Brasseaux

We will search the Scriptures in order to see what the Holy Spirit would have us to believe about the “marks” of Galatians 6:17.

In closing his epistle to the Galatian believers, the Apostle Paul wrote: “From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus” (Galatians 6:17). No one could deny his apostleship was of Jesus Christ, for Paul bore “in his body the marks of the Lord Jesus.” What were these “marks?” Interestingly, the Greek word here translated “marks” is stigmata, which in English means “signs of disgrace or shame.” Understand that these stigmata which Paul suffered were Scriptural, and they involved shame and hatred, not awe and pride like the “stigmata” of religious tradition (wounds on one’s hands and feet superstitiously believed to be Christ’s scars, which leads to nothing more than pagan idolatry).

Notice what an apostle endured in Bible times: “[9] For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. [10] We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. [11] Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; [12] And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: [13] Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day (1 Corinthians 4:9-13).

How many of today’s (self-proclaimed) “apostles” could write what Paul did in the above verses? Today, Christendom uses the title “apostle,” not to refer to those who have been directly commissioned and sent by Jesus Christ to travel abroad preaching the Gospel (which is the Biblical definition), but to those who have deceived themselves into believing they have a special “anointing” of God. In Paul’s day, “apostle” was a term of scorn and hatred; today, it is one of great fame and wealth. Surely, the “apostles” of today and the apostles in Bible days are two different groups of people serving two different “higher powers!”

Read 2 Corinthians 11:22-30, and notice the beatings, stonings, imprisonments, 195 (!) lashes, and other pains Paul suffered for the Gospel’s sake. How many are willing to endure these stigmata for Christ? “[22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. [23] Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. [24] Of the Jews five times received I forty stripes save one. [25] Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; [26] In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; [27] In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. [28] Beside those things that are without, that which cometh upon me daily, the care of all the churches. [29] Who is weak, and I am not weak? who is offended, and I burn not? [30] If I must needs glory, I will glory of the things which concern mine infirmities.”

The internal chronology of Paul’s epistles compared with the book of Acts indicates that Paul wrote 2 Corinthians (the above passage) sometime before he wrote Galatians. Paul’s earliest writing was his epistle to Thessalonica or his epistle to Galatia. Thus, the scars to which Paul would be referring in Galatians would probably be those injuries he sustained back in Acts chapter 14 (the approximate time-frame of Galatians), which was before 2 Corinthians (he visited Corinth in Acts chapter 18).

When Paul and Barnabas were ministering in Lystra (present-day central Turkey, in the vicinity of Galatia), on Paul’s first apostolic journey, the unbelieving Jews caused great trouble for God’s servants. Luke writes in Acts chapter 14: “[19] And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead. [20] Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.” Personally, I believe Paul died here—after being stoned to death, after being literally pummeled with rocks, his soul left his body and went to the third heaven (that is how I view 2 Corinthians 12:1-7). The Bible says that Jesus Christ saw fit to send Paul back to Earth, where the Apostle returned to Lystra and went onward to other cities, his earthly ministry continuing another 25 years or so.

To be stoned to death, to have your physical body pulverized with rocks, would certainly leave some scars, some dislocated or broken bones, and other severe bodily injuries. When Paul wrote to the Galatians, especially mentioning those “marks” in chapter 6 and verse 17, it is highly likely that he had this stoning incident in Lystra in mind. In fact, Galatians 6:17 may explain the “infirmity of the flesh” Paul mentioned elsewhere in that epistle to Galatia: “[13] Ye know how through infirmity of the flesh I preached the gospel unto you at the first. [14] And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus” (Galatians 4:13-14). Some physical injury or illness kept Paul detained in Galatia, which gave him opportunity to share the Gospel with these pagans in Galatia, and they were saved unto eternal life!

Beloved, may we always remember that we have never been promised an easy life as Christians. Like the Apostle Paul, his companions, and all the saints down through the ages, we too will be persecuted for serving the Lord Jesus Christ. “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). May we never shun away from God’s precious Word for the sake of pleasing men or saving ourselves from heartache and pain. We have a wonderful home in heaven waiting for us, and its existence causes us to continue onward, no matter how dire this world becomes or hostile it becomes toward us. God’s grace was truly sufficient for Paul, and it is truly sufficient for us!

“[7] And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. [8] For this thing I besought the Lord thrice, that it might depart from me. [9] And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. [10] Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong (2 Corinthians 12:7-10).

Also see:
» Does God promise us “good health and wealth” when we become Christians? (LINK TEMPORARILY UNAVAILABLE)
» Why do the wicked prosper? (LINK TEMPORARILY UNAVAILABLE)
» How does Satan operate today?

What are our spiritual blessings in Christ?

WHAT ARE OUR SPIRITUAL BLESSINGS IN CHRIST?

by Shawn Brasseaux

With the Thanksgiving season here, we want to reflect on the blessings we have as believers in the Lord Jesus Christ. The cornucopia, or horn of plenty, is a Thanksgiving icon that symbolizes the abundance of material blessings that we have received. As members of the Church the Body of Christ, God has blessed us with spiritual blessings that are worth far more than anything in this material world. Furthermore, these spiritual blessings will be here even after this present universe passes away.

The Apostle Paul reminds us: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3).

Taken from the Pauline epistles, here are 120 spiritual blessings that the Lord Jesus Christ gave us the moment we trusted in Him as our personal Saviour. These blessings have been given to us freely and permanently—we will NEVER lose them. We did nothing in our strength to get these spiritual blessings, for they were given to us because of what Christ did on the cross of Calvary.

We cannot see these spiritual blessings with our physical eyes, but we see them with our spiritual eyes of faith (Hebrews 11:1). Let us always thank God for these blessings, not just during the Thanksgiving Season, but for all eternity.

  1. called to be saints (Romans 1:7)
  2. God’s righteousness imputed to us (Romans 3:22)
  3. justified freely by God’s grace through the redemption that is in Christ Jesus (Romans 3:24)
  4. our iniquities are forgiven and covered by the blood of Christ (Romans 4:7)
  5. justified by faith (Romans 5:1)
  6. peace with God through our Lord Jesus Christ (Romans 5:1)
  7. access by faith into this grace wherein we stand (Romans 5:2)
  8. justified by the blood of Christ (Romans 5:9)
  9. saved from wrath through Christ (Romans 5:9)
  10. reconciled to God by the death of His Son (Romans 5:10)
  11. saved by Christ’s life (Romans 5:10)
  12. we have received the atonement (Romans 5:11)
  13. baptized into Jesus Christ and into His death (Romans 6:3)
  14. planted together in the likeness of Jesus Christ’s death (Romans 6:5)
  15. planted together in the likeness of Jesus Christ’s resurrection (Romans 6:5)
  16. crucified with Christ (Romans 6:6)
  17. alive with Christ (Romans 6:8)
  18. alive unto God through Jesus Christ our Lord (Romans 6:11)
  19. free from sin and its dominion (Romans 6:18)
  20. eternal life through Jesus Christ our Lord (Romans 6:23)
  21. dead to the law, performance-based acceptance systems (Romans 7:4)
  22. sons of God (Romans 8:14)
  23. received the Spirit of adoption (Romans 8:15)
  24. children of God (Romans 8:16)
  25. heirs of God and joint-heirs with Christ (Romans 8:17)
  26. called according to God’s purpose (Romans 8:28)
  27. foreknown and predestinated to be conformed to the image of God the Son (Romans 8:29)
  28. predestinated (Romans 8:30)
  29. justified (Romans 8:30)
  30. glorified (Romans 8:30)
  31. conquerors through Christ that loved us (Romans 8:37)
  32. sanctified in Christ Jesus (1 Corinthians 1:2)
  33. blameless in the day of our Lord Jesus Christ (1 Corinthians 1:8)
  34. temple of the Spirit of God (1 Corinthians 3:16)
  35. heirs of the kingdom of God (1 Corinthians 6:9)
  36. washed, sanctified, and justified in the name of the Lord Jesus, and by the Spirit of God (1 Corinthians 6:11)
  37. members of Christ (1 Corinthians 6:15)
  38. baptized into the Body of Christ (1 Corinthians 12:13)
  39. members in particular of the Body of Christ (1 Corinthians 12:27)
  40. alive (1 Corinthians 15:22)
  41. victory through our Lord Jesus Christ (1 Corinthians 15:57)
  42. comfort in tribulation (2 Corinthians 1:4)
  43. consolation (2 Corinthians 1:6)
  44. delivered from death (2 Corinthians 1:10)
  45. stablished (stabilized, fixed), anointed, and sealed (2 Corinthians 1:21-22)
  46. triumphant in Christ (2 Corinthians 2:14)
  47. sufficiency (2 Corinthians 3:5)
  48. liberty (2 Corinthians 3:17)
  49. light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6)
  50. given the earnest / down-payment of the Spirit (2 Corinthians 5:5)
  51. new identity in Christ (2 Corinthians 5:17)
  52. reconciliation (2 Corinthians 5:18)
  53. Christian ambassadorship (2 Corinthians 5:20)
  54. the righteousness of God (2 Corinthians 5:21)
  55. became the temple of the living God (2 Corinthians 6:16)
  56. comfort (2 Corinthians 7:6)
  57. grace to endure suffering (2 Corinthians 12:9)
  58. delivered from this present evil world (Galatians 1:4)
  59. justified by Christ (Galatians 2:17)
  60. redeemed from the curse of the Law of Moses (Galatians 3:13)
  61. a son and heir of God through Christ (Galatians 4:7)
  62. liberty (Galatians 5:1)
  63. holy (Ephesians 1:4)
  64. without blame (Ephesians 1:4)
  65. predestinated (Ephesians 1:5)
  66. adopted (Ephesians 1:5)
  67. accepted in the beloved, God’s Son Jesus Christ (Ephesians 1:6)
  68. redeemed through Christ’s blood (Ephesians 1:7)
  69. forgiven through Christ’s blood (Ephesians 1:7)
  70. obtained an inheritance (Ephesians 1:11)
  71. sealed with that holy Spirit of promise (Ephesians 1:13)
  72. quickened / made alive (Ephesians 2:1)
  73. raised up together with Christ (Ephesians 2:6)
  74. made us sit together in heavenly places in Christ Jesus (Ephesians 2:6)
  75. saved (Ephesians 2:8)
  76. access by one Spirit unto the Father (Ephesians 2:18)
  77. fellow-heirs and partakers of His promise in Christ by the gospel (Ephesians 3:6)
  78. sealed by the holy Spirit unto the day of the redemption (Ephesians 4:30)
  79. forgiven (Ephesians 4:32)
  80. loved (Ephesians 5:2)
  81. washed by God’s Word (Ephesians 5:26)
  82. without spot or wrinkle (Ephesians 5:27)
  83. holy and without blemish (Ephesians 5:27)
  84. filled with the fruits of righteousness (Philippians 1:11)
  85. consolation in Christ (Philippians 2:1)
  86. fellowship of the Spirit (Philippians 2:1)
  87. made blameless (Philippians 2:15)
  88. made harmless (Philippians 2:15)
  89. the righteousness of God (Philippians 3:9)
  90. our names are recorded in the book of life (Philippians 4:3)
  91. peace of God (Philippians 4:7)
  92. our spiritual need of salvation met (Philippians 4:19)
  93. a hope laid up for us in heaven (Colossians 1:5)
  94. partakers of the inheritance of the saints in light (Colossians 1:12)
  95. delivered from the power of darkness (Colossians 1:13)
  96. translated into the kingdom of God’s dear Son (Colossians 1:13)
  97. destined to be placed in reconciled heavenly places for God’s glory (Colossians 1:20)
  98. holy, unblameable, and unreproveable in God’s sight (Colossians 1:22)
  99. complete in Christ (Colossians 2:10)
  100. circumcised with the circumcision made without hands (Colossians 2:11)
  101. buried with Christ in baptism, NOT water (Colossians 2:12)
  102. risen with Christ through the faith of the operation of God (Colossians 2:12)
  103. quickened / made alive with Christ (Colossians 2:13)
  104. forgiven of all trespasses (Colossians 2:13)
  105. risen with Christ (Colossians 3:1)
  106. our resurrection lives are hid with Christ in God (Colossians 3:3)
  107. deliverance from the wrath to come (1 Thessalonians 1:10)
  108. called unto God’s kingdom and glory (1 Thessalonians 2:12)
  109. our hearts are unblameable in holiness before God (1 Thessalonians 3:13)
  110. given God’s holy Spirit (1 Thessalonians 4:8)
  111. obtained salvation from God’s wrath by our Lord Jesus Christ (1 Thessalonians 5:9)
  112. everlasting consolation through grace (2 Thessalonians 2:16)
  113. good hope through grace (2 Thessalonians 2:16)
  114. comfort (2 Thessalonians 2:17)
  115. given the spirit of power, and of love, and of a sound mind (2 Timothy 1:7)
  116. called with an holy calling (2 Timothy 1:9)
  117. indwelt by the Holy Spirit (2 Timothy 1:14)
  118. delivered from every evil work (2 Timothy 4:18)
  119. preserved unto the Lord’s heavenly kingdom (2 Timothy 4:18)
  120. eternal life (Titus 1:2)

Indeed, we are “complete in Christ” (Colossians 2:10).

HAPPY THANKSGIVING FROM arC MINISTRIES!

Also see:
» Can Christians lose their salvation?
» Was God unfair to punish us for Adam’s sin?
» Can God really use even me?

Could you please clarify Ephesians 2:18-22?

COULD YOU PLEASE CLARIFY EPHESIANS 2:18-22?

by Shawn Brasseaux

“If the church began [with] Paul’s conversion why is it that in Ephesians 2:18-22 the apostles were included in the Body of Christ? The words ‘fellow citizens’ show that other believers are included. And aside from that, Ephesians 2:13-14 tells us that the body was created at the cross & through the death of Christ on the cross.” Thank you for these great questions; let us see what the Holy Spirit says in His Holy Word.

Before commenting, we should read Ephesians 2:18-22: “[18] For through him [Jesus Christ] we both have access by one Spirit unto the Father. [19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; [20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.”

Firstly, you made a good observation in remarking that Ephesians 2:19 has the phrase “fellowcitizens with the saints.” The noun “fellowcitizens” would refer to us (members of the Church the Body of Christ), while the noun “saints” would be those who were saved unto eternal life prior to us. Those saved prior to the beginning of the Church the Body of Christ would be the members of Israel’s believing remnant—Israel’s 12 apostles, and all the other members of her “little flock” (Luke 12:32), all Jews who had trusted Jesus as Messiah-King. However, redeemed Israel and the Body of Christ are two separate entities; they are all citizens of the kingdom of God of the Bible, but they still belong to two unique bodies of believers.

The Bible says we Gentile Christians “are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:19). We Gentiles used to be cut off from the God of Israel (Ephesians 2:11-12), but now, we who were far off are made nigh (near) to God by Jesus Christ’s shed blood at Calvary (Ephesians 2:13). According to 1 Corinthians 12:13, we are made nigh to Father God by the Holy Spirit placing us into the Church the Body of Christ (whose formation is discussed in Ephesians 2:13 onward into chapter 3, verse 11). The purpose of God forming the Church the Body of Christ is revealed elsewhere in Paul’s epistle to Ephesus.

Let us read Ephesians 1:9-10: “[9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” God had a will, a purpose, in creation, but He did not reveal “the mystery [secret] of His will” until the Apostle Paul. In other words, prior to Paul, God only made known some of His will; God had a secret will that He did not reveal until Paul. This secret will involved a secret family of God, another aspect of His kingdom. (We will discuss this more later.)

With Paul’s ministry and the completion of God’s revelation to man through Paul, we learn that Father God wanted His Son Jesus Christ to head the governments of heaven and earth. This goes back to the first verse of the Bible (Genesis 1:1) and is cross-referenced in Ephesians 1:10, Ephesians 3:15, and Colossians 1:20. We will take some time to look at Ephesians 3:15 and Colossians 1:20.

Colossians 1:16-20 explains: “[16] For by him [Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: [17] And he is before all things, and by him all things consist. [18] And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. [19] For it pleased the Father that in him should all fulness dwell; [20] And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.”

Currently, Satan has defiled heaven (Ephesians 2:2; Ephesians 6:12) and earth (2 Corinthians 4:4; Galatians 1:4) with sin. Satan wanted to rule heaven and earth, he wanted to be “like the most High” (Isaiah 14:14); he wanted to be “possessor of heaven and earth” (Genesis 14:19,22). Overall, God wants to form two agencies—two groups of His children—to restore His authority in heaven and earth, to have Jesus Christ glorified in heaven and in earth, to combat and subdue the rebellion that Satan has caused in heaven and in earth. We should view Ephesians 3:15 in this light.

Please note Ephesians 3:14-15 now: “…the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named….” God’s kingdom, God’s household, God’s family is made up of people in heaven and people on earth (refer back to Ephesians 2:19). God’s kingdom—the realm over which He rules—can be divided into two bodies, the nation Israel and the Church the Body of Christ. Israel is God’s earthly people (Exodus 19:5-6; Psalm 37:11; Matthew 5:5; Revelation 5:10) and the Church the Body of Christ is God’s heavenly people (2 Corinthians 5:1; Ephesians 1:3; Ephesians 2:6-7; 2 Timothy 4:18). All believers in the Scriptures—whether Adam (those saved before our dispensation), or those saved during our dispensation, or those Christians saved after our dispensation—they are all members of God’s family (otherwise they would be lost, part of Satan’s family). However, only those saved in our Dispensation, the Dispensation of Grace, are members of the Church the Body of Christ. To those prior to the Apostle Paul, God revealed information about His earthly family (that would be the nation Israel). To Paul, God revealed information about His heavenly family (that would be the Church the Body of Christ). This is how we should view Ephesians 1:9-10.

To make the 12 apostles of Israel a part of the Body of Christ would get rid of the nation Israel. The nation Israel and the Church the Body of Christ will always remain separate entities. Israel will always be made of Jews only, whereas the Church the Body of Christ is made up of neither Jews nor Gentiles but people who are “new creatures in Christ” (2 Corinthians 5:17; Galatians 3:28; Colossians 3:11). God will always have a people to rule in heaven for His glory and a people to rule earth for His glory. There is always the necessity of the division between heaven and earth (Revelation 21:1), so there must always be a division between God’s heavenly people (the Church the Body of Christ) and God’s earthly people (the nation Israel). These are some basic conclusions that dispensational Bible study leads us to form.

Now, we move on to your question about when the Church the Body of Christ was formed.

THE CHURCH THE BODY OF CHRIST BEGAN BY THE CROSS, NOT AT THE CROSS

While it is definitely true that Jesus Christ’s shed blood makes the Church the Body of Christ possible (Ephesians 2:13), the Church the Body of Christ did not begin at Calvary. In fact, we still see the Jew and Gentile distinction after Calvary—after Calvary, there is still the distinction between Jew and Gentile (see Luke 24:47; Acts 2:5,14,22,29,36; Acts 3:25-26; Acts 5:30-31; et cetera). Remember, according to Ephesians 2:11-12, if there is a distinction between Jew and Gentile, it is not the Body of Christ, and it is not God’s current dealings with mankind.

Please do not misread Ephesians 2:16 as some do: “And that he might reconcile both [Jew and Gentile, verses 11-12] in one body by the cross, having slain the enmity thereby.” It was by the cross—not at the cross—that God formed the one new man. The Body of Christ is dependent upon the crosswork of Jesus Christ, but it did not begin at the cross. The distinction—the animosity—between Jew and Gentile was not settled until after Calvary, not at Calvary.

We read in Galatians 5:6: “For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” And Galatians 6:15: “For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.”

The Holy Spirit through Paul wrote those two above verses, but they were not true in time past, prior to the Body of Christ. They are true today, but they were not true prior to Paul; the distinction between Jew and Gentile existed before Paul’s conversion and ministry. However, God has now rescinded that distinction. There is no mistake in the Bible—it is just a change in program. It did matter to be a Jew in time past, for Jesus Christ’s earthly ministry was to Jews only (Matthew 15:24; John 4:22; Acts 2:22; Romans 9:5; Romans 15:8). Today, there is the “new creature,” the “one new man,” the Church the Body of Christ (2 Corinthians 5:17; Ephesians 2:15), and in the Body of Christ there is neither Jew nor Gentile (Galatians 3:28).

WHO ARE THE “APOSTLES AND PROPHETS” OF EPHESIANS 2:20 AND EPHESIANS 3:5?

In order to blur the glaring distinctions between Paul’s ministry and Peter’s ministry, between Israel’s believing remnant and the Church the Body of Christ, it has been postulated that we are built on the ministries of Israel’s 12 apostles. Ephesians 2:20 is believed to teach such a doctrine. It is asserted that Ephesians 3:5 says that the 12 apostles had the same revelation from God that the Lord Jesus Christ gave to the Apostle Paul. Before we assume anything, we need to look at the verses, especially within their contexts.

We return to Ephesians 2:18-22: “[18] For through him we both have access by one Spirit unto the Father. [19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; [20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.”

We read a parallel passage in Ephesians 3:1-6: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:….”

In order to shed light on these two passages, we need to simply look at chapter 4 of Ephesians: “[8] Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. [9] (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? [10] He that descended is the same also that ascended up far above all heavens, that he might fill all things.) [11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; [12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:….”

Ephesians 4:11 says that these would be apostles and prophets Paul wrote of were ordained after Jesus Christ’s ascension into heaven. This could not be Peter and the 11 because they were ordained before Jesus Christ even died, some three years before He ascended into heaven. Regarding the “apostles and prophets” of Ephesians 2:19-22 and Ephesians 3:1-6, these would not be Israel’s apostles and prophets (as some allege), for even the Apostle Peter did not understand everything in Paul’s doctrines (2 Peter 3:15-16). The apostles and prophets of Ephesians 2:20 and Ephesians 3:5 are those apostles and prophets associated with Paul’s ministry (see Ephesians 4:11-13; 1 Thessalonians 2:6; Acts 14:14; 1 Corinthians 12:10,28-29). These apostles and prophets were members of the Body of Christ—not the nation Israel—and they were instrumental in God forming the Church the Body of Christ. These apostles and prophets associated with Paul’s ministry spoke the grace doctrines of Paul’s epistles, Romans through Philemon, before they were written down in a completed Bible (see Ephesians 4:11-13). The apostles and prophets are not the foundation; Jesus Christ according to the revelation of the mystery, is the foundation (1 Corinthians 3:11). The apostles’ and prophets’ preaching Jesus Christ “according to the revelation of the mystery” (Romans 16:25-26), the message they preached about Jesus Christ, is the foundation on which we are built—Jesus Christ crucified for our sins, buried to put away our sins, and raised again to justify us before Almighty God (1 Corinthians 15:3-4; Romans 4:24-25).

The ascended Lord Jesus Christ revealed the doctrines first to Paul, and then the Holy Spirit used Paul to reveal the doctrines to everyone else (including us). Peter and the 11 learned of Paul’s special ministry and the wisdom committed to Paul by listening to Paul preach in Galatians chapter 2 and Acts chapter 15.

You should pay close attention to Galatians 2:6-9: “[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: [7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; [8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles: ) [9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”

Through Paul’s writing and preaching ministry, the Holy Spirit manifested the grace doctrines. We find those doctrines recorded in Paul’s epistles, Romans through Philemon.

CONCLUSION: THE PURPOSE OF THE CHURCH THE BODY OF CHRIST (NOW AND IN THE AGES TO COME)

We read again in Ephesians 2:20-22: “[20] And [we] are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.” Having briefly discussed our corporal purpose in chapters 1 and 2 (which we did briefly earlier), and he will do so further in chapter 3, the Apostle Paul reminds us that God’s will for us before He installs us to serve Him in the heavenly places, is to put us His Holy Spirit within us (that happens at the moment of salvation from sins unto eternal life, and this indwelling Holy Spirit enables us to function as God’s children, and by faith we work with Him to accomplish His will).

The Bible says in 1 Corinthians 6:19: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” And again, 2 Corinthians 6:16: “And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” Finally, 2 Timothy 1:14: “That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.” Today, God the Holy Ghost will use the Bible verses (grace-oriented doctrine, especially Paul’s epistles, Romans through Philemon) that we study and believe, to fill us with Jesus Christ’s life.

Galatians 2:20 tells us all about the Christian life: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” And Philippians 1:21: For to me to live is Christ, and to die is gain.” Finally, Colossians 3:4: “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” A parallel passage is found in Philippians chapter 1: “[9] And this I pray, that your love may abound yet more and more in knowledge and in all judgment; [10] That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. [11] Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” It is by the Holy Spirit Himself that Jesus Christ Himself will produce in us good works. This, not us striving in religious works, is the key to victorious Christian living!

But, this life of Jesus Christ in us is not just meant to operate during our brief lifetime on planet Earth. God the Father’s plan is to use us forever for the purpose for which He created us in Christ Jesus—it goes well, well, well beyond this earthly life. Once we leave this planet, God has a whole new realm of operation for us to function (which is why we need new bodies; 1 Corinthians 15:51-58; Philippians 3:20-21). This is best understood by examining some more basic principles of right division, dispensational Bible study.

We briefly mentioned that the Bible’s first verse says, “In the beginning God created the heaven and the earth” (Genesis 1:1). As we stated earlier, God needs a body of individuals to execute His will in both realms (originally, these agencies were angels and mankind, respectively). When Lucifer/Satan polluted heaven with sin, and when Adam joined Satan and corrupted earth with sin, God began His two-fold plan to restore heaven and earth to Himself. Most of the Scriptures discuss God creating the nation Israel to function as His earthly people, but what about His restoration of the heavenly places? Like we stated earlier, God kept His plan for restoring heaven a secret until the Apostle Paul’s ministry (Ephesians 3:1-11).

Again, God already had the nation Israel’s believing remnant as His people, but that was just part of His will. Why is God forming the Church the Body of Christ? God the Holy Spirit through Paul wrote in Ephesians 2:19-22 and its context: “[19] Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; [20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.”

Now, God has revealed His secret will—heaven’s restoration (Ephesians 1:9,10). In Paul’s epistles alone, Romans through Philemon, we learn that God is currently creating a body that will fulfill His will in heaven (as Israel will fulfill His will in earth; note Matthew 6:10). God is forming the Body of Christ to be His dwelling-place, a body through which His life is to be lived now and forever (Ephesians 2:21,22)! Just as Jesus Christ will live His life in and through Israel on earth (Jeremiah 31:33,34; Matthew chapters 5-7; John 1:12; 2 Peter 1:3,4; et cetera), our grand reunion with our deceased brothers and sisters in Christ in heaven is just the beginning of God’s will for heaven.

God wants to fill us with His life now, and in the heavenly places, it will still be His life (albeit without our sinful flesh in the way, and the context will be the whole universe, not just earth like today!). Just imagine a local church assembly free from all doctrinal error and all sin. Via us, God will fill all of heaven with the life of His Son, Jesus Christ, and it will truly be a family enterprise, one that will literally transcend the endless ages to come!

Also see:
» When did the Church the Body of Christ begin?
» What is dispensational Bible study?
» Are we all God’s children?

Why did Israel have to keep so many “strange” laws?

WHY DID ISRAEL HAVE TO OBSERVE SO MANY “STRANGE” LAWS?

by Shawn Brasseaux

Why did God give the nation Israel such meticulous regulations that governed virtually every aspect of the Jews’ lives? Let us see what the Holy Spirit has to say in the Holy Scriptures.

Leviticus contains 27 chapters—859 verses and 24,546 words—of laws and procedures regarding sacrifices and offerings, civility, planting and harvesting crops, the kosher diet, hygiene and purification, apparel, real estate, religious ceremonies, the Levitical priesthood, and tithing. It can be quite confusing when reading the scrupulous procedures that JEHOVAH required them to execute under various circumstances. Bible critics attempt to discourage Bible-believing Christians by pointing out that the Old Testament Scriptures have many bizarre laws and many harsh punishments if those laws were not kept. These critics claim that the God of the Judeo-Christian Bible is a “bloodthirsty bully,” and should thus not be considered any different from the other cruel gods of primitive religions. Is there is any merit in these claims? We will thoughtfully consider these objections, and analyze some of the verses they criticize, that we may make sense of the matter.

For example, God told the Jews not to wear wool and linen at the same time. He instructed them not to plant different crops in the same vineyard. He did not want them to plow with an ox and a donkey together. He wanted them to have blue fringes on their vestures. A sampling of these “bizarre” commandments is found in Deuteronomy chapter 22: “[9] Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. [10] Thou shalt not plow with an ox and an ass together. [11] Thou shalt not wear a garment of divers sorts, as of woollen and linen together. [12] Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.”

Another instance is that JEHOVAH God gave the Jews many dietary laws—they were not to eat pork, and they were not to eat sea creatures such as shrimp and catfish. These commandments are delineated in Leviticus chapter 11 and Deuteronomy chapter 14. They were not to eat the non-kosher foods. Additionally, He wanted them to observe the Sabbath day and various other feast days and holidays, clearly delineated in Leviticus chapter 23. They were to physically circumcise their male babies when they were eight days old (Leviticus 12:3)—this physical circumcision went all the way back to Abraham, the father of the Jewish race (Genesis 17:1-14).

Why did the LORD God seem so nitpicky? Did it really matter to have them do these things? Why was it unacceptable for them to do these things in His sight? To understand why Israel was to be different, we need to comprehend that Israel’s God was different; to wit, Israel’s uniqueness reflected her God’s distinctiveness.

The word “holy” appears 92 times within Leviticus because God is instructing Israel to be very different from everyone else, from all the (Gentile) nations around her. He commanded Moses, “Speak unto the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy” (Leviticus 19:2). Leviticus 11:44ab further explains, “For I am the LORD that bringeth you out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy:….” JEHOVAH (the LORD) was separate from the pagan gods, so He wanted His people Israel to daily exhibit His uniqueness. He wanted them to lead “holy” lives to distinguish them from the Gentiles (everyone else in the world). He wanted the Jews to engage in practices that the Gentiles did not perform, that He indicate to every that the Jews were His people.

The term that the King James Bible uses to denote exclusive ownership is “peculiar;” this term appears seven times in the Bible’s canon. While we use the word “peculiar” today to mean “strange,” in older English (as in the King James days), it meant “of private property” (from Latin peculiaris, from peculium ‘property,’ from pecu ‘cattle’ [cattle being private property]; the sense [odd] dates from the early 17th century).

JEHOVAH God told the nation Israel in Exodus 19:5: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine….” Deuteronomy 14:2 repeats, “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.” And Deuteronomy 26:18: “And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments….” AndFor the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure (Psalm 135:4). Finally, 1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light…” God wanted Israel to be His special nation in the Earth (see today’s Scripture). The Apostle Peter assures us that it will happen one day, after our dispensation!

Ecclesiastes 2:8 further explains how God’s Word uses the term “peculiar:” “I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces…” (notice “peculiar” means “belonging to kings…”).

Deuteronomy 4:1-10 summarizes JEHOVAH’S goal in giving Israel the Mosaic Law: “[1] Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. [3] Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you. [4] But ye that did cleave unto the LORD your God are alive every one of you this day. [5] Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it. [6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. [7] For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? [8] And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? [9] Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; [10] Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.”

It is extremely unfortunate that just four centuries after Moses said the above words, Israel told the Prophet Samuel: “Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations (1 Samuel 8:5)—Israel did not want to be different, she wanted to have a king like all the nations of the world. She was tired of being “odd;” she did not want JEHOVAH to be her King, she wanted a human king like the nations had. Eventually, the LORD gave in to Israel, and Saul was anointed as king of Israel. As the centuries passed, Kings David and Solomon reigned and then Israel’s kingdom was divided between Israel (northern kingdom) and Judah (southern kingdom).

For the next nine centuries, right up to the ministry of Jesus Christ, Israel adopted more of the pagans’ ways, false religion, et cetera. As the LORD God through Moses predicted in Deuteronomy 4:9 (previous paragraph), Israel departed from His laws, His covenant given through Moses. Israel participated in her own spiritual defeat: after rejecting her Messiah Jesus and crucifying Him on Calvary, she finally fell before God during early Acts. Thankfully, the Bible is clear that JEHOVAH will restore Israel unto Himself one day via the New Covenant (Romans chapter 11); for now, in our Dispensation of Grace, Israel is fallen before Almighty God.

SUPPLEMENTAL: WHERE WE FIT IN

Writing about us, the Church the Body of Christ, the Apostle Paul penned in Titus 2:14: “[Jesus Christ] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” While Israel is temporarily fallen (Romans chapter 11), God is forming us, Christ’s Body, that we may one day serve Him in the heavenly places. God’s people are always “unique,” but they are “peculiar” primarily because they are His! The people of the Lord Jesus Christ should have lives that exhibit the doctrine of the Lord Jesus Christ. It is only logical that they behave like they are His people.

We members of the Church the Body of Christ are just as separated unto God as Israel was in time past (and will be in the future). Paul wrote: “[17] This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: [19] Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. [20] But ye have not so learned Christ; [21] If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: [22] That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; [23] And be renewed in the spirit of your mind; [24] And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:17-24).

God has forever sanctified us Christians (we are saints, separated from the world). Let us walk by faith in Pauline (grace) Bible doctrine, and our lives shall exhibit the holiness of the LORD. How will this be accomplished?

We just read how Scripture (Titus 2:14) says that we Christians are to be “zealous of good works.” On one hand, religion emphasizes religious works needed to please God, and thus pushes aside faith in Jesus Christ’s finished crosswork (the only work that is pleasing in Father God’s sight). On the other hand, these religionists will criticize us grace believers as being anti-good works. No, we are not anti-good works; they are anti-grace (and anti-faith). “And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work” (Romans 11:6). “Therefore it is of faith, that it might be by grace…” (Romans 4:16a). Faith is the only thing grace will accept!

Ephesians 2:8-10 says God does not save us unto eternal life on the basis of our works; after we trust Jesus Christ alone as our personal Saviour, the eternal life Father God gives us by grace through faith is a life to be filled with good works, the works He does in and through us: “[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are HIS workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” It is “his working which worketh in [us] mightily” (Colossians 1:29), and our laboring together with Him (1 Corinthians 3:9).

What are the good works that Jesus Christ will do in us? Read Romans chapter 12, Ephesians chapter 4, and Colossians chapter 3 for starters. These are not good works we do to make Him happy with us; these are His works manifested in our lives! The Holy Spirit wants to produce in our lives, “Love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23). We are to be “filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). These are just a few of the works God will perform in and through us. Let us be zealous in allowing God’s Holy Spirit to empower us to daily live the life He already gave us in Christ!

Also see:
» Why did Israel have to observe the Sabbath day? (LINK TEMPORARILY UNAVAILABLE)
» Must I tithe 10% of my income?
» Does “walking in the Spirit” mean the same thing as “living in the Spirit?”

I am new to the Bible. Where should I begin?

I AM NEW TO THE BIBLE, SO WHERE SHOULD I BEGIN?

by Shawn Brasseaux

That is a great question, and I would be delighted to answer it!

Firstly, have or buy a King James Bible. You should begin reading it in the book of Romans, whether you are a Christian or not. The book of Romans is the most basic Bible book for this the Dispensation of the Grace of God. Chapters 1-5 tell you how to be saved from your sins unto eternal life, chapters 6-8 give you a basic outline of how the Christian life operates, chapters 9-11 orient you so that you see some of the differences between prophecy and mystery (that is, the nation Israel’s past, present, and future statuses, and how we are not related to Israel), and chapters 12-16 instruct you as to how to apply the grace doctrines to specific life issues. No matter where you are in life, Romans is the most practical Bible book, the foundational book of Paul’s epistles. Try to concentrate on Romans before you “venture out” to other Bible books. Perhaps read the book of Romans five or ten times. The Bible is a big book, so you must start out basic—Romans is the most basic book regarding God’s current dealings with you and me.

In this study, I will proceed to provide you with some additional advice regarding Bible reading and Bible study.

THREE-FOLD EDIFICATION PROCESS FOR THE BELIEVER

Once you read and understand the Gospel of the Grace of God (discussed quite thoroughly in the first five chapters of Romans), then you can place your faith/trust in Jesus Christ’s finished crosswork as sufficient payment for your sins. You will then be a Christian in God’s sight, a member of the Church the Body of Christ, a child of God, and a citizen of heaven.

After you are saved unto justification (a right standing before God) unto eternal life, God wants to “stablish” (stabilize) your Christian life and inner man by using a three-fold process. God wants you to understand the life that He has given to you in Christ Jesus, so that you can better understand what He is doing today, and then you can, by faith, follow Him and do the same. This is how we discover and do God’s will for our lives.

The Bible says in Romans 16:25-26: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:”

Notice the three-fold process of Christian edification as listed in the above verses:

  • my gospel—Paul’s Gospel, 1 Corinthians 15:1-4, is the foundation of the Christian life
  • the preaching of Jesus Christ, according to the revelation of the mystery—this is Paul’s epistles of Romans through Philemon, the sound doctrine (building materials) which we use to build on that foundation
  • the scriptures of the prophets—this is all of the Holy Scriptures, in light of the doctrine revealed to Paul.

When Paul urged Timothy, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15), what he meant was that Timothy was to recognize divisions in the Bible that God had already made. Timothy was to “rightly divide the word of truth.” Essentially, Timothy was to understand that the resurrected, ascended, and glorified Lord Jesus Christ had given the Apostle Paul a special ministry and message, and he was to make sure that he did not confuse Paul with other divine spokesmen in Scripture, that he not confuse Paul’s writings with other Bible writers (as those were doing in verses 17-18, and are still doing today in much of Christendom). Paul was the man whom God sent to speak to us Gentiles (Romans 11:13). In Paul’s epistles alone, we find our doctrine, duty, walk, and destiny. All of the Bible is for us, but not all of the Bible is to us and not all of the Bible is about us (remember, most of the Bible is written to and is about the nation Israel, not us). We do not go to Israel’s program and claim Israel’s verses. God’s Word to us is Paul’s epistles, Romans through Philemon. Paul is our apostle. Paul was sent to us Gentiles. We follow God’s design for Christian edification, and we seek God’s approval, not man’s approval (2 Timothy 2:15).

We study all of the Bible, Genesis through Revelation, but we follow the design of Christian edification as laid out in Romans 16:25-26. If we refuse to follow the dispensational layout of Scripture, and most people do refuse it, then we will be going against what God is doing today, and our Christian lives will be in shambles (which is why Christendom is in such pitiful shape!).

DAILY BIBLE READING IN LIGHT OF THE THREE-FOLD EDIFICATION

You should make it a habit to read your King James Bible daily. You may want to read a few verses, or maybe a chapter—the number of verses is up to you but, in light of Romans 16:25-26, this is how I would recommend that you should read your Bible for the first time:

  1. Read through the book of Romans (16 chapters), and then proceed to read through to Philemon (1 Corinthians to Philemon are the 12 books after Romans)—the 13 books of Romans through Philemon are frequently called the “Pauline epistles.” Actually, if you read three or four chapters daily, you could read through Paul’s epistles in about three weeks.
  2. After you read Romans through Philemon, start in Matthew and read all the way through to the Bible’s last book, the Revelation—the 27 books of Matthew through the Revelation are commonly called the “New Testament Scriptures.” If you read three or four chapters a day, you could read through the New Testament in about three months.
  3. Once you reach the Revelation, then you can begin in Genesis, the Bible’s first book, and read all the way through to Malachi (the 39 books, Genesis through Malachi, are commonly called the “Old Testament Scriptures”). Then, read from Matthew to the Revelation, the Bible’s last book (for a total of 66 books). (NOTE: Depending on your reading speed, it may take you a year or two in order to do all three steps, and that is fine. The goal is not to hurry through to see how much you can read; your purpose is to at least expose yourself to God’s Word, and the “general feel” of the text will gradually become more pronounced as you read it through every year. The more you read the Scriptures, the more they will make sense to you.)

After you have completed steps 1-3, get in the habit of reading your Bible through at least once a year (Genesis through Revelation). In addition to reading, you should study it, comparing spiritual things with spiritual, comparing Scripture with Scripture. Studying is much more intensive than just reading; studying is comparing or contrasting one verse with another verse, usually concerning a particular theme/issue/doctrine. A Strong’s Concordance can be useful in this regard. While they are interesting, studies in Greek and Hebrew will not benefit those new to the Bible; please guard yourself against those who stress the original Bible languages to the extent that they change the English text that you can read for yourself. You actually do not need to know anything about Greek or Hebrew to understand the Bible—many times, such knowledge is a hindrance to Bible comprehension.

TWO BIBLE PASSAGES WORTH MEMORIZING FIRST

As a side-note, any new Christians, or anyone new to the Bible, should memorize the Gospel of the Grace of God: “How that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3-4). The average professing Christian cannot adequately or clearly quote this Gospel message, and it is so sad it is beyond words. If you remember nothing else from the Bible, please remember 1 Corinthians 15:3-4. It is the greatest passage in all of Scripture! It is the greatest message the God of the Bible has ever told all of mankind!

Romans 5:1-11, as it is written in the King James Bible, should also be memorized as soon as possible: “[1] Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [2] By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. [3] And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; [4] And patience, experience; and experience, hope: [5] And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. [6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. [9] Much more then, being now justified by his blood, we shall be saved from wrath through him. [10] For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. [11] And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Friend, one day in the future, you will learn just how helpful this passage will be in your life!

A FEW WORDS OF ENCOURAGEMENT

  • Whatever you do, please do not begin reading in, or trying to understand the Bible by using, the book of Acts. Acts can be a very confusing book if not understood dispensationally. Acts is a transitional book that documents God turning away from Israel (Peter and the 11’s ministry) and Him dealing with Gentiles/non-Jews (Paul’s ministry). Like I suggested earlier, before reading Acts, read Paul’s epistles first and then read the New Testament (Acts is the fifth book of the New Testament Scriptures).
  • Bear in mind that you will not understand everything in the Old Testament. Do not grow weary when you read through extensive genealogical records like those in the first 10 chapters of Genesis, or the first 11 chapters of 1 Chronicles, or Matthew chapter 1, or Luke chapter 3. Do not get wrapped up in trying to comprehend all of the prophetic utterances like those in the books of Daniel and the Revelation—these are not written for our time or circumstances anyway, so we are not meant to understand them thoroughly. We can and should study them when we progress in spiritual maturity, but prophecy is usually very cumbersome for new believers or anyone new to Scripture.
  • Lastly, we have a Bible question-and-answer website that you can consult or use to submit Bible questions to me. Whatever we can do to further your understanding of the Holy Bible, please let us know. You can check out https://forwhatsaiththescriptures.wordpress.com for more information.

SOME FINAL WORDS – DO WE STUDY ONLY PAUL’S EPISTLES? (NO!)

“All scripture is given by inspiration of God” (2 Timothy 3:16). All of the Bible is God’s Word, so we study all 66 books of the King James Bible (Genesis to Revelation). But, unlike most churches and professing Christians, we study the entire Bible according to the “revelation of the mystery,” (in light of the Pauline epistles, Romans through Philemon). When studying a particular Bible passage, you first need to establish the following, in this order:

  1. who is writing/speaking,
  2. to whom are they writing, and
  3. what are they writing.

Again, keep in mind that Paul’s epistles of Romans through Philemon are what God has to say to you, and the rest of the Bible deals with another program, Israel’s program. If Paul does not instruct you to do it, then God does not expect you to practice it in your life.

While I will conclude this study for sake of brevity (for fear of not being able to do justice to related topics I would like to address here), I do highly recommend that you see our three related Bible studies linked below. They will expand on issues we have only briefly discussed here.

Please see our Bible timelines, a printable black-and-white version and a color version, as well as our One-Year Bible Reading Schedule. You will find all of these resources on our Bible study-aids page.

“Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4).

Also see:
» What is dispensational Bible study anyway?
» Why can I not get anything out of the Bible?
» Does God intervene in my life? If so, how?

Does God intervene in my life? If so, how?

DOES GOD INTERVENE IN MY LIFE? IF So, HOW?

by Shawn Brasseaux

“From a Bible-believing, Pauline dispensational perspective, can you please tell me whether or not God intervenes in my life? If so, how does He? If He does not, does that mean that He is unconcerned about me?” Let us be Berean Bible students and search the Holy Bible, and not take anyone’s word for it!

Within Christendom—that is, the professing “Christian” church—there is the view that God will do anything and everything in our lives. It is commonly believed that guardian angels will appear to protect us from accidents; that God will manipulate our circumstances to miraculously deliver us from times of pain and suffering; that He will heal our sick bodies if we just “name and claim” the healing passages in Scripture; that He will rain down money from heaven if we faithfully give to a ministry or church; that He will speak to us directly in audible voices, dreams, visions, and inner impressions; that He will guide us to find misplaced items; that He will mysteriously lead us to the right person to marry, the right job offer to accept, the right house or vehicle to purchase; and so on. As you can probably see, what happens here is that Christians get so focused on what they are doing that they overlook what the God of the Bible is doing.

Friends, the old adage, “God works in mysterious ways, His wonders to perform” is certainly good religious tradition, but it is bad Bible doctrine. If something happens that appears to be miraculous, people usually refer to it as the “mysterious” working of God—they immediately attribute it to the God of the Bible when they see a bright light, an “angel,” and/or an “apparition” of a deceased loved one or “saint”; when they amazingly recover from a life-threatening illness; when someone gives them a check with a generous amount written on it; and on and on. We read about how “saintly medallions” and scapulars ward off evil and protect from illness and disaster, how tumors just fall from sick peoples’ bodies when a minister lays hands on them, how an angel saved a church from being consumed by flames, someone who claims that God spoke in his or her heart, someone seeing “the virgin Mary” in a treetop or piece of food, an angel who instructs someone to do something. On the other hand, some people believe that God created the universe but then abandoned it, and is unconcerned about our suffering, our needs, et cetera. They believe that God does not intervene at all in our lives.

It would be important to introduce two theological terms associated with this issue: deism and theism. According to The Oxford American Dictionary, deism is defined as, “the belief in the existence of a supreme being, specifically of a creator who does not intervene in the universe. The term is used chiefly of an intellectual movement of the 17th and 18th centuries that accepted the existence of a creator on the basis of reason but rejected belief in a supernatural deity who interacts with humankind.” This is contrasted with theism, “the belief in the existence of a god or gods, esp. belief in one god as creator of the universe, intervening in it and sustaining a personal relation to his creatures.” Now, which view is the view of the Scriptures? Does God intervene in our lives, as the theists claim, or does He not, as the deists claim? What would be the Bible-believing view? Theism or deism?

Before we begin, here is a verse of Scripture that will help us in reaching a sound conclusion: “(For we walk by faith, not by sight: )” (2 Corinthians 5:7).

In John 20:24-30, we find the famous account of “doubting Thomas:” “[24] But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. [25] The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. [26] And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. [27] Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. [28] And Thomas answered and said unto him, My Lord and my God. [29] Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. [30] And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:”

Certainly, the disciples saw Jesus Christ in His resurrected physical body. Yet, Thomas was absent at that time, so he declared that he would not believe unless He saw the nail-scars in Jesus’ hands, unless he had touched those scars, and unless he had put his hand in Jesus’ spear-scar on His side. The Lord Jesus replied in verse 29, “Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” This is a companion verse to 2 Corinthians 5:7. Dear friends, we are not walking by sight; we are walking by faith. It is not important for us to see God’s activities with our physical eyes.

Due to religious tradition, what people commonly do is look outside of the Bible for confirmation of God’s love for them. “Oh, if God really loved me, He would heal me, He would get rid of my financial debt, He would spare me from accidents, He would give me a godly spouse and obedient children….” Interestingly, the atheists have a similar claim, “If God really exists, He needs to perform a miracle so that I can believe He really is there. If a loving God really existed, there should not be sickness and suffering in our world.” This is not walking by faith; this is walking by sight, walking in unbelief, plain and simple.

Hebrews 11:1 says: “Now faith is the substance of things hoped for, the evidence of things not seen.” And 2 Corinthians 4:16-18: “[16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. [17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” All of our foregoing comments were needed to arrive at the fact that the God of the Bible is intervening in our lives in the spiritual dimension, in an area that we cannot see (this will receive more treatment later on, in point #4).

In the grand scheme of things, God’s intervention in human history has brought, is bringing, or will bring His overall will for us, to pass. We will briefly consider the following five issues:

  1. His Love Demonstrated to Us at Calvary (visible)
  2. His Institution of Paul’s Ministry (visible)
  3. His Written Word, the Holy Bible (visible)
  4. His Spirit Working in Us Who Believe (invisible) – our present-day
  5. His Working with Us at the Rapture and Beyond (visible)

1. HIS LOVE DEMONSTRATED TO US AT CALVARY

To what is God’s love for us tied? Our circumstances? No, Calvary’s cross is where God showed us His wonderful, unconditional love for us! Romans 5:8 says: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

Titus 3:4-7: “[4] But after that the kindness and love of God our Saviour toward man appeared, [5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life.” Indeed, the God of the Bible does care about us. He physically, visibly, and historically manifested His love for us at Calvary’s cross! He wanted to provide us a way of escaping the eternal hellfire that we sinners so deserve; He wanted to have a relationship with us through Jesus Christ! As 2 Corinthians 5:21, God the Father wanted us to be made His righteousness in Jesus Christ when we trust His finished crosswork as sufficient payment for our sins: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him [Christ].”

2. HIS INSTITUTION OF PAUL’S MINISTRY

We read in 1 Timothy 2:4-7: “[4] [God, verse 3] Who will have all men to be saved, and to come unto the knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

According to the above passage, the God of the Bible is most definitely concerned with His creation, particularly the human race. He wants every person to be saved, and He wants every saved person to understand why He saved him or her. The one Mediator between the one God and mankind is the Lord Jesus Christ, and no mediator would be necessary if that one God were unconcerned with creation. The point is the God of the Bible is concerned with us, and that is why a Mediator exists between us! It is through the physical, visible, and historical ministry of the Apostle Paul that we learn that God wants to save all Jews and all Gentiles who will trust His only begotten Son, the Lord Jesus Christ, and His finished crosswork at Calvary (Paul’s Gospel, the Gospel of the Grace of God, 1 Corinthians 15:3-4). It is by this means that God is currently forming the Church the Body of Christ (Ephesians 2:11–3:11).

Titus 1:1-3 continues: “[1] Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; [2] In hope of eternal life, which God, that cannot lie, promised before the world began; [3] But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;” In Acts chapter 9, the risen, ascended, and glorified Lord Jesus Christ reached down and saved Saul of Tarsus, and commissioned him as His Apostle of the Gentiles (cf. Romans 11:13).

We read of Paul’s conversion from his own lips in Acts 26:12-18 (we read similar accounts in Acts 9:1-9 and Acts 22:1-11). Notice how the Lord Jesus Christ visibly intervened in human history, how Saul of Tarsus saw a bright light from heaven above and he heard the voice of Jesus Christ from heaven above. How this salvation experience affects us is in verses 16-18: “[12] Whereupon as I went to Damascus with authority and commission from the chief priests, [13] At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. [14] And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. [15] And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. [16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

The Lord Jesus Christ saved Saul of Tarsus to make him His apostle of the Gentiles. By divine commission, Paul the Apostle was sent to us Gentiles to preach a special message to us that He had received from Jesus Christ, and that message would free us from Satan’s spiritual blindness. The Gospel of the Grace of God is that Jesus Christ died for our sins, He shed His sinless blood for our forgiveness, He was buried to put away our sins, and He rose again the third day to give us eternal life when we trust Him and Him alone (1 Corinthians 15:3-4). When we trust in that finished crosswork alone, God the Father “[delivers] us from the power of darkness, and [translates] us into the kingdom of his dear Son” (Colossians 1:13). This will receive fuller treatment later, in point #4.

3. HIS WRITTEN WORD, THE HOLY BIBLE

Over the course of 1500 to 1600 years, God the Holy Spirit moved holy men of God to write down His inspired words. This covered the time from before Moses (Job, circa 1550 B.C.) to the first century A.D. Over time, these manuscripts were copied, collated, and bound, and they are, in our present-day, preserved for us in English in the King James Bible. God has promised to not only preserve His Word forever, but every word in His Word. In order for Calvary’s crosswork to benefit us, God had to ensure that the text of that doctrine would be available to us. Bible inspiration and Bible preservation go hand-in-hand, for without a preserved Bible, point #4 would be impossible. Without Bible preservation, Bible inspiration is useless to us.

  • Psalm 100:5: “For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.”
  • Psalm 12:6-7: “[6] The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. [7] Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.”
  • Psalm 33:11: “The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.”
  • Isaiah 29:18: “And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.”
  • Isaiah 30:8: “Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:”
  • Matthew 24:35: “Heaven and earth shall pass away, but my words shall not pass away.” (Also Mark 13:31 and Luke 21:33.)

4. HIS SPIRIT WORKING IN US WHO BELIEVE

In our opening comments, we noted how many in Christendom today are seeking “God” in the form of miraculous demonstrations—angelic appearances, trips to heaven or hell for brief glimpses, bodily healing, financial deliverance, romantic-life rejuvenation, and so on. To deny God doing those things today is to commit “blasphemy” against organized religion, and sure to cause you to get negative feedback! Still, we seek God’s approval, not man’s approval (2 Timothy 2:15; Galatians 1:10).

The Holy Spirit through Paul could not be clearer: “(For we walk by faith, not by sight: )” (2 Corinthians 5:7). To repeat, the Scriptures say that we are not walking by sight; we are walking by faith. It is not important for us to see God’s activities with our physical eyes. That is what God said in His Word. Will we believe Him, or will we reject Him and do whatever we want for sake of holding to our religious tradition? Again, we remind you of what people say and do when they look outside of the Bible for confirmation of God’s love for them. “Oh, if God really loved me, He would heal me, He would get rid of my financial debt, He would keep me from accidents, He would give me a godly spouse and obedient children.” The atheists claim, “If God really existed, He needs to perform a miracle so that I can believe He really is there. If a loving God existed, there would be no sickness or suffering.” This is not walking by faith; this is unbelief, plain and simple.

We looked at these verses earlier, but we need to review them again. Hebrews 11:1 says: “Now faith is the substance of things hoped for, the evidence of things not seen.” And 2 Corinthians 4:16-18: “[16] For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. [17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” God is intervening in our lives in the spiritual dimension, in an area that we cannot see.

The God of the Bible is working in our inner man, soul and spirit. The Bible explains what this is in 1 Thessalonians 2:13: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” God’s Word, the living, life-giving Holy Scriptures, is what God uses to work in those who believe them. Paul prayed for us in Ephesians 3:16, “to be strengthened with might by his Spirit in the inner man….” We read about God transforming us by the renewing of our minds (Romans 12:1-2; Ephesians 4:23; Colossians 3:10)—God the Holy Spirit will use His Word that we study and believe to cleanse our minds of error, and cause His power to work in us to do the work of the ministry (witness to lost people, share God’s Word with other Christians, be productive citizens, be godly parents or children, et cetera).

Regarding the triune Godhead, God the Father is for us, God the Son is for us, and God the Holy Ghost is for us. Romans 8:26-34 shows how all three Persons of the Trinity play an active role in our lives as Christians: “[26] Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. [27] And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. [28] And we know that all things work together for good to them that love God, to them who are the called according to his purpose. [29] For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. [30] Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. [31] What shall we then say to these things? If God be for us, who can be against us? [32] He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? [33] Who shall lay any thing to the charge of God’s elect? It is God that justifieth. [34] Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”

The Holy Spirit, the moment we believed the Gospel of the Grace of God in our hearts, He baptized us into the Church the Body of Christ (1 Corinthians 12:13). God’s great power was exercised to take us off the path to hell (1 Corinthians 1:18)! God the Father sealed us with the Holy Spirit (Ephesians 1:13; 2 Corinthians 1:22). The Bible says He forgave us for Christ’s sake (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13). It is by the teaching ministry of the Holy Ghost that we can learn how God’s grace instructs to live, how to enjoy this new identity and life we have in Jesus Christ. Titus 2:11-12: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”

The Holy Spirit teaches us using His written Word: “[9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. [10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. [11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:9-14).

The Holy Spirit uses the Holy Bible to comfort us in times of trouble (2 Corinthians 12:7-10): “[7] And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. [8] For this thing I besought the Lord thrice, that it might depart from me. [9] And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. [10] Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

The Holy Spirit guides us into righteous living, that we be under grace not law: Galatians 5:18 says “But if ye be led of the Spirit, ye are not under the law.” Again, Titus 2:11-13: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” When the Holy Spirit works in our lives, Galatians 5:22-23 says the following will occur: “[22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law.”

The Holy Spirit empowers us to endure all of life’s experiences, good or bad. Ephesians 6:10 tells us: “Finally, my brethren, be strong in the Lord, and in the power of his might.” And Philippians 4:13: “I can do all things through Christ which strengtheneth me.” Finally, Philippians 4:6-7: “[6] Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. [7] And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

5. HIS WORKING WITH US AT THE RAPTURE AND BEYOND

As stated in point #4 above, the moment we believed the Gospel of the Grace of God as the answer to our sin debt, God the Father sealed us with the Holy Spirit. We read in Ephesians 1:13-14: “[13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, [14] Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” The indwelling Holy Spirit is the guarantee of something Father God will do with us in the ages to come (cf. 2 Corinthians 1:22).

We are “heirs of God, and joint-heirs with Jesus Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:17). There is coming a day when we members of the Church the Body of Christ will be manifested for all creation to see. Verses 18-25 elaborate: “[18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.”

The Bible calls that event “the adoption, to wit, the redemption of our body” (verse 23). These flesh-and-blood bodies are “vile,” subject to decay and death: they are perishing, growing weaker to eventually die short of the Lord’s coming (2 Corinthians 4:16). Thus, we need new, glorified bodies, just like Jesus Christ’s resurrected glorious body. Philippians 3:20-21 explains: “[20] For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: [21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Commonly called “the Rapture” (from the Latin word translated “caught up” in 1 Thessalonians 4:17), this event is described in great detail in 1 Corinthians 15:40-58 and 1 Thessalonians 4:13-18.

In another place in Scripture, this event is called “our gathering together unto [Jesus Christ]” (2 Thessalonians 2:1). We also read about in Titus chapter 2: “[13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” These “good works” are not just meant to be on the earth, but in the heavenly places. The way Jesus Christ will “subdue all things unto himself” (Philippians 3:21) is to give us—the Church that is His Body—new bodies so that we can function in the heavenly places for His glory. Ephesians 2:6-7 affirms: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” God the Father will use us to fill up the heavenly places with His Word! We will rule over the angels (1 Corinthians 6:3).

CONCLUSION

People look at Israel’s program instead of looking at what God is doing today. They are not “rightly dividing the word of truth” like 2 Timothy 2:15 says, and they are making their lives empty and miserable. We do not need signs because we are not Israel. “The Jews require a sign” (1 Corinthians 1:22a). In fact, we have something better than a miracle, a supernatural experience, et cetera. We have the written, inspired Word of God preserved in our language, the King James Bible. We walk by faith in that written Word of God, not by sight!

The Apostle Peter wrote 2 Peter 1:19-21: “[19] We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: [20] Knowing this first, that no prophecy of the scripture is of any private interpretation. [21] For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” In the previous verses, Peter discussed the events of the Mount of Transfiguration, when he saw Jesus Christ glorified. Peter confessed that the Bible is the “more sure [trustworthy] word of prophecy.” We have something better than miraculous demonstrations; we have a Book, one that the Holy Spirit wrote and preserved for us to read, study, and believe. Will we believe it, alone? Or, will we place the authority elsewhere (as in a church/denomination), and thus be guilty of idolatry and unbelief?

We read in 2 Timothy 3:16-17: “[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.” In the Scriptures, we learn how God intervened in human history to die on the cross for our sins, we learn how He intervened in human history to commission our Apostle Paul to minister to us on His behalf, we learn how He intervened in human history to lead holy men to write down His Word so we could have it today in our language, we learn how He intervenes in human history today by teaching us that written Word and causing its doctrine to manifest itself in our lives, and we learn what He will do with us in the heavenly places in the ages to come. Indeed, the God of the Bible is mightily at work!

God is certainly concerned with His creation; otherwise, His work is in vain. He had a purpose in creation, and to be unconcerned with it would surely never bring His purpose to pass because the Adversary (Satan) is active as well. Either we believe God’s Word when He said He would glorify His Son Jesus Christ in heaven and earth, or we disbelieve His Word when He said He would glorify His Son in heaven and earth. Either way, it does not change the fact that God intervened, intervenes, and will intervene in human affairs to bring His will to pass, regardless of what sinful men do to try to hinder it!

Also see:
» Can I trust the King James Bible? (LINK TEMPORARILY UNAVAILABLE)
» Do we have guardian angels? (LINK TEMPORARILY UNAVAILABLE)
» How is Satan’s “policy of evil” operating today? (LINK TEMPORARILY UNAVAILABLE)

 

We are saved by faith, but are we blessed by works?

WE ARE SAVED BY FAITH, BUT ARE WE BLESSED BY WORKS?

by Shawn Brasseaux

We are saved by grace through faith in Jesus Christ’s finished crosswork alone, and not by our works. So, some proceed to ask afterward: “After we are saved and on our way to heaven, will God bless us Christians when we do good works?” As always, we allow the Spirit of God to teach us through His written Word, the Holy Scriptures.

Every serious Bible student understands (or at least should understand) that God’s plan of salvation today and His truth that relates to us today, can be found in Paul’s epistles, Romans through Philemon, alone. The doctrine, duty, walk, and destiny of the Church the Body of Christ is taught alone in the Pauline epistles. What Father God wants us to believe for salvation, what He wants us to do in our Christian lives, where He will take us when we leave this earth, and what He will do with us in the ages to come, all of these issues are fully dealt with in Paul’s epistles. We do not have to go around wondering what God is doing and what He wants us to do—all too often, this describes the majority of professing Christians!

Please understand that we study all of the Bible, for all 66 books of the Bible are God’s Word, but we also recognize that God in His Word is not always talking to us. All Scripture is for us, but not all Scripture is to us or about us. For instance, when a passage says that God is addressing the nation Israel, then we need to believe the context and not apply the passage to us because the passage says that it is not talking to or about us. Regarding our current topic, the various conflicts and confusions regarding good works and Christian living are because of a failure to “rightly divide the word of truth” (2 Timothy 2:15), a failure to separate the varied instructions that God has given to different groups of people throughout the ages.

Dear readers, let us proceed to demonstrate how right division is the key to understanding how God relates to us today in the Dispensation of Grace, and how He dealt with the nation Israel in time past.

HOW GOD DEALT WITH ISRAEL IN HER PROGRAM

JEHOVAH God promised to Abram/Abraham many physical and spiritual blessings. We read about them in Genesis chapters 12, 15, and 17, among other places. Abraham simply had to believe what God said and God would take care of the rest. When God brought Abraham’s descendants—the nation Israel—out of Egyptian bondage over 400 years later, Israel preferred works-religion. They did not want God’s grace, everything that God would give to them freely; they wanted JEHOVAH to bless them on the basis of their works. Their sinful, deceitful hearts had caused them to believe that they could really do everything a holy, righteous God demanded. How wrong they were!

Let us read Exodus chapter 19, where God offered to make that Covenant of Law with the nation Israel: “[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. [7] And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. [8] And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD” (Exodus 19:5-8).

Immediately after JEHOVAH delivered Israel from Egyptian slavery, He proved to the Jews that He would take care of them, meeting all of their physical and spiritual needs according to His grace. Study His miraculous provisions for Israel delineated in Exodus chapters 14-17—His parting the mighty Red Sea for Israel to be delivered from Pharaoh and his armies, His providing Israel with potable water and quail and manna/bread from heaven, His furnishing Israel with potable water a second time, and His giving Israel military victory over her enemies. Yet, the Israelites were so ungrateful towards JEHOVAH’S provisions. Exodus 19:8 demonstrates that the Jews believed they really could please God, and they wanted Him to bless them according to their works—they rejected the free-for-nothing Abrahamic Covenant. At Mount Sinai, Israel entered into a contract whereby she could only be God’s people IF she obeyed Him (refer back to Exodus 19:5 above); otherwise, she would be cursed of God, and under sin and Satan’s control. This system is what we call legalism.

Read Deuteronomy 28:1-2: “[1] And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: [2] And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.” JEHOVAH then listed the various blessings—great harvests of crops, large families, large herds of cattle and other livestock, military victories, plentiful rain, and so on. Verse 15 continues: “But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:….” JEHOVAH then delineated the curses—sicknesses, wars, famines and other economic hardships, pestilences, and so on. Unfortunately, as history testifies, Israel “enjoyed” more of the curses than the blessings!

Although we must stop here concerning Israel’s program for sake of brevity, suffice it to say that the New Covenant will be JEHOVAH’S solution to Israel’s Covenant-of-Law dilemma. It will be by Jesus Christ’s shed blood that God will ratify the New Covenant, thereby forgiving and cleansing Israel so they may be His people (see Jeremiah 31:31-34; Romans 11:25-32; Hebrews 8:8-13; Hebrews 10:15-17). This is yet future.

HOW GOD DEALS WITH US IN THE DISPENSATION OF GRACE

NOTE: While much of this section is review, it is needed in order to answer the question at hand.

The Holy Spirit, through the Apostle Paul, spent five whole chapters—the first five chapters of the book of Romans—to settle the issue of soul salvation unto eternal life by faith alone in Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins. When we trust God’s Son, and Him alone, for a right standing before God, the Bible makes it abundantly clear that we are instantaneously and permanently justified before God, that we are made the righteousness of God in Christ (2 Corinthians 5:21). In short, what God commanded Israel to do in her own strength (Mosaic Law), He has done for us through Jesus Christ at Calvary. In Jesus Christ, because of His perfect sacrifice at Calvary, He has dealt with our sin problem. Again, this parallels the Abrahamic Covenant, where God offered to give Abraham righteousness as a free gift without his works (see Romans 4:1-25). Here are the highlights of Romans chapters 3-5:

  • Romans 3:19-20: “[19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”
  • Romans 3:28: “Therefore we conclude that a man is justified by faith without the deeds of the law.”
  • Romans 4:16: “Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,”
  • Romans 4:21-25: “[21] And [Abraham] being fully persuaded that, what he [God] had promised, he was able also to perform. [22] And therefore it was imputed to him for righteousness. [23] Now it was not written for his sake alone, that it was imputed to him; [24] But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; [25] Who was delivered for our offences, and was raised again for our justification.”
  • Romans 5:1: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”

Okay, again (we repeat for emphasis), how were justified, made right in God’s sight? How were we blessed of God regarding soul salvation unto eternal life? Did we have to strive and do various religious works so God would be pleased with us? That is, did God give us eternal life after we did everything we possibly could? Absolutely not! Once we read Romans chapters 1-5 and believe those verses, we conclude that our works do not save us. Our works had absolutely nothing to do with us receiving “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). No water baptism, no tithe, no speaking in tongues, no keeping commandments, no walking an aisle, no prayer recitation, no giving to the poor, no confession of sins, no church membership, no quitting bad habits and initiating good ones, nothing, nothing, nothing we did. “[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast” (Ephesians 2:8-9).

Nothing we did in the flesh gets us into heaven. Nothing. This cannot be stressed enough because religious tradition constantly robs James chapter 2 of its context and then cheats its church members of the clarity of salvation by grace through faith without works. Religion is 100 percent wrong when they put you on a treadmill and cause you to “work your spiritual fingers to the bone” so that you can hopefully merit favor before God. God pity the ministers who make their congregations work their way to heaven, for they too will enter the same gates of hell their congregants passed—to enjoy much hotter parts! We would hate to be in those ministers’ shoes when they stand before a holy, righteous God and have Him accuse them of misleading people to everlasting hellfire using His Son’s precious name! Oh, may these people turn away from such error and trust the Lord Jesus Christ alone, before it is eternally too late for them all!

A Christian doing good works and someone doing good works to become a Christian are two totally separate matters. The first is acceptable before God while the latter is an absolute abomination before Him. When we say that doing good works saves us, that we can become a Christian by doing good deeds, we are pushing aside Jesus Christ’s perfect sacrifice of Himself and exalting our own deeds. Which would God accept—something defiled by sinful hands and hearts, or something that His perfect Son did? Would we dare to compare ourselves to Jesus Christ, who always did His Father’s will (John 8:29)? Then we had better not attempt to substitute His righteousness with ours.

With Jesus Christ’s merits at Calvary applied to our account by faith alone, we have been given an abundance of spiritual wealth. Are we going to be like Israel and ignore God’s grace, or are we going to accept God’s grace and enjoy what He has already given us in Jesus Christ? Yes, some want to live like spiritual paupers, and some Christians do live like spiritual paupers, but we do not have to live like spiritual paupers!

OUR SPIRITUAL WEALTH IN CHRIST

In Jesus Christ, God the Father has given us everything that He could possibly give us. Every spiritual blessing is ours in Jesus Christ, from the moment we trust Him alone until forever and ever. Notice:

  • Romans 8:32: “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”
  • 1 Corinthians 1:30-31: “[30] But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: [31] That, according as it is written, He that glorieth, let him glory in the Lord.”
  • 2 Corinthians 8:9: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.”
  • Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:”
  • Philippians 4:19: “But my God shall supply all your need according to his riches in glory by Christ Jesus.”
  • Colossians 2:10: “And ye are complete in him, which is the head of all principality and power:”

God has “freely” given (without cost to us) “all things” with Jesus Christ (Romans 8:32). Again, when God gave us His Son, He gave everything to us that He could ever give. God the Father has given us spiritual wisdom, a right standing before Him, He has set us apart for His purposes, He has bought us out of the slave-market of sin with Jesus Christ’s shed blood (1 Corinthians 1:30)—that is our identity in Christ. Father God has given us every possible spiritual blessing in heavenly places in Christ. The Spirit of God has given us immaterial riches (2 Corinthians 8:9) such as fellowship with God, His righteousness, His love, His mercy, His grace, His forgiveness, His life, His peace, His joy, His power, on and on and on (Ephesians 1:3). These are all the things we really need in life (Philippians 4:19). We Christians are “in Christ,” and we lack nothing in Him (Colossians 2:10). Everything that God wants to give us is in Him, and we are in Him, so we have everything God wants to give us.

We say all this to ask, Why return to the “weak and beggarly” law system (Galatians 4:9) of do good to get God’s blessings, when Jesus Christ has done all that work perfectly at Calvary, and Father God has given us everything upfront when we trusted His dear Son? Why go back to a system that will only condemn us? Why abandon God’s grace to us and try to merit something He already proved we cannot merit? Why try to gain something Jesus Christ offers to us freely? It makes no sense.

To the Galatians who were already saved but trying to “enhance” their Christian lives with their performance in religion, the Holy Spirit through Paul wrote: “[1] O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? [2] This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? [3] Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:1-3). The entire book of Galatians deals with the issue of mixing law and grace—it will not work, and law will only wreck your Christian life. May we not give place to Satan, causing him to use the Scriptural Mosaic Law to pollute our minds from “the simplicity that is in Christ Jesus” (2 Corinthians 11:3-4; Galatians 5:1-10).

WHAT ABOUT MATERIAL WEALTH IN CHRIST?

In this day and age of prosperity theology and social gospels, Christendom is being deluged by such catchphrases as, “God wants you healthy and wealthy. Christians are promised an easy life, so come to Christ and get it.” These false teachers allege that material poverty is a “sin” and that bodily illness is a “sin.” They overlook many Bible verses that demonstrate the Apostle Paul, indwelt and led by the Holy Spirit, was materially poor on numerous occasions (1 Corinthians 4:9-13; 2 Corinthians 11:22-27)—he and his ministry companions did not always have enough food to eat, drink to drink, clothes to wear, shelter to find refuge in, and so on (see Philippians 4:11-13). Among other discouraging conditions, Paul suffered various bodily illnesses (2 Corinthians 12:7-10; Galatians 4:13-14). Timothy, another man of God, was sick with his stomach (1 Timothy 5:23). Paul was also unable to heal another sick Christian, Trophimus (2 Timothy 4:20). We read about the poor Macedonian saints who gave, despite their deep poverty, to Paul’s ministry (2 Corinthians 8:1-4). Although God has given us spiritual wealth in Christ, these Scriptures confirm that He has not promised us material wealth and perfect health. He does, however, give us the grace to endure all circumstances, good and bad (2 Corinthians 12:7-10; Philippians 4:11-13).

The Holy Spirit through the Apostle Paul penned in 1 Timothy 6:5-8: “[5] Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. [6] But godliness with contentment is great gain. [7] For we brought nothing into this world, and it is certain we can carry nothing out. [8] And having food and raiment let us be therewith content.” The Bible says we should be content with just food and clothing. If we want abundant material wealth, the Bible says that we need to get a job and provide that income for ourselves (2 Thessalonians 3:6-17). This is how God prospers us materially.

The Bible is often used to prove that if one gives money to “God’s ministry,” He will bless that individual’s finances. Malachi 3:8-11 is the primary passage used in such a regard: “Give your tithes and God will bless you, because He will curse you if you give too little or not at all!” Beloved, this is not only extortion, but religious tomfoolery as well; I know Christian people who give money regularly to ministries and these faithful and sincere givers are not millionaires. Furthermore, we are not under the tithe today. We give cheerfully (happily), not because someone forces us to give (2 Corinthians 9:6-7).

CONCLUSION

The Law system can be summed up with the phrase, “Do good and you will receive blessings; do bad and you will receive curses.” We cannot take the first part and ignore the second; we cannot take the second part and ignore the first. Neither the first nor the second part applies to us. We are under grace not law (Romans 6:14-15). God has given us everything in Jesus Christ because of His grace, His unmerited favor, apart from our works.

When you first trusted the Lord Jesus Christ as your personal Saviour, you realized that you did not and could not measure up to God’s righteous standards. Despite the “best” you could do, you were still unable to save yourself. The Law could not save you, your works could not save you and make yourself accepted of God. Likewise, your performance will not make you right in God’s sight. It will always be Jesus Christ’s finished crosswork at Calvary. It is His resurrection power that causes you to be raised again to have a life pleasing in His sight, a lifestyle that matches the identity you have in His Son.

According to Colossians 2:6-7, “[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” The Bible says that our Christian lives in this the Dispensation of Grace operate just as they began: “AS” we were saved, “SO” will be our daily living. In other words, both our initial sanctification (salvation in Christ, salvation from the penalty of sin in hell) and our practical sanctification (salvation in Christ, salvation from sin’s power over our lives) operate on the same principle. According to the Bible, how we are saved from hell is the answer to how we are saved from sin having dominion over us on a daily basis (practical Christian living).

The Apostle Paul prayed for the Philippians: “[9] And this I pray, that your love may abound yet more and more in knowledge and in all judgment; [10] That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; [11] Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:9-11). Every believer is to be “filled with the fruits of righteousness” indeed, but notice, the Bible’s clarificationwhich are by Jesus Christ.” Just as our salvation from hell (eternal salvation) depends on Jesus Christ’s performance, not our efforts, so our salvation from sin’s dominion over us (daily living) also depends on Jesus Christ’s performance, not our efforts (remember what we read in Colossians 2:6-7 earlier). Remember, technically, the Christian life is not us doing good deeds in order to make God happy with us (that is religion and legalism/Law-keeping); the Christian life is really Jesus Christ doing the work in and through us, living in and through us, because God is happy with us in Christ (that is grace living)! Beloved, this is why we must study God’s Word rightly divided, that He may work in us using those Scriptures.

Also see:
» Does God chasten us when we sin?
» What about hindered and/or unanswered prayer?
» Must I confess my sins?

Must Christian women wear head coverings?

MUST WOMEN WEAR HEAD COVERINGS IN THE LOCAL CHURCH?

by Shawn Brasseaux

Must Christian women wear head coverings in the local church in light of 1 Corinthians 11:1-16? Let us study this peculiar, and sometimes confusing, passage and see what the Scriptures really say. As always, context is key to clarity!

Verses 1 and 2 of 1 Corinthians chapter 11 are self-explanatory: “[1] Be ye followers of me, even as I also am of Christ. [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” In light of the verses of the previous chapter, the Apostle Paul confessed that he wanted these Christians in Corinth to follow his example as he followed Jesus Christ (Philippians 3:17; 2 Thessalonians 3:7-10), since he was God’s spokesman to them (Paul is “the apostle of the Gentiles;” Romans 11:13). The Apostle praised them for remembering the doctrine he delivered to them, the doctrine they believed. Even though we are under grace not law (Romans 6:14-15), Paul’s epistles of Romans through Philemon give us guidelines regarding Christian living and doctrine (1 Thessalonians 4:2, 2 Thessalonians 3:10, et cetera).

Verse 3 begins a new thought. The Holy Spirit through Paul focuses on a doctrine that the Corinthians were not understanding, a doctrine that needed to be corrected in their minds: “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”

The overall issue regarding head coverings is here identified as headship. Every man is to submit to Jesus Christ’s authority and every woman is to submit to male authority (Genesis 3:16; Ephesians 5:22-23; Colossians 3:18; 1 Timothy 2:12-15), just as Jesus Christ willingly submitted to God the Father’s authority (Matthew 26:39,42; Philippians 2:5-11; Hebrews 10:5-9). Please note that the issue is not superiority, but authority/leadership.

Verse 4: “Every man praying or prophesying, having his head covered, dishonoureth his head.”

In the Corinthian culture, a head covering denoted submission; likewise, the lack of a head covering symbolized dominance/leadership. The Bible says that a Christian man in Corinth did not need a head covering in the local assembly because God had placed him in the leadership position. Remember that the lack of a head covering meant leadership, so if a Christian man wore a head covering in the local assembly in Corinth, he would be acting like a submissive woman, reversing gender roles, causing confusion—in other words, “dishonoring his head,” acting like a coward, ignoring his God-given role of leadership. Verse 7 continues: “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God.” God had put him in charge of the assembly; by behaving in the leadership capacity God gave him, the man was glorifying God. For the Corinthian man to put on the head covering was to dishonor God, because he was indicating he was not fulfilling his leadership role.

Verses 5-6: “[5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. [6] For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”

A Christian woman, however, needed to have a head covering, a veil, in the local culture of Corinth, lest she bring reproach to Christ. In Corinth, an unveiled woman was equivalent to a woman with a shaved head—the infamous pagan priestess prostitutes in Corinth had shaved heads! The argument is that if it is shameful for the Christian woman in Corinth to have a shaved head, it is equally shameful for her to have an uncovered/unveiled head. The Apostle Paul urged the female believers in Corinth not to bring reproach to the name of Christ by dressing or behaving immodestly. A Christian woman should not enter the local assembly if her appearance resembled a presumptuous or arrogant woman (a “manly” woman, a woman who did not submit to male headship in the assembly). The overall idea was for Christian women not to resemble or behave like prostitutes, wild or unruly women, feminists, authoritarian women who usurped male leadership, et cetera.

Verses 7-11: “[7] For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. [8] For the man is not of the woman: but the woman of the man. [9] Neither was the man created for the woman; but the woman for the man. [10] For this cause ought the woman to have power on her head because of the angels. [11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. [12] For as the woman is of the man, even so is the man also by the woman; but all things of God.”

In respect to creation (see verses 8-9 especially), in the order the God of the Bible ordained in the home/marriage relationship, the man is appointed to leadership capacity, not to bully his wife or his children, but rather to guide them in God’s ways as Jesus Christ leads us the Church His body in His truth using love, gentleness, discretion, and so on (see Ephesians 5:21–6:4; Colossians 3:18-21). The man’s behavior was the reflection of God (verse 7)—after all, God had placed him in authority. The woman’s behavior was the reflection of the man’s spiritual leadership (verse 7)—she was to follow the man’s example. How the man behaves will either glorify or dishonor God, and how the woman behaves will either bring praise to her husband or cause him shame (verse 7).

Verse 10 of 1 Corinthians 11 is fascinating: “For this cause ought the woman to have power on her head because of the angels.” How angels are affected here is an interesting concept that many people overlook. In order to learn more about what the Lord Jesus Christ is doing, angels watch us Christians live our lives. As 1 Corinthians 4:9 says: “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.” The angels watched the apostles, just as people watched the apostles. And Ephesians 3:10 reminds us that the angels watch the members of the Body of Christ: “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,….” In 1 Peter 1:12, we read “which things the angels desire to look into”—angels are curious. In the context of Peter’s words, angels attempted to understand the prophecies about Jesus Christ’s sufferings and His glorious reign (verses 10-11). Nevertheless, these angels could not figure out the Old Testament Messianic prophecies until after they were fulfilled in Christ’s life and then the apostles preached those truths (and it was then that the angels learned God’s wisdom). Even today, angels still cannot read the Bible like we can, so they watch us Christians have lives that reflect sound Bible doctrine. Angels “read” the Bible—they learn God’s manifold wisdom—by watching us Christians apply its doctrine to our lives. Paul was reminding the unruly Christian women in Corinth that their behavior of usurping male authority was disrupting God’s order in creation. These defiant women were confusing the angels who were observing their disobedience. We must be careful what we do because angels are watching us right now!

Notice the concluding verses of this section of 1 Corinthians 11: “[13] Judge in yourselves: is it comely that a woman pray unto God uncovered? [14] Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? [15] But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. [16] But if any man seem to be contentious, we have no such custom, neither the churches of God.”

Paul left the Corinthians to determine for themselves what was the mature action to take about head coverings, what was the proper way to look at the matter. (By the way, it is in light of 1 Corinthians 7:1 that I conclude the issue about head coverings was one of the many questions that the Corinthians sent to Paul in the form of a list, and the Apostle used the epistle of 1 Corinthians to reply to their questions.) Nature teaches us that men should have short hair and women should have long hair. A woman’s long hair is her covering—even in nature, women have a covering (long hair), and Paul was arguing how nature demonstrates there should be male headship and female submission (again, not male superiority, but male leadership for the sake of doctrinal integrity, lest Satan use female leadership to his advantage, as he did when he deceived Eve; 1 Timothy 2:11-15).

Verse 16 of 1 Corinthians 11 is particularly interesting: “But if any man seem to be contentious, we have no such custom, neither the churches of God.” This epistle of 1 Corinthians was not just sent to Corinth. Here we are reading it today, and we are not in Corinth. Like all the other books of the Bible, the epistle of 1 Corinthians circulated amongst all the Christians scattered throughout the Roman Empire. The Holy Spirit anticipated that some would go to extreme, some legalistic hobbyhorse, demanding all Christian women wear head coverings in every local church. Nowhere else in Paul’s epistles do we find references to this matter of head coverings: again, it was a local custom in Corinth (and thus confined to the Corinthians’ epistle). Overall, members of the Body of Christ were scattered around the then-known world, and the custom of head coverings was not a global issue. “We have no such custom, neither the churches of God.”

CONCLUSION

Women wearing head coverings was a local, cultural issue applicable to the Corinthians’ situation and time, so following their cultural practices would not be for us. There is, however, a doctrinal issue associated with this matter that reaches beyond cultural boundaries, and it is this doctrine of headship that we need to stress and apply.

In the culture at Corinth, a Christian woman’s veil (head covering) in the assembly identified her as submissive and humble (not weak, but meek). She did not appear to be arrogant or boisterous; she did not appear to be attempting to dominate the assembly and usurp male leadership. However, some Christian women were behaving improperly in the Corinthian assembly in this regard. They were abusing spiritual gifts, especially the gift of speaking in tongues, and Paul had to instruct these women to be quiet because men were to lead the church assembly (1 Corinthians 14:34; cf. 1 Timothy 2:11-15). In chapter 11, some female Christians in Corinth were not wearing head coverings, but the underlying problem went beyond outward appearance. It was the same as in 1 Corinthians 14:34—a heart/attitude of rejecting and usurping male headship in the local church. These women were not having power over their heads (1 Corinthians 11:10). Their action of not wearing head coverings was demonstrating that they were trying to usurp the authority of male leadership in the local church of Corinth.

Assorted groups and local churches today demand that their female members or visitors wear hats, shawls, or scarves on their heads in the assembly, as if doing so is a sign of spirituality. They are emphasizing the external appearance and overlooking the more important doctrinal implication of headship. In my American culture, head coverings are unnecessary in church settings. I do not demand that any female Christian wear a hat, scarf, shawl, beanie, et cetera in a local assembly here because that is not a custom in our culture. Furthermore, just as 1 Corinthians 11:16 says, the head coverings matter was not written in Scripture to lay down a law demanding all Christian women everywhere throughout the centuries must wear head coverings. It was a cultural issue isolated in Corinth (again, it was mentioned nowhere else in Paul’s epistles or ministry).

What we need to be sure to do is recognize and apply the fundamental doctrine being communicated in the issue: male headship in the local church and female submission in the local church (1 Corinthians 14:34; cf. 1 Timothy 2:11-15) and the home (Ephesians 5:21–6:4; Colossians 3:18-21). Please do not misunderstand. All Christians, men and women, are equally blessed in Jesus Christ (Galatians 3:28); we just have different God-given roles (the head coverings in Corinth distinguished the roles of men and women). As a general rule of thumb, whatever appearance and behaviors are attributed solely to men in a particular culture, the Christian women in that culture should avoid identifying with those appearance and behaviors. Beloved, may our Christian sisters never appear to be usurping male authority in the local church or in the home, and may they not usurp male authority in the local church or in the home.

Also see:
» What roles should women occupy in the ministry? (LINK TEMPORARILY UNAVAILABLE)
» Must I pray or speak in “tongues?”
» Which local church should I attend? (LINK TEMPORARILY UNAVAILABLE)